… on Sunday, the 29th March, at 8½ A.M., we cast off from the Yard, with a fine breeze at the N. W., and clear cold weather, the steam Tug, “R. B. Forbes,” in company, with some of the members of the Committee, on board. In about one hour we parted from them, with hearty cheers, and made sail on our course.
A remarkable voyage to bring relief to the Irish in the Great Famine is the subject of Captain R. B. Forbes’ report, The Voyage of the Jamestown on Her Errand of Mercy, published in Boston in 1847. His report for the “Committee of Distribution” combines his account with a substantial appendix of correspondence and other documentation.
After the Irish potato crop failed due to blight in 1845 and again in 1846, knowing that the potato provided most of the subsistence for a large part of the Irish population, concern for this famine grew throughout the world, but especially in places such as Boston where there was a considerable population of Irish birth or descent. Those who provided assistance in early 1847 expected that the harvest later that year would bring an end to famine, but in fact the blight persisted and the Great Irish Famine lasted until 1852. [i]
In this print, “Ye two Ga-lorious 4ths,” a Civil War soldier playfully and ironically compared Independence Day observations in 1861 and 1862. Drawing upon his own military experience, the artist compared the way he (and perhaps how he believed his family and friends) idealized military service with the grim realities of army life.
Henry Bacon, the young soldier who created the sketches in this lithograph, enlisted in the 13th Massachusetts Regiment of the United States Army a few weeks after July 4, 1861. Severely wounded at the Second Battle of Bull Run, he was discharged on December 19, 1862.
While in the army Bacon sold drawings to Frank Leslie’s Weekly Illustrated Newspaper, a popular publication in the North that fed the public’s voracious appetite for war news including, for the first time, images.
In seven paired images, Bacon mocked his own (and others’) illusions about wartime military service and perhaps also the experience of peacetime service. In “Ye Escort” and “Ye Patriot,” Bacon poked gentle fun at the toy-soldier appearance of a peacetime soldier on escort duty in contrast to the practical, informal, and even patchwork attire of an active soldier “Patriot.”
In a pairing that evoked Independence Day by mentioning “Fire Works,” Bacon contrasted the lofty ideals of “Liberty and Union” (references to ending slavery and secession) with a prosaic military camp fire. He also included an ironic note comparing viewing fireworks with the experience of facing artillery fire. Another pairing, between “Ye Bewildering Vision” and “Ye ‘Rational’ Reality,” compared a copy of the Declaration of Independence placed upon a richly laden table, with torn and battered “Marching Orders” on the ground beside spartan military rations of “hard bread,” and a canteen of water. Noble rhetoric about saving the Union complemented Independence Day celebrations, but it contrasted starkly with the hardships of military life.
After his discharge Bacon moved to France to study painting and remained in Europe for the rest of his life.
The June spotlight exhibit, on display through the end of the month, is J. P. Homann’s “Buffalo Map,” ca. 1720.
On display is a map of North America by the important German cartographer J. P. Homann, emphasizing French claims in the Mississippi River Valley in the early eighteenth century. The map is one of several hundred items making up the Edward and Sheila Scanlan Collection of Maps of the Great Lakes Region, donated by the Scanlans to the Hesburgh Libraries in 2003-04. The exhibit is curated by George Rugg (Curator, Special Collections).
The July spotlight exhibit will feature German children’s literature from the two World Wars, and will be co-curated by Sara Quashnie (MLIS Candidate, University of Illinois, Urbana-Champaign, ND ’15) and Julie Tanaka (Curator, Special Collections).
The Summer spotlight exhibit, on display now through September, is “Which in future time shall stir the waves of memory” — Friendship Albums of Antebellum America. On display are seven manuscripts from Special Collections’ manuscripts of North America holdings.
Among the characteristic manuscript forms of antebellum America are albums filled with poetry, prose, drawings, and other content created for the book’s owner by family and acquaintances. Such friendship albums, as they are called, have a long history, but they were especially prevalent in the Romantic era, with its new ideology of sentimental friendship. In the United States friendship albums begin to appear in number in the 1820s, and while contributors were often male, the albums themselves were usually maintained by young women.
This digital exhibit expands on the current exhibit on display in Special Collections. It displays examples of American Catholicism expressed through (mostly) printed texts from 1783 through the early 1840s. They include the earliest Catholic bibles published by Mathew Carey, and editions of Thomas à Kempis’ The Imitation of Christ used and produced in the United States; polemical pamphlets with sexual and political subtexts that flew back and forth across the Atlantic; no-holds-barred dueling sectarian newspapers; books and pamphlets created in reaction to mob violence against the Ursuline convent school near Boston; and official reports that mapped the Church’s growth and growing pains.
Questions and comments may be directed to Rachel Bohlmann and Jean McManus. The physical exhibition continues to be open to the public through August 11, 2017.
To honor all who died while serving in the United States Armed Forces.
Memorial Day, originally celebrated as Decoration Day, began after the Civil War. John A. Logan, a general in the Union Army and Commander-in-Chief of the Grand Army of the Republic, a fraternal organization of Civil War veterans, issued General Orders No. 11. Logan designated that the graves of those who died fighting to defend their country be decorated on May 30, 1868. Almost 100 years to the day later, President Lyndon B. Johnson signed into law, Public Law 90-363, the Uniform Holiday Bill, establishing the official observance of Memorial Day as the last Monday in May.
Joyce Kilmer (1886-1918), an American journalist and poet from New Brunswick, New Jersey, served in the 69th Infantry Regiment of the New York Army National Guard during the First World War. He fell victim to a sniper’s bullet during the Second Battle of the Marne on July 30, 1918. His poem, “Memorial Day,” appeared in his second volume of poetry, Trees and Other Poems, published in 1914 by George H. Doran and Company.
The current spotlight exhibit, “Exhibition of Artifacts from Mother Cabrini’s Archive”, will close May 19. The summer spotlight exhibit will highlight North American Antebellum friendship albums and will open the following week.
Rare Books and Special Collections is open
regular hours during the summer —
9:00am to 5:00pm, Monday through Friday.
RBSC will be closed for Memorial Day, May 29th,
and the Fourth of July.
To honor Women’s History Month we are highlighting a new acquisition by a cartoonist who turned her sardonic eye on women and men in the WWII workplace.
Dorothy Bond drew on her working life in Chicago offices to create sarcastic, witty cartoons, which she turned into nationally syndicated comic strips after WWII. In 1940 Bond, a divorced mother of two, began working as the civilian executive secretary for a Rear Admiral in the United States Navy. The result was this self-published Life with the Navy by Navy Nora, a wry, biting, and affectionate look at office life during wartime. Bond dedicated it to “those unsung heroes and heroines who work in shore establishments for the finest Navy in the world – the United States Navy.”
In one cartoon (seen here), Bond mocked male self-importance and tweaked gender expectations by portraying a female secretary’s hesitation to interrupt a group of men in conversation. While she delayed, Bond revealed the men’s mundane discussion—about clothes (where to buy the cheapest, best-quality overcoats). In the panel opposite Bond caricatured the government’s wartime production expectations and the gendered labor market it exploited. While the young woman secretary doubled down, using two typewriters simultaneously, her male superiors merely observed and rationalized her work speed-up.
Bond made a career of capturing, in drawings and words, the absurdities and gender politics in American offices. After publishing two more cartoon books about women and office work, she became a nationally syndicated cartoonist with a daily panel called The Ladies in 1945. From this success Bond created a comic strip that she dedicated to secretaries, Chlorine, Champion of the Working Girl. Her post-war office humor included cartoons like, “Whatever It Is, No!” and “Out Looking for a Man. Back at ___.” Bond continued to publish cartoon books on timely post-war topics like Life with the Boss (1947) and Your First or Second Baby? (1956), and later in her career, broke into advertising.
Join co-curators Rachel Bohlmann (American History Librarian) and Jean McManus (Catholic Studies Librarian) for a guided tour Thursdays at 12:30 pm through March (excluding Spring Break, March 16), and learn more about American Catholic history held in the library’s Rare Books and Special Collections and ND Archives. Tours will last up to an hour.
To schedule a class or group tour, please contact Rachel Bohlmann via email or phone: (574) 631-1575.
Spotlight Exhibits: Bram Stoker’s Lecture on Abraham Lincoln and The Nathaniel Rogers Sermon Notebook, ca. 1634-1645.
As she read through seven or eight albums, Jenifer realized that they not only gave her, as she states in an email interview with Special Collections, “a really good look into the lives of young women in the 19th century—especially how their friendships played out”—but that they also provided unexpected access to the young women writers themselves. Her close reading of the texts told her “a lot about young women’s friendships,” but more interestingly, it revealed an interesting preoccupation these women had with “ideas of eternity and things that are everlasting.”
Given the dearth of scholarship on friendship albums, Jenifer’s project is a welcome addition. Her research, in particular, expands upon a topic that two historians, Anya Jabour and Catherine Kelly, according to Jenifer, only briefly mention, namely the enduring nature of friendship. During her analysis of the albums, Jenifer examined the messages friends left to the album’s owner as well as the physical artifacts themselves.
One particularly fruitful investigation centered around the album of Harriet Curry. Jenifer noticed that a note, “drowned in Lake Erie,” after an entry by Abby Jane Williams differed in color from the ink used in the entry. This began Jenifer’s search to verify if Williams did drown in Lake Erie and to identify who wrote that note. Jenifer recounts:
After some online searching using the search terms “Abby Jane Williams” and “Lake Erie,” I found a book titled Lloyd’s Steamboat Directory, and Disasters on the Western Waters (published 1856) that detailed the account the burning of the steamer Erie in 1841. Among the listed dead was a Mrs. Giles Williams. I was later able to corroborate that this was the same Williams who had left an entry in Harriet Curry’s friendship album by locating her record on ancestry.com and findagrave.com, which confirmed that Abby Jane’s husband was indeed named Giles. Giles apparently survived the boat’s burning.
Still to be resolved was who wrote the note. After further analysis of the album’s contents, Jenifer concluded that “drowned in Lake Erie” was written by Harriet Curry herself. This was in line with similar notes in the diary “denot[ing] when one of her friends had gotten married, moved away, or died.” Jenifer further explains, “This, to me, showed that even after years had passed, Harriet still cared about her friends. Her friendship lasted forever, just like many of her friends wrote in her friendship album.”
The Curry example was but one among numerous pieces of evidence that Jenifer located in the albums she consulted to argue that these albums contained an “exhortation to . . . trust in everlasting eternal things,” rather than “temporal things that would eventually pass away.” She identified that there were certain everlasting qualities valued by these women; these were “God, prayer, and friendship itself.” Her research brought her to the conclusion that these young women writers:
valued the everlasting over the ephemeral. Transitory things such as youth, beauty, and suffering were dismissed in favor of enduring communion with God and friends. Friendship, of course, was the ultimate enduring joy to these women, and the survival of their friendship albums through to the present day proves the unending nature of their affections.
Jenifer Blouin earned her BA in History from Bethel College in Mishawaka, Indiana in 2015 and expects to earn her MA in Public History from Western Michigan University in December 2017. Her research focuses on the historical significance of cemeteries as sites of memory and cultural resources. More generally, Jenifer is interested in gender and women’s history.
Special Collections thanks Jenifer for her time and for sharing the results of her research that brought the friendship albums in our collections to light. We also appreciate the review she wrote of our department for the American Historical Association’s Archives Wiki.