As we celebrate the Presentation of Jesus in the Temple today, we contemplate the revelation of “the light [that] shines in the darkness” (Jn 1:5)—the “light revealed to the nations” (Lk 2:32) that “the darkness will not overcome” (Jn 1:5).
In the world today, evidence of the darkness is not difficult to find; it can be much more difficult to discern those places where the light still gleams. Yet, as Christians, we cling in faith to the truth that Jesus Christ is the true light—the light that has come into the world; the light that conquered the darkness of death precisely by entering into it and emerged victorious in a blaze of resurrected glory; the light that remains with us today through the gift of the Holy Spirit poured forth in the Church; the light that we who bear his name are called to share.
In today’s Gospel, we hear the aged Simeon proclaim his canticle of thanksgiving, prayed each and every night at the end of Compline. Simeon, too, lived in times that seemed to be overcome with darkness, and yet he never lost hope that the Messiah was coming. In the midst of darkness, he continually sought and awaited the light, and rejoiced when at last he held that light in his arms.
Arvo Pärt’s 2001 setting of the Canticle of Simeon—the Nunc Dimittis—captures this interplay between darkness and light in the kaleidoscopic change of colors, and it captures something of the patient waiting, the yearning for the light, and ultimately, the light’s triumph over darkness, even as it somehow acknowledges that the darkness is still very much present. It is fitting that, throughout the world, candles will be blessed today that will be used in liturgical celebration throughout the coming year (hence the occasional reference to this feast as Candlemas). May we who received the light of Christ at our Baptism continue to keep that flame burning brightly, setting it on a lampstand so that it might illuminate the darkness around us and draw all people to Christ, the light of the world.