{"id":399,"date":"2020-04-03T15:54:27","date_gmt":"2020-04-03T19:54:27","guid":{"rendered":"http:\/\/sites.nd.edu\/blackandgreenatlantic\/?p=399"},"modified":"2020-04-07T21:05:26","modified_gmt":"2020-04-08T01:05:26","slug":"i-forgot-something-community-and-survival-in-uptight","status":"publish","type":"post","link":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/2020\/04\/03\/i-forgot-something-community-and-survival-in-uptight\/","title":{"rendered":"&#8220;I Forgot Something&#8221;: Community and Survival in &#8220;Uptight&#8221;"},"content":{"rendered":"<p>In <em>The Informer<\/em> and <em>Uptight<\/em>, both main characters display great guilt at their respective betrayals of friends and subsequent destruction of community.\u00a0 Yet, <em>The Informer&#8217;<\/em>s ending of religious absolution and penitence is changed significantly in the ending of <em>Uptight<\/em> in which Tank receives no absolution and symbolically dies where he stood up to white oppression.\u00a0 This major change is an important adaptation in the meta-narratives of both films; whereas <em>The Informer<\/em> ends with Gypo dying, but achieving forgiveness and exclaiming Frankie&#8217;s name in joy, suggesting a kind of mend between the two and the community, <em>Uptight<\/em> ends with Tank being shot, falling, and symbolically being downtrodden by the rubble he used to work with, suggesting an unresolved break in the community, as well as the continued debates of violence or peaceful means of protest.\u00a0 With its nihilistic, more dour ending, <em>Uptight <\/em>shows that while there are similarities between the two films and they reference towards movements and events across the Atlantic, each group cannot compare itself to the other, also seen in <em>Transatlantic<\/em>.<\/p>\n<p>Even thought Gypo mentions several times that he has fallen on hard times and doesn&#8217;t have much money, &#8220;Uptight&#8221; makes a point to show the desperation of Tank as well as other members of his community, most notably Laurie played\u00a0 by Ruby Dee.\u00a0 By piling up these external pressures upon Tank, Dassin and the writers suggest that Tank&#8217;s betrayal is the only way for him to attempt to get by, although it means separating himself from his community by killing Johnny.\u00a0 The character of Daisy also represents this breaking of community, whose work as a police informant splits himself between membership with Johnny, Tank, and their community and the police force, as well as first introducing the idea of ratting out Johnny to the police.\u00a0 This dilemma haunts Tank throughout the film, as he is already fighting to survive before he must hide from his own community because of his betrayal.\u00a0 Once he turns Johnny in and he is murdered by the police, Tank goes on a quick downward spiral, tortured by his treason against his people and his quest for survival.\u00a0 His own search for refuge and forgiveness echoes broader black concerns at the time, such as social belonging and upward progress.\u00a0 The scene of the black Vietnam veterans echoes the growing tension of the black community, both against the oppressive white majority and also among themselves in their desire for successful protest.\u00a0 Tank&#8217;s later scene with BG also refers back to this impossibility for the black man to survive in this increasingly hostile world.\u00a0 When Tank begs &#8220;I got no place to go,&#8221; and BG only responds, &#8220;Then die!&#8221; this both foreshadows Tank&#8217;s own death after his betrayal excises him from the black community and also shows that it is perhaps preferable to die than to live within the place under the oppression of the white majority forces.\u00a0 Once Tank is finally confronted in the steel mill, he is shot and killed in the same place where he worked for years, trapped toiling away and unable to resist prejudice and mistreatment.\u00a0 Even when he did originally lash out, it caused him to get in trouble with the police, leading him to alcoholism, preventing him from helping Johnny.\u00a0 This endless circle of oppression shows the bleak determinism of the black experience in the 1960&#8217;s: one can live in a system of oppression or die trying to escape.<\/p>\n<p>Despite its basic description as a remake of reimagining of &#8220;The Informer,&#8221; &#8220;Uptight&#8221; and its world show a much more complex social setting, with the inner community of African Americans in the film already split early within the film on issues such as the most effective way to protest.\u00a0 The more depressing ending of Dassin&#8217;s film captures the difficulty of black life immediately after the assassination of MLK and the idea of peaceful protest: either suffering or dying trying to function outside the system,\u00a0<em>Uptight<\/em>&#8216;s complex and difficult ending shows the fragile ideas of community and the elusive survival of everyday life under oppression.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In The Informer and Uptight, both main characters display great guilt at their respective betrayals of friends and subsequent destruction of community.\u00a0 Yet, The Informer&#8217;s ending of religious absolution and penitence is changed significantly in the ending of Uptight in which Tank receives no absolution and symbolically dies where he stood up to white oppression.\u00a0 &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sites.nd.edu\/blackandgreenatlantic\/2020\/04\/03\/i-forgot-something-community-and-survival-in-uptight\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;&#8220;I Forgot Something&#8221;: Community and Survival in &#8220;Uptight&#8221;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":3674,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[435142,433532],"tags":[],"class_list":["post-399","post","type-post","status-publish","format-standard","hentry","category-john-ford-uptight","category-the-troubles"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts\/399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/users\/3674"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/comments?post=399"}],"version-history":[{"count":3,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts\/399\/revisions"}],"predecessor-version":[{"id":406,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts\/399\/revisions\/406"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/media?parent=399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/categories?post=399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/tags?post=399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}