{"id":50,"date":"2018-12-08T15:01:20","date_gmt":"2018-12-08T19:01:20","guid":{"rendered":"http:\/\/sites.nd.edu\/hell-spring2019\/?page_id=50"},"modified":"2019-12-10T15:21:05","modified_gmt":"2019-12-10T19:21:05","slug":"prescription","status":"publish","type":"page","link":"https:\/\/sites.nd.edu\/hell-spring2019\/prescription\/","title":{"rendered":"Prescription"},"content":{"rendered":"<div id=\"main\">\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<article id=\"post-177\" class=\"post-177 page type-page status-publish hentry\">\n<header class=\"entry-header\">\n<div id=\"main\">\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<article id=\"post-205\" class=\"post-205 page type-page status-publish hentry\">\n<header class=\"entry-header\">\n<p class=\"entry-title\">How should we respond to manifestations of Hell on earth?\u00a0\u00a0 The answer we give is a matter of\u00a0<em>prescription<\/em>. In the preceding sections, we discussed the moral implications of the view of hell we take.\u00a0 In this section, I want to ask whether: 1) we have a duty to follow our moral principles; or, if so, 2) when we have this duty.<\/p>\n<\/header>\n<\/article>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"main\">\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<article id=\"post-205\" class=\"post-205 page type-page status-publish hentry\">\n<h3 style=\"text-align: center\"><strong>IMAGE NINE<\/strong><\/h3>\n<p><strong>THE PLIGHT OF THE REFUGEE:\u00a0 \u201cHELL ON EARTH\u201d<\/strong><\/p>\n<\/article>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-188\" src=\"http:\/\/sites.nd.edu\/hell-spring2019\/files\/2018\/12\/Banksy14-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/sites.nd.edu\/hell-spring2019\/files\/2018\/12\/Banksy14-225x300.jpg 225w, https:\/\/sites.nd.edu\/hell-spring2019\/files\/2018\/12\/Banksy14.jpg 300w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/>The goal of this section\u00a0is to meditate on the plight of the refugee, not necessarily to get into the nitty-gritty political questions surrounding\u00a0the world refugee crisis. \u00a0To this end, I would like you to be prepared to talk about the following issues:<\/p>\n<p>What does it mean to be a refugee?<br \/>\nWhy do we, as human beings, struggle with the issue of empathy?<br \/>\nIf we should be empathetic, how can we be sure that we will be?<\/p>\n<p>Jesus was a refugee:\u00a0 <em>She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn\u00a0 \u00a0(<\/em>World English Bible)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>24. Thursday, April 18<\/strong><\/p>\n<p><em>Discussion:<\/em><\/p>\n<div class=\"cons-author\" style=\"padding-left: 30px\">\n<p>Luis Alberto Urrea, <em>The Devil&#8217;s Highway:\u00a0 A True Story\u00a0\u00a0<\/em>Read at least the first half of the book<\/p>\n<p>WWJD?: Jesus the Refugee \u2013 Matthew 2:1-15\u00a0<a href=\"http:\/\/kairoscenter.org\/sermons-bible-studies-liturgies\/politics-christmas-roman-empire\/jesus-refugee-matthew-21-15\/\">READ AND PRINT<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<\/header>\n<\/article>\n<h3 style=\"text-align: center\"><strong>EASTER:\u00a0 APRIL 19-22<\/strong><\/h3>\n<p>&nbsp;<\/p>\n<article id=\"post-177\" class=\"post-177 page type-page status-publish hentry\">\n<header class=\"entry-header\">\n<div id=\"main\">\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<div><\/div>\n<div><strong>25. Tuesday, April 23\u00a0<\/strong><\/div>\n<p><em>Discussion<\/em>:<\/p>\n<div style=\"padding-left: 30px\">Luis Alberto Urrea, <em>The Devil&#8217;s Highway:\u00a0 A True Story\u00a0 <\/em>Finish the book<\/div>\n<\/div>\n<\/div>\n<div><\/div>\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<div style=\"padding-left: 40px\">Contrast with &#8220;<span class=\"css-fwqvlz\">The Forbidding Reputation and Hypnotic Scenery of the Devil\u2019s Highway: <a href=\"http:\/\/sites.nd.edu\/hell-spring2019\/the-forbidding-reputation-and-hypnotic-scenery-of-the-devils-highway\/\">HERE<\/a><\/span><\/div>\n<div><\/div>\n<div style=\"padding-left: 30px\">Excerpt from Hannah Arendt,\u00a0<em>Eichmann in Jerusalem<\/em>: \u00a0RE-READ (focus on the issue of empathy, especially p. 49) Bring this document to class!<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"main\">\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<div><\/div>\n<div><\/div>\n<h3 style=\"text-align: center\"><strong style=\"text-align: center\">IMAGE TEN<\/strong><\/h3>\n<p><strong>GLOBAL CLIMATE CHANGE:\u00a0 &#8220;The Fires of Hell&#8221;<\/strong><\/p>\n<p><strong>26.\u00a0Thursday, April 25<\/strong><\/p>\n<\/div>\n<p><em>Discussion<\/em>:\u00a0 Do we have the same moral obligation to care for our planet that we have to care for our fellow human beings?<\/p>\n<div class=\"a-row\">\n<p>Naomi Oreskes and Erik Conway, <em>The Collapse of Western Civilization: A View from the Future<\/em> \u00a0Read everything but Chapter III on &#8220;Market Failure&#8221;<\/p>\n<p>A. James McAdams, &#8220;Post-Truth, Climate Change and the Idea of the Modern Catholic University&#8221;\u00a0 <a href=\"http:\/\/sites.nd.edu\/hell-spring2019\/post-truth-climate-change-and-the-idea-of-the-modern-catholic-university\/\">PRINT AND READ<\/a><\/p>\n<p><em>Laudato Si&#8217;:\u00a0 A Summary<\/em> :\u00a0 <a href=\"https:\/\/www.catholic.org.au\/commission-documents\/bishops-commission-for-justice-ecology-and-development\/laudato-si\/1711-encyclical-summary\/file\">READ FOR BACKGROUND<\/a><\/p>\n<p>&#8220;Trump on Climate Change&#8221;: <a href=\"https:\/\/www.bbc.com\/news\/world-us-canada-46351940\">READ<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>27.\u00a0 Tuesday, April 30<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/header>\n<\/article>\n<\/div>\n<\/div>\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<article id=\"post-205\" class=\"post-205 page type-page status-publish hentry\"><em>Discussion:<\/em> In this, our last class session, I would like to discuss the idea of Hope.\u00a0 Up to this point, we have looked at some pretty awful aspects of the human experience.\u00a0 Does this mean, however, that this is the whole story.\u00a0 I would not like you to come away from this class as hardened cynics.\u00a0 Indeed, I think we can&#8211;and should&#8211;come to the opposite conclusion. For humans to survive in a troubled world&#8211;one which is largely of their own making&#8211;we have to cultivate the opposite of cynicism.\u00a0 We must cultivate Hope.\u00a0 Today, I ask you to reflect with me about the meaning of Hope in our lives.\u00a0 Where does Hope come from? How do we maintain it?<\/article>\n<article><\/article>\n<\/div>\n<\/div>\n<\/div>\n<article><span style=\"color: #ffffff\">.<\/span><\/article>\n<header class=\"entry-header\">\n<div id=\"main\">\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<article class=\"post-205 page type-page status-publish hentry\">Please identify and be prepared to talk about at least one reading from our course that provides a source of Hope.\u00a0 In addition, please print, read, and bring to class the following short articles:<\/article>\n<article class=\"post-205 page type-page status-publish hentry\">\u00a0<\/article>\n<article class=\"post-205 page type-page status-publish hentry\" style=\"padding-left: 40px\">Kelly J. Baker, \u201cWhy I remain hopeful,\u201d\u00a0<em>Chronicle of Higher Education<\/em> <a href=\"http:\/\/sites.nd.edu\/hell-spring2019\/why-i-remain-hopeful\/\">PRINT AND READ<\/a><\/article>\n<article style=\"padding-left: 40px\"><\/article>\n<article><\/article>\n<article style=\"padding-left: 40px\">Samuel Scheffler, &#8220;The Importance of the Afterlife. Seriously.<a href=\"http:\/\/sites.nd.edu\/hell-spring2019\/the-importance-of-the-afterlife-seriously\/\"> PRINT AND READ<\/a><\/article>\n<article><\/article>\n<article style=\"padding-left: 40px\">\n<article><\/article>\n<article class=\"post-205 page type-page status-publish hentry\">Roy Scranton, &#8220;Raising my child in a doomed world&#8221; <a href=\"http:\/\/sites.nd.edu\/hell-spring2019\/raising-my-child-in-a-doomed-world\/\">PRINT AND READ<\/a><\/article>\n<article><\/article>\n<\/article>\n<article style=\"padding-left: 40px\"><\/article>\n<article style=\"padding-left: 40px\">Elie Wiesel, &#8220;Nobel Lecture&#8221;\u00a0 RE-READ<\/article>\n<\/div>\n<\/div>\n<\/div>\n<article><\/article>\n<\/header>\n<div id=\"content\" role=\"main\">\n<article id=\"post-177\" class=\"post-177 page type-page status-publish hentry\">\n<header class=\"entry-header\">\n<div id=\"main\">\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<div><\/div>\n<h3 style=\"text-align: center\"><span style=\"color: #ffffff\">.<\/span><\/h3>\n<h3 style=\"text-align: center\"><strong>Your final essay assignment is HERE<\/strong><\/h3>\n<\/div>\n<div style=\"text-align: center\">.<\/div>\n<div><\/div>\n<div id=\"content\" role=\"main\">\n<article id=\"post-205\" class=\"post-205 page type-page status-publish hentry\">\n<div>\n<p style=\"text-align: center\">\u00a5<\/p>\n<p><em>Ecclesiastes<\/em>\u00a09:11\u00a0 \u201cI returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.<\/p>\n<\/div>\n<div class=\"entry-content\">\n<div style=\"text-align: center\"><\/div>\n<\/div>\n<\/article>\n<\/div>\n<\/div>\n<\/div>\n<\/header>\n<\/article>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>How should we respond to manifestations of Hell on earth?\u00a0\u00a0 The answer we give is a matter of\u00a0prescription. In the preceding sections, we discussed the moral implications of the view of hell we take.\u00a0 In this section, I want to ask whether: 1) we have a duty to follow our moral principles; or, if so, [&hellip;]<\/p>\n","protected":false},"author":114,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-50","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/hell-spring2019\/wp-json\/wp\/v2\/pages\/50","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/hell-spring2019\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.nd.edu\/hell-spring2019\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/hell-spring2019\/wp-json\/wp\/v2\/users\/114"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/hell-spring2019\/wp-json\/wp\/v2\/comments?post=50"}],"version-history":[{"count":83,"href":"https:\/\/sites.nd.edu\/hell-spring2019\/wp-json\/wp\/v2\/pages\/50\/revisions"}],"predecessor-version":[{"id":569,"href":"https:\/\/sites.nd.edu\/hell-spring2019\/wp-json\/wp\/v2\/pages\/50\/revisions\/569"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/hell-spring2019\/wp-json\/wp\/v2\/media?parent=50"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}