{"id":404,"date":"2020-04-03T14:43:56","date_gmt":"2020-04-03T18:43:56","guid":{"rendered":"http:\/\/sites.nd.edu\/blackandgreenatlantic\/?p=404"},"modified":"2020-04-10T17:02:26","modified_gmt":"2020-04-10T21:02:26","slug":"but","status":"publish","type":"post","link":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/2020\/04\/03\/but\/","title":{"rendered":"&#8220;But&#8230;&#8221;"},"content":{"rendered":"<p>I think that this past week, by looking at the different ways that both the African American community and the Irish community use the same coping techniques and how they gesture towards each other over history, I&#8217;ve gained an even deeper understanding of how they seem to be connected. When I went back over my previous discussion questions for Monday and Wednesday, I was struck again by how the questions I asked were so similar: is there something wrong when one side takes a coping\/protesting method from the other side, and uses it for their own struggles?<\/p>\n<p>&nbsp;<\/p>\n<p>I was rather conflicted about this question. When I was looking at Seamus Heaney&#8217;s poem &#8220;Strange Fruit&#8221;, and how it was directly borrowing from the song &#8220;Strange Fruit&#8221;, I thought that the answer was yes. There is something wrong with this instance of borrowing, though it was hard to place at first. And then when I asked the same question about UpTight as a remake of The Informer, I came up with the opposite answer. There was nothing wrong with this borrowing. Again, I couldn&#8217;t tell at first just what made this appropriate, and the previous instance inappropriate. After our class discussion, however, I think I may have figured it out. There seems to be a kind of &#8220;but&#8230;&#8221; statement attached to every similar circumstance that we can see between the two cultures.<\/p>\n<p>&nbsp;<\/p>\n<p>The Irish were oppressed in their home country,\u00a0<strong>but&#8230; <\/strong>they had a means of escape in America.<\/p>\n<p>The Irish were not considered white, <strong>but&#8230; <\/strong>they were able to transition into whiteness over time.<\/p>\n<p>The Irish were maltreated, abused, and considered inferior,\u00a0<strong>but&#8230;\u00a0<\/strong>they were never slaves.<\/p>\n<p>&nbsp;<\/p>\n<p>There is no &#8220;but&#8221; statement on the African American side of the transatlantic. This lack of a &#8220;but&#8221; makes it far easier for African Americans to gesture toward the Irish as an example, but harder for the Irish to gesture toward African Americans without taking this somewhat out of proportion.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I think that this past week, by looking at the different ways that both the African American community and the Irish community use the same coping techniques and how they gesture towards each other over history, I&#8217;ve gained an even deeper understanding of how they seem to be connected. When I went back over my &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sites.nd.edu\/blackandgreenatlantic\/2020\/04\/03\/but\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;&#8220;But&#8230;&#8221;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":3681,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[433532],"tags":[420507],"class_list":["post-404","post","type-post","status-publish","format-standard","hentry","category-the-troubles","tag-whiteness"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts\/404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/users\/3681"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/comments?post=404"}],"version-history":[{"count":1,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts\/404\/revisions"}],"predecessor-version":[{"id":405,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/posts\/404\/revisions\/405"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/media?parent=404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/categories?post=404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.nd.edu\/blackandgreenatlantic\/wp-json\/wp\/v2\/tags?post=404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}