{"id":592,"date":"2020-11-13T15:27:49","date_gmt":"2020-11-13T20:27:49","guid":{"rendered":"https:\/\/sites.nd.edu\/bloodycoflict\/?p=592"},"modified":"2020-11-13T15:27:51","modified_gmt":"2020-11-13T20:27:51","slug":"right-side-of-history","status":"publish","type":"post","link":"https:\/\/sites.nd.edu\/bloodycoflict\/2020\/11\/13\/right-side-of-history\/","title":{"rendered":"Right Side of History"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">As we have read about the bloody conflicts that occurred in the United States and Ireland in the 1960s, a common theme that has presented itself every week has been the right side of history. As the professor mentioned, it wouldn\u2019t be right to say that there are winners or losers in these types of situations, especially in the case of the civil rights movement seeing as it is arguably still going on today. Yet, there is no doubt that when we learn about history, we are given biased teachings based on who we presently believe was right or more justified morally in their actions. I have been drawing many connections to what we have been reading in class to what is occurring presently in the United States. Between the Black Lives Movement, election, pandemic, and more, tensions are at an all-time high as many are fighting for change in the country. During the height of the election, many of us were in a frenzy. Personally, I was making posts daily telling people to vote, sharing information on policies that people should be aware of, participating in phone banks, and more. On social media sites such as Twitter, content regarding the election ranged from serious to joking. One post I saw consistently on my feed, though, was the discussion of being on the right side of history. This reminded me of a blog post that I read earlier this semester about who will be remembered and how. It has given me a very \u201cmeta\u201d perspective as things are slowly unfolding in current events today. Could there be a class such as this one in 50 years that solely focuses on the events and conflicts of 2020? What literature will the students be given? Perhaps instead of memoirs, they will be provided with different Twitter, Instagram, and Facebook posts that were being made at the time. Perhaps they will also be experiencing years similar to 1968 and 2020 as they are taking the course. As an aside, movements such as this one are reflective of the growth in a country. If everything were peaceful for long periods that would indicate that the country is at a cultural standstill. Since things naturally evolve, social movements are healthy and important parts of democracy.\u00a0 So, hopefully, during the future class, movements are happening that students can compare to previous years. As they notice trends of who is on the right side of history, I hope that they fight to be on it as well. Perhaps, this would make conflicts less bloody and allow change to happen more easily with less resistance.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>As we have read about the bloody conflicts that occurred in the United States and Ireland in the 1960s, a common theme that has presented itself every week has been the right side of history. As the professor mentioned, it wouldn\u2019t be right to say that there are winners or losers in these types of &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sites.nd.edu\/bloodycoflict\/2020\/11\/13\/right-side-of-history\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Right Side of History&#8221;<\/span><\/a><\/p>\n","protected":false},"author":3828,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-592","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts\/592","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/users\/3828"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/comments?post=592"}],"version-history":[{"count":1,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts\/592\/revisions"}],"predecessor-version":[{"id":593,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/posts\/592\/revisions\/593"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/media?parent=592"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/categories?post=592"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.nd.edu\/bloodycoflict\/wp-json\/wp\/v2\/tags?post=592"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}