{"id":401,"date":"2020-04-03T12:01:13","date_gmt":"2020-04-03T16:01:13","guid":{"rendered":"http:\/\/sites.nd.edu\/blackandgreenatlantic\/?p=401"},"modified":"2020-04-04T13:34:29","modified_gmt":"2020-04-04T17:34:29","slug":"when-the-center-doesnt-hold","status":"publish","type":"post","link":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/2020\/04\/03\/when-the-center-doesnt-hold\/","title":{"rendered":"When the Center Doesn&#8217;t Hold"},"content":{"rendered":"<p><span style=\"font-weight: 400\">One thing that stuck with me from this week was when Heaney quoted Yeats in his piece for The Listener. That\u2019s not the first time I\u2019ve seen that particular Yeats poem, The Second Coming, used to describe periods of extreme change. Joan Didion\u2019s book <\/span><i><span style=\"font-weight: 400\">Slouching Towards Bethlehem<\/span><\/i><span style=\"font-weight: 400\"> uses it to frame the disenchanted, lost youth of \u2018the 67 Summer of Love and I believe it also informed the title of Chinua Achebe\u2019s <\/span><i><span style=\"font-weight: 400\">Things Fall Apart<\/span><\/i><span style=\"font-weight: 400\">. I think the resonances of a second coming &#8211; the feelings of imminent, uncontrollable, violent change &#8211; frame our discussions of political protest both during the Troubles and the American Civil Rights movement very well.\u00a0 There is a sense of confusion and loss and sadness that came with the change and seems to haunt that era and <\/span><i><span style=\"font-weight: 400\">Uptight<\/span><\/i><span style=\"font-weight: 400\"> as well.\u00a0 As we noted in class, 1968 felt like a fracturing of every effort towards change that activists had made up till then. The center was not holding and people were left with unredeemable circumstances and violence. I think that\u2019s why Tank dies without redemption, unlike Gypo.\u00a0 That isn\u2019t to say that the circumstances Gypo encounters within <\/span><i><span style=\"font-weight: 400\">The Informer<\/span><\/i><span style=\"font-weight: 400\"> aren\u2019t violent too, but that attitudes had changed about activism and violent protest when <\/span><i><span style=\"font-weight: 400\">Uptight<\/span><\/i><span style=\"font-weight: 400\"> was made.\u00a0 Redemption was important for the audiences of the earlier film and is restorative, but backgrounded by the chaos of \u201868 and the world it seems to create, redemption is not possible and is potentially irreconcilable to the creators of <\/span><i><span style=\"font-weight: 400\">Uptight<\/span><\/i><span style=\"font-weight: 400\"> &#8211; it\u2019s the more accurate reflection of the state of their world.<\/span><\/p>\n<p>We discussed in class how these two films have very different tenors and I think part of that is a result of who was making the films.\u00a0\u00a0<em>The Informer<\/em> was made by an Irish American about the Irish whereas\u00a0<em>Uptight<\/em> was made by Black activists about Black activism. It makes Tank&#8217;s character really interesting. Gypo can easily be read as a caricature, like the stage Irishman from the days of Synge.\u00a0 I wonder how we are to read Tank then.\u00a0 His desperation and subsequent turn to alcohol compounds throughout the movie as each new tragedy or misfortune befalls him, beginning with Martin Luther King Jr&#8217;s assassination. Does his descent, like his death, say something about the desperation and frustration of the time itself? Or does it seek to present a critique of the caricature Gypo posed in the original film?<\/p>\n<p><span style=\"font-weight: 400\">As an aside, over the weekend I started watching <\/span><i><span style=\"font-weight: 400\">Self Made<\/span><\/i><span style=\"font-weight: 400\">, the Netflix show based on the life of\u00a0 Madam C.J. Walker. The first episode details the beginnings of her company and a dramatization of some of the driving forces behind her ventures.\u00a0 It really seemed to highlight some of the themes we were talking about with <\/span><i><span style=\"font-weight: 400\">Color Struck<\/span><\/i><span style=\"font-weight: 400\"> about community, image, and belonging and made me think hard about how I phrased my question on colorism for class last Wednesday.\u00a0 I think the show focuses a lot on the pain associated with colorism and its violent history, but with a main character that is less self-defeating than Hurston\u2019s Emma.\u00a0 If anyone gets the chance to watch (I haven\u2019t watched much more, but it seems interesting), I\u2019d be curious to know your thoughts on the way these themes are represented in the show, particularly after our discussion about drama and preservation. \u00a0 <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>One thing that stuck with me from this week was when Heaney quoted Yeats in his piece for The Listener. That\u2019s not the first time I\u2019ve seen that particular Yeats poem, The Second Coming, used to describe periods of extreme change. Joan Didion\u2019s book Slouching Towards Bethlehem uses it to frame the disenchanted, lost youth &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sites.nd.edu\/blackandgreenatlantic\/2020\/04\/03\/when-the-center-doesnt-hold\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;When the Center Doesn&#8217;t Hold&#8221;<\/span><\/a><\/p>\n","protected":false},"author":3672,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[435142,433532],"tags":[],"class_list":["post-401","post","type-post","status-publish","format-standard","hentry","category-john-ford-uptight","category-the-troubles"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts\/401","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/users\/3672"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/comments?post=401"}],"version-history":[{"count":2,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts\/401\/revisions"}],"predecessor-version":[{"id":416,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts\/401\/revisions\/416"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/media?parent=401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/categories?post=401"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/tags?post=401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}