{"id":343,"date":"2020-09-25T12:58:06","date_gmt":"2020-09-25T16:58:06","guid":{"rendered":"https:\/\/sites.nd.edu\/bloodycoflict\/?p=343"},"modified":"2020-09-25T12:58:07","modified_gmt":"2020-09-25T16:58:07","slug":"innocence-or-ignorance","status":"publish","type":"post","link":"https:\/\/sites.nd.edu\/bloodycoflict\/2020\/09\/25\/innocence-or-ignorance\/","title":{"rendered":"Innocence or Ignorance?"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">As we have seen through our studies, knowledge of events can shape one\u2019s entire perception of movements and people. However, what occurs when people do not have this knowledge? On one hand, lack of knowledge leads to an idealistic innocence in which negative perceptions of groups do not exist. However, this \u201cinnocence\u201d can easily be seen as ignorance, as a willing lack of engagement with pressing issues. This distinction, I believe, can be seen through the childhood innocence found in Mojo Mickybo and the accusations of ignorance given toward white moderates and non-revolutionary black actors.<br \/>Mojo Mickybo sees a Protestant boy and a Catholic boy in Belfast having a close friendship, all the while in the background the two groups they come from clash. As children, they have no problem getting along with one another because they have not yet learned they are supposed to be enemies. It is not until they get older that they begin to have a falling out, conforming to the roles society had set for them to be enemies. This friendship being ruined is obviously a bad thing, and it is reflective of how seemingly pointless this conflict was in the first place. If these two boys could get along so well, why can\u2019t all Protestants and Catholics in Belfast? In this way, the innocence of the two boys shows that hate is taught, and the removing of oneself from cultural contexts can actually lead to people getting along better.<br \/>On the other hand, however, a lack of knowledge of cultural contexts can be seen to be a willful ignorance of pressing issues. For example, even the peace-loving MLK lamented the inaction of the white moderate, who did not fully understand the plight black people faced in America. Likewise, black revolutionaries saw their more moderate counterparts as not doing enough to protect black peoples\u2019 interests. That is, they believed them ignorant to the fact that violence was the only solution to their problem given the cultural context America found itself in.<br \/>Together, both points lead to a complex view of innocence and ignorance. Does ignoring social contexts lead to peace, or is it necessary to find a solution that addresses said contexts? It is hard to know for sure, as both points, I believe, have merits. I think this distinction, though, is an important one to realize going forward in our studies.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>As we have seen through our studies, knowledge of events can shape one\u2019s entire perception of movements and people. However, what occurs when people do not have this knowledge? On one hand, lack of knowledge leads to an idealistic innocence in which negative perceptions of groups do not exist. However, this \u201cinnocence\u201d can easily be &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sites.nd.edu\/bloodycoflict\/2020\/09\/25\/innocence-or-ignorance\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Innocence or Ignorance?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":3812,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-343","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts\/343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/users\/3812"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/comments?post=343"}],"version-history":[{"count":1,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts\/343\/revisions"}],"predecessor-version":[{"id":344,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts\/343\/revisions\/344"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/media?parent=343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/categories?post=343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/tags?post=343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}