The Communist Dream: A Junior Seminar

 “Speech to 20th Congress of the C.P.S.U., February 24-25 1956”

Comrades! In the Party Central Committee’s report at the 20th Congress and in a number of speeches by delegates to the Congress, as also formerly during Plenary CC/CPSU [Central Committee of the Communist Party of the Soviet Union] sessions, quite a lot has been said about the cult of the individual and about its harmful consequences.

After Stalin’s death, the Central Committee began to implement a policy of explaining concisely and consistently that it is impermissible and foreign to the spirit of Marxism-Leninism to elevate one person, to transform him into a superman possessing supernatural characteristics, akin to those of a god. Such a man supposedly knows everything, sees everything, thinks for everyone, can do anything, is infallible in his behavior.

Such a belief about a man, and specifically about Stalin, was cultivated among us for many years. The objective of the present report is not a thorough evaluation of Stalin’s life and activity. Concerning Stalin’s merits, an entirely sufficient number of books, pamphlets and studies had already been written in his lifetime. Stalin’s role of Stalin in the preparation and execution of the Socialist Revolution, in the Civil War, and in the fight for the construction of socialism in our country, is universally known. Everyone knows it well.

At present, we are concerned with a question which has immense importance for the Party now and for the future – with how the cult of the person of Stalin has been gradually growing, the cult which became at a certain specific stage the source of a whole series of exceedingly serious and grave perversions of Party principles, of Party democracy, of revolutionary legality.

Because not all as yet realize fully the practical consequences resulting from the cult of the individual, [or] the great harm caused by violation of the principle of collective Party direction and by the accumulation of immense and limitless power in the hands of one person, the Central Committee considers it absolutely necessary to make material pertaining to this matter available to the 20th Congress of the Communist Party of the Soviet Union.

Allow me first of all to remind you how severely the classics of Marxism-Leninism denounced every manifestation of the cult of the individual. In a letter to the German political worker Wilhelm Bloss, [Karl] Marx stated: “From my antipathy to any cult of the individual, I never made public during the existence of the [1st] International the numerous addresses from various countries which recognized my merits and which annoyed me. I did not even reply to them, except sometimes to rebuke their authors. [Fredrich] Engels and I first joined the secret society of Communists on the condition that everything making for superstitious worship of authority would be deleted from its statute. [Ferdinand] Lassalle subsequently did quite the opposite.”

Sometime later Engels wrote: “Both Marx and I have always been against any public manifestation with regard to individuals, with the exception of cases when it had an important purpose. We most strongly opposed such manifestations which during our lifetime concerned us personally.”

The great modesty of the genius of the Revolution, Vladimir Ilyich Lenin, is known. Lenin always stressed the role of the people as the creator of history, the directing and organizational roles of the Party as a living and creative organism, and also the role of the Central Committee.

Marxism does not negate the role of the leaders of the working class in directing the revolutionary liberation movement.  While ascribing great importance to the role of the leaders and organizers of the masses, Lenin at the same time mercilessly stigmatized every manifestation of the cult of the individual, inexorably combated [any] foreign-to-Marxism views about a “hero” and a “crowd,” and countered all efforts to oppose a “hero” to the masses and to the people.

Lenin taught that the Party’s strength depends on its indissoluble unity with the masses, on the fact that behind the Party follows the people – workers, peasants, and the intelligentsia. Lenin said, “Only he who believes in the people, [he] who submerges himself in the fountain of the living creativeness of the people, will win and retain power.” Lenin spoke with pride about the Bolshevik Communist Party as the leader and teacher of the people. He called for the presentation of all the most important questions before the opinion of knowledgeable workers, before the opinion of their Party. He said: “We believe in it, we see in it the wisdom, the honor, and the conscience of our epoch.”

Lenin resolutely stood against every attempt aimed at belittling or weakening the directing role of the Party in the structure of the Soviet state. He worked out Bolshevik principles of Party direction and norms of Party life, stressing that the guiding principle of Party leadership is its collegiality. Already during the pre-Revolutionary years, Lenin called the Central Committee a collective of leaders and the guardian and interpreter of Party principles. “During the period between congresses,” Lenin pointed out, “the Central Committee guards and interprets the principles of the Party.” Underlining the role of the Central Committee and its authority, Vladimir Ilyich pointed out: “Our Central Committee constituted itself as a closely centralized and highly authoritative group.”

During Lenin’s life the Central Committee was a real expression of collective leadership: of the Party and of the nation. Being a militant Marxist-revolutionist, always unyielding in matters of principle, Lenin never imposed his views upon his co-workers by force. He tried to convince. He patiently explained his opinions to others. Lenin always diligently saw to it that the norms of Party life were realized, that Party statutes were enforced, that Party congresses and Plenary sessions of the Central Committee took place at their proper intervals.

In addition to V. I. Lenin’s great accomplishments for the victory of the working class and of the working peasants, for the victory of our Party and for the application of the ideas of scientific Communism to life, his acute mind expressed itself also in this. [Lenin] detected in Stalin in time those negative characteristics which resulted later in grave consequences. Fearing the future fate of the Party and of the Soviet nation, V. I. Lenin made a completely correct characterization of Stalin. He pointed out that it was necessary to consider transferring Stalin from the position of [Party] General Secretary because Stalin was excessively rude, did not have a proper attitude toward his comrades, and was capricious and abused his power.
In December 1922, in a letter to the Party Congress, Vladimir Ilyich wrote: “After taking over the position of General Secretary, comrade Stalin accumulated immeasurable power in his hands and I am not certain whether he will be always able to use this power with the required care.”

This letter – a political document of tremendous importance, known in the Party’s history as Lenin’s “Testament” – was distributed among [you] delegates to [this] 20th Party Congress. You have read it and will undoubtedly read it again more than once. You might reflect on Lenin’s plain words, in which expression is given to Vladimir Ilyich’s anxiety concerning the Party, the people, the state, and the future direction of Party policy.

Vladimir Ilyich said: “Stalin is excessively rude, and this defect, which can be freely tolerated in our midst and in contacts among us Communists, becomes a defect which cannot be tolerated in one holding the position of General Secretary. Because of this, I propose that the comrades consider the method by which Stalin would be removed from this position and by which another man would be selected for it, a man who, above all, would differ from Stalin in only one quality, namely, greater tolerance, greater loyalty, greater kindness and more considerate attitude toward the comrades, a less capricious temper, etc.”

This document of Lenin’s was made known to the delegates at the 13th Party Congress, who discussed the question of transferring Stalin from the position of General Secretary. The delegates declared themselves in favor of retaining Stalin in this post, hoping that he would heed Vladimir Ilyich’s critical remarks and would be able to overcome the defects which caused Lenin serious anxiety. [ .. ]

As later events have proven, Lenin’s anxiety was justified. In the first period after Lenin’s death, Stalin still paid attention to his advice, but later he began to disregard the serious admonitions of Vladimir Ilyich. When we analyze the practice of Stalin in regard to the direction of the Party and of the country, when we pause to consider everything which Stalin perpetrated, we must be convinced that Lenin’s fears were justified. The negative characteristics of Stalin, which, in Lenin’s time, were only incipient, transformed themselves during the last years into a grave abuse of power by Stalin, which caused untold harm to our Party.

We have to consider seriously and analyze correctly this matter in order that we may preclude any possibility of a repetition in any form whatever of what took place during the life of Stalin, who absolutely did not tolerate collegiality in leadership and in work, and who practiced brutal violence, not only toward everything which opposed him, but also toward that which seemed, to his capricious and despotic character, contrary to his concepts. 

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Comrades! If we sharply criticize today the cult of the individual which was so widespread during Stalin’s life, and if we speak about the many negative phenomena generated by this cult (which is so alien to the spirit of Marxism-Leninism), some may ask: How could it be? (I have underscored these sentences, AJM)

Stalin headed the Party and the country for 30 years and many victories were gained during his lifetime. Can we deny this? In my opinion, the question can be asked in this manner only by those who are blinded and hopelessly hypnotized by the cult of the individual, only by those who do not understand the essence of the revolution and of the Soviet state, only by those who do not understand, in a Leninist manner, the role of the Party and of the nation in the development of the Soviet society. [Our] Socialist Revolution was attained by the working class and by the poor peasantry with the partial support of middle-class peasants. It was attained by the people under the leadership of the Bolshevik Party. Lenin’s great service consisted of the fact that he created a militant Party of the working class, but he was armed with Marxist understanding of the laws of social development and with the science of proletarian victory in the fight with capitalism, and he steeled this Party in the crucible of the revolutionary struggle of the masses of the people.

During this fight the Party consistently defended the interests of the people and became its experienced leader. [The Party] led the working masses to power, to the creation of the first socialist state. You remember well the wise words of Lenin: that the Soviet state is strong because of the awareness of the masses that history is created by the millions and tens of millions of people. Our historical victories were attained thanks to the Party’s organizational work, to the many provincial organizations, and to the self-sacrificing work of our great nation. These victories are the result of the great drive and activity of the nation and of the Party as a whole. They are not at all the fruit of Stalin’s leadership, which is how the situation was pictured during the period of the cult of the individual.

If we are to consider this matter as Marxists and as Leninists, then we have to state unequivocally that the leadership practices which came into being during the last years of Stalin’s life became a serious obstacle in the path of Soviet social development. Stalin often failed for months to take up some unusually important problems, concerning the life of the Party and of the State, whose solution could not be postponed. During Stalin’s leadership our peaceful relations with other nations were often threatened, because one-man decisions could cause, and often did cause, great complications.

In the past [few] years, [after] we managed to free ourselves of the harmful practice of the cult of the individual and took several proper steps in terms of [both] internal and external policies, everyone [has been able to see] how activity has grown before our very eyes, how the creative activity of the broad working masses has developed, and how favorably all this has acted upon economic and cultural development. (Applause.)

Some comrades may ask us: Where were the members of the Politbiuro? Why did they not assert themselves against the cult of the individual in time? And why is this being done only now? First of all, we have to consider the fact that the members of the Politbiuro viewed these matters in a different way at different times. Initially, many of them backed Stalin actively because he was one of the strongest Marxists and his logic, his strength and his will greatly influenced [Party] cadres and Party work.

It is known that after Lenin’s death, especially during the first years, Stalin actively fought for Leninism against the enemies of Leninist theory and against those who deviated. Beginning with Leninist theory, the Party, with its Central Committee at the head, started on a great scale work on the socialist industrialization of the country, on agricultural collectivization, and on cultural revolution. At that time Stalin gained great popularity, sympathy and support. The Party had to fight those who tried to lead the country away from the correct Leninist path. It had to fight Trotskyites, Zinovievites and rightists, and bourgeois nationalists. This fight was indispensable.

Later, however, Stalin, abusing his power more and more, began to fight eminent Party and Government leaders and to use terroristic methods against honest Soviet people. As we have already shown, Stalin thus handled such eminent Party and State leaders as Kosior, Rudzutak, Eikhe, Postyshev and many others. Attempts to oppose groundless suspicions and charges resulted in the opponent’s falling victim to the repression. This characterized the fall of comrade Postyshev. In one of his [exchanges] Stalin expressed his dissatisfaction with Postyshev and asked him, “What are you actually?”
Postyshev answered clearly, “I am a Bolshevik, comrade Stalin, a Bolshevik.” At first, this assertion was considered to show [merely] a lack of respect for Stalin. Later it was considered a harmful act. Eventually it resulted in Postyshev’s annihilation and castigation as an “enemy of the people.”

In the situation which then prevailed, I often talked with Nikolay Alexandrovich Bulganin. Once when we two were traveling in a car, he said, “It has happened sometimes that a man goes to Stalin on his invitation as a friend. And when he sits with Stalin, he does not know where he will be sent next – home or to jail.”

It is clear that such conditions put every member of the Politbiuro in a very difficult situation. And, when we also consider the fact that in the last years Central Committee Plenary sessions were not convened and that sessions of the Politbiuro occurred only occasionally, from time to time, then we will understand how difficult it was for any member of the Politbiuro to take a stand against one or another unjust or improper procedure, against serious errors and shortcomings in leadership practices. [   …..  ] We can assume that this was also a design for the future annihilation of the old Politbiuro members and, in this way, a cover for all shameful acts of Stalin, acts which we are now considering.

Comrades! So as not to repeat errors of the past, the Central Committee has declared itself resolutely against the cult of the individual. We consider that Stalin was extolled to excess. However, in the past Stalin undoubtedly performed great services to the Party, to the working class and to the international workers’ movement.

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Comrades! We must abolish the cult of the individual decisively, once and for all; we must draw the proper conclusions concerning both ideological-theoretical and practical work. It is necessary for this purpose: First, in a Bolshevik manner to condemn and to eradicate the cult of the individual as alien to Marxism-Leninism and not consonant with the principles of Party leadership and the norms of Party life, and to fight inexorably all attempts at bringing back this practice in one form or another.

To return to and actually practice in all our ideological work the most important theses of Marxist-Leninist science about the people as the creator of history and as the creator of all material and spiritual good of humanity, about the decisive role of the Marxist Party in the revolutionary fight for the transformation of society, about the victory of communism.

In this connection we will be forced to do much work in order to examine critically from the Marxist-Leninist viewpoint and to correct the widely spread erroneous views connected with the cult of the individual in the spheres of history, philosophy, economy and of other sciences, as well as in literature and the fine arts. It is especially necessary that in the immediate future we compile a serious textbook of the history of our Party which will be edited in accordance with scientific Marxist objectivism, a textbook of the history of Soviet society, a book pertaining to the events of the Civil War and the Great Patriotic War.

Second, to continue systematically and consistently the work done by the Party’s Central Committee during the last years, a work characterized by minute observation in all Party organizations, from the bottom to the top, of the Leninist principles of Party leadership, characterized, above all, by the main principle of collective leadership, characterized by the observance of the norms of Party life described in the statutes of our Party, and, finally, characterized by the wide practice of criticism and self-criticism.

Third, to restore completely the Leninist principles of Soviet socialist democracy, expressed in the Constitution of the Soviet Union, to fight willfulness of individuals abusing their power. The evil caused by acts violating revolutionary socialist legality which have accumulated during a long time as a result of the negative influence of the cult of the individual has to be completely corrected.

Comrades! The 20th Congress of the Communist Party of the Soviet Union has manifested with a new strength the unshakable unity of our Party, its cohesiveness around the Central Committee, its resolute will to accomplish the great task of building communism. (Tumultuous applause.)

And the fact that we present in all their ramifications the basic problems of overcoming the cult of the individual which is alien to Marxism-Leninism, as well as the problem of liquidating its burdensome consequences, is evidence of the great moral and political strength of our Party. (Prolonged applause.)

We are absolutely certain that our Party, armed with the historical resolutions of the 20th Congress, will lead the Soviet people along the Leninist path to new successes, to new victories. (Tumultuous, prolonged applause.) 

Long live the victorious banner of our Party – Leninism!

(Tumultuous, prolonged applause ending in ovation. All rise.)

 

Shocking the Comrades