{"id":8,"date":"2010-08-27T14:00:15","date_gmt":"2010-08-27T14:00:15","guid":{"rendered":"http:\/\/blogs.nd.edu\/irishstories\/"},"modified":"2012-08-30T13:03:33","modified_gmt":"2012-08-30T13:03:33","slug":"domesticity","status":"publish","type":"page","link":"https:\/\/sites.nd.edu\/irishstories\/student-projects\/summer-projects\/domesticity\/","title":{"rendered":"Domesticity"},"content":{"rendered":"<p>by Jackie Thomas<\/p>\n<p><strong>Domesticity on Beaver Island: <\/strong><em>A piece of seemingly common whiteware uncovered on the Gallagher Homestead was a section of a Gothic style teapot, which carried significant connotations for the middle classes of the 19th century.\u00a0 Inspired by this sherd, the archeological team invites community members to read on about the importance of this object and contemplate on what conclusions can be drawn about the residents of the Gallagher Homestead.<\/em><\/p>\n<p>The presence of a striking object at the Gallagher Homestead sparks the possibility of a discussion concerning the depth of Victorian influence in homesteads on Beaver Island.\u00a0 In Unit 11, a sherd of a white gothic style ceramic teapot was uncovered, which is an iconographic representation of the Victorian values treasured by the 19th century middle class. Gothic ceramic patterns feature a paneled look that is ecclesiastically inspired and most often constructed out of white granite. The rise in popularity of the Gothic pattern amongst middle class families was not a random consumer trend but deeply embedded and entrenched within the social history and development of American society, remnants of which are intrinsically tied to modern American culture.<\/p>\n<p>Fitts (1999) notes that the establishment of an American social hierarchy and defined class system was a product of this time, starting with the creation of the middle class. The middle class soon became a unique and distinct entity unto itself, complete with corresponding etiquette and decorum. With a growing negative social stigma attached to proletarians, the separation between the professional and working class grew exponentially.<\/p>\n<p>The middle class was seeking to distance themselves from those of blue-collar status, and \u201cby the 1850s the middle class had developed a distinctive style of living and their own world view\u201d (Fitts\u00a01999:46).\u00a0 This worldview took shape in a number of outlets but none more recognizable than the \u2018cult of domesticity\u2019 which was \u201cthe ideology surrounding the instruction of children in middle class values\u201d (Fitts 1999:46). During this cultural movement, the home was viewed as a safe haven or a protective shell, which stood in stark contrast to the capitalistic world outside the front door.\u00a0 The function of the home was to shelter and protect the family, most importantly the children, from the brute outside forces.<\/p>\n<p>Fitts (1999) mentions that a rebuttal of the 17th and 18th century Calvinistic beliefs led American Protestants to view the human race and especially children with a softer and more positive lens.\u00a0 With the concept of salvation and a gentle loving God in mind, children were now considered born without sin. This vulnerable and innocent nature of children required that the home be filled with strong familial ties and steadfast values in order to educate children under the sphere of Christian influence. The responsibility to create this antithesis to capitalism fell to the woman or the mother of the house.\u00a0 Women now had \u201ccomplete control of child rearing and domestic duties\u201d which was certainly aided by the fact that middle class families frequently lived outside cities in more suburban areas, giving them more control over the family.\u00a0 Women set out to \u201ctransform their homes into sanctuaries designed to instill their children with Christian values and provide their husbands with refuge from the outside world\u201d (Fitts 1999:47).\u00a0 This is where the incorporation of Gothic styles enters the domestic space.<\/p>\n<div id=\"attachment_61\" style=\"width: 310px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/sites.nd.edu\/irishstories\/files\/2010\/08\/000011.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-61\" class=\"size-medium wp-image-61\" src=\"http:\/\/sites.nd.edu\/irishstories\/files\/2010\/08\/000011-300x151.jpg\" alt=\"\" width=\"300\" height=\"151\" srcset=\"https:\/\/sites.nd.edu\/irishstories\/files\/2010\/08\/000011-300x151.jpg 300w, https:\/\/sites.nd.edu\/irishstories\/files\/2010\/08\/000011-1024x516.jpg 1024w, https:\/\/sites.nd.edu\/irishstories\/files\/2010\/08\/000011.jpg 1226w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-61\" class=\"wp-caption-text\">Figure from Historical Archaeology, 35(3), courtesy of the Society for Historical Archaeology.<\/p><\/div>\n<p>With inspiration taken from \u201cecclesiastical elements\u201d the Gothic pattern was created for architecture, ironwork, and furnishings. Gothic shapes within the household rose to popularity because \u2018they symbolically associated the home, and specifically the dining room, with the sanctity and community of Gothic churches and contrasted them to the more competitive area of the capitalist marketplace\u2019 (Fitts\u00a01999:47).\u00a0 Along with the Gothic influence, Victorian wives and mothers sought to incorporate more naturalistic forms of beauty into the home, which took shape in ceramics with floral motifs as well as potted plants. The presence of these Gothic elements \u201ccould only have enhanced the sacred aspect of women\u2019s domestic role within the ritual of family meals\u201d (Wall 1999:78-79).<\/p>\n<div class=\"mceTemp\">One of the reasons that the presence of this ceramic piece is so fascinating is because one would assume that the residents of the Gallagher Homestead, considering their distance from the mainland and limited access to markets, would not catch onto social trends as fast as people living near a booming market like in New York. In general \u201cfarmers become involved in these domestic changes quite slowly\u201d and that it was not until \u201cat least the 1820\u2019s that the farm family participated in the more formal and private eating and drinking practices of the upper classes\u201d (Klein1991:79). The concept of teatime with the proper ceramics \u201coutwardly served Victorian values of \u2018gentility\u2019 and at the same time reinforced traditional social bonds within the community\u201d (Brighton\u00a02001:24). Teatime provided immigrants in the Five Points District of New York,\u00a0for example,\u00a0with a sort of social ritual, a time to connect with their neighbors, catch up on news from home, and escape the doldrums of the daily grind.<\/div>\n<p>The presence of Gothic elements on Beaver Island introduces stimulating and thought-provoking questions for both archeologists and community members to consider.\u00a0 Though we are still learning about the specific history of the Gallagher Homestead, we do know that the Warner family occupied the house from 1858 to 1882 followed by the Earlys from 1882-1912.\u00a0 This piece of Gothic ceramic (found in Unit 11) was most likely owned\u00a0by the German Warner family.\u00a0<\/p>\n<p>The Warners were known to have been a childless family, so it is intriguing that Mrs. Warner would have subscribed to the middle class ideals of evangelical motherhood and the cult of domesticity.\u00a0 The fact that the Warners had no children to shield and protect generates questions for contemplation:<\/p>\n<p>1) How did the ideology of the cult of domesticity reach Beaver Island?<\/p>\n<p>2) How did the Warners manage to acquire vessels like Gothic ceramics?<\/p>\n<p>3) Why are these domestic ideals important to a childless family?<\/p>\n<p>4)\u00a0Did fellow neighbors of Irish decent heavily influence Mr. and Mrs. Warner?<\/p>\n<p>5) What social messages were the Warner\u2019s trying to convey to friends and visitors through their possession of a ceramic with a Gothic pattern?<\/p>\n<p><em>Literature Cited<\/em><\/p>\n<p>Brighton, Stephen A. &#8220;Prices That Suit the Times: Shopping for Ceramics at the Five Points.&#8221; Historical Archaeology 35.3 (2001): 16-30. Print. 30 July 2010.<\/p>\n<p>Di Zerega Wall, Diana. &#8220;Sacred Dinners and Secular Teas: Constructing Domesticity in Mid-19th-Century New York.&#8221; Historical Archaeology 25.4 (1991): 69-81. JSTOR. Web. 30 July 2010.<\/p>\n<p>Fitts, Robert K. &#8220;The Archaeology of Middle-Class Domesticity and Gentility in Victorian Brooklyn.&#8221; Historical Archaeology 33.1 (1999): 39-62. JSTOR. Web. 30 July 2010.<\/p>\n<p>Klein, Terry H. &#8220;Nineteenth-Century Ceramics and Models of Consumer Behavior.&#8221; Historical Archaeology 25.2 (1991): 77-91. JSTOR. Web. 30 July 2010.<\/p>\n<p><img decoding=\"async\" src=\"\/\/\/Users\/BMeister\/Library\/Caches\/TemporaryItems\/moz-screenshot-2.jpg\" alt=\"\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Jackie Thomas Domesticity on Beaver Island: A piece of seemingly common whiteware uncovered on the Gallagher Homestead was a section of a Gothic style teapot, which carried significant connotations for the middle classes of the 19th century.\u00a0 Inspired by this sherd, the archeological team invites community members to read on about the importance of [&hellip;]<\/p>\n","protected":false},"author":75,"featured_media":0,"parent":269,"menu_order":5,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/irishstories\/wp-json\/wp\/v2\/pages\/8","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/irishstories\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.nd.edu\/irishstories\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/irishstories\/wp-json\/wp\/v2\/users\/75"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/irishstories\/wp-json\/wp\/v2\/comments?post=8"}],"version-history":[{"count":11,"href":"https:\/\/sites.nd.edu\/irishstories\/wp-json\/wp\/v2\/pages\/8\/revisions"}],"predecessor-version":[{"id":278,"href":"https:\/\/sites.nd.edu\/irishstories\/wp-json\/wp\/v2\/pages\/8\/revisions\/278"}],"up":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/irishstories\/wp-json\/wp\/v2\/pages\/269"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/irishstories\/wp-json\/wp\/v2\/media?parent=8"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}