{"id":153,"date":"2020-08-27T23:09:10","date_gmt":"2020-08-28T03:09:10","guid":{"rendered":"https:\/\/sites.nd.edu\/bloodycoflict\/?p=153"},"modified":"2020-08-27T23:09:11","modified_gmt":"2020-08-28T03:09:11","slug":"to-hear-the-silent-majority","status":"publish","type":"post","link":"https:\/\/sites.nd.edu\/bloodycoflict\/2020\/08\/27\/to-hear-the-silent-majority\/","title":{"rendered":"To Hear the Silent Majority"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">In most history classes and history books I have read to this point, a time period is by default characterized by its most iconic symbols\u2014influential people, remarkable events, and long-term effects on history at large. Historians, no matter on the \u201cwinning\u201d or \u201closing\u201d side of history, tend to record the most abnormal features of their period. This means that the \u201clouder\u201d some people are, the fewer of them are required to enter historical accounts. Country leaders are worth historians\u2019 attention by themselves. Activist groups who otherwise are already prominent people may need a few members to be remembered. Civil Rights movements take thousands of political-minded citizens to enter history textbooks. Natural disasters and wars take millions of ordinary people to gain the same level of attention.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I was repeatedly reminded of this fact when I was reading Vinen\u2014the overwhelming amount of historical knowledge and remarkable events seemed over the top to me. For example, the sheer number of student protestors and incidents of violence made me feel as if&nbsp;<em>everybody&nbsp;<\/em>was in the turmoil. However, even though there were a lot of uncertainties and radical activities in \u201968, the people involved undeniably represented a very small portion of the human population. Reading Vinen was like walking into a dance party\u2014whoever is louder and crazier grabs the most attention. Therefore, I became more interested in hearing the silent majority\u2014what \u201868 was really like.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The discussions with Geoff Brown and Sam Lord were a good alternative to the processed material presented by Vinen. Seeing Sam skillfully screen-printing posters and hearing him talk about weekly conferences and poster sessions in \u201968 allowed me to visualize their daily life. Hearing Geoff talk about how the radical movement was defeated but he still persists also let me feel how they feel. Even though they would probably fall in the \u201cloud\u201d group in \u201968, they were mostly involved in one thing, and other movements happening globally were probably just as distant to them as they were to an ordinary citizen at that time. Therefore, people\u2019s lives were probably not as hectic as what we would have felt just by reading history books like Vinen. Literature, as opposed to history, is often written from a single and small point of view. It also carries more emotion and everyday details that history often neglects. Therefore, I am looking forward to the literature we are going to read, which may shed light on the silent majority in \u201968 to see how significant the turmoil actually was.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In most history classes and history books I have read to this point, a time period is by default characterized by its most iconic symbols\u2014influential people, remarkable events, and long-term effects on history at large. Historians, no matter on the \u201cwinning\u201d or \u201closing\u201d side of history, tend to record the most abnormal features of their &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sites.nd.edu\/bloodycoflict\/2020\/08\/27\/to-hear-the-silent-majority\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;To Hear the Silent Majority&#8221;<\/span><\/a><\/p>\n","protected":false},"author":3816,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-153","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts\/153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/users\/3816"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/comments?post=153"}],"version-history":[{"count":1,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts\/153\/revisions"}],"predecessor-version":[{"id":154,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts\/153\/revisions\/154"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/media?parent=153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/categories?post=153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/tags?post=153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}