Upon reading last week\u2019s blog entries and participating in this week\u2019s discussion, it seems as if our collective admiration of James Baldwin is complicated by his lack of advocacy for Algerians living in France and his lack of understanding of double jeopardy for black women. We questioned whether Baldwin should be forgiven for his disregard of the marginalized while in France in addition to whether his blindspot for a black woman\u2019s lived experience should in any way lessen the legitimacy of his message. I think these are perhaps the most significant discussions we\u2019ve had all semester. For weeks, we\u2019ve put Baldwin on a pedestal: his command of language, his profound delivery, his thorough understanding of a black man\u2019s \u201ccage of reality bequeathed at birth\u201d. These are hard-earned principles that Baldwin must be applauded for. His negligence in other areas interrupts his message but doesn’t destroy it. He is worthy of admiration. Yet is also worthy of critique. It is something Prof. Kinyon has made clear: Baldwin was human. He was fallible, imperfect, ignorant. Even the most \u201cperfect\u201d and morally adept Civil Rights leader, namely Martin Luther King Jr., was imperfect.\u00a0 <\/p>\n\n\n\n
Something I\u2019ve also had to remind myself most recently is Baldwin\u2019s severe struggles with mental illness. The expectation we hold him to often disregard this reality. James Baldwin recurrently attempted suicide, even at the height of his fame and creative power. He wanted to escape a life in which he presumably had much to be proud of and feel meaningful because of. In my opinion, Baldwin\u2019s desire for death must be included in the conversations had in his quest for life – a life he singlehandedly built himself. He re-wrote himself and the various identities he held. Even amidst re-defining himself with his own words, he didn\u2019t feel worthy of another breath. He alluded to his proximity to death in an interview before his death in 1987. He says: \u201cFor every James Baldwin, there are a whole lot of corpses, a lot of people who went under\u201d (Holiday). France was Baldwin\u2019s escape until he realized that it was no such thing. Escape from a world in which a black man lived in a cage. A reality which Baldwin had to contend for and which I believe doesn\u2019t excuse, but perhaps adds perspective to his losses. He attempted to save himself, to float above the water threatening to drown him. But to do so, he unintentionally saw others drown. He carried a heavy societally-sanctioned burden with his own intersectionality, and thus cannot be expected (now or then) to save us all.<\/p>\n","protected":false},"excerpt":{"rendered":"
Upon reading last week\u2019s blog entries and participating in this week\u2019s discussion, it seems as if our collective admiration of James Baldwin is complicated by his lack of advocacy for Algerians living in France and his lack of understanding of double jeopardy for black women. We questioned whether Baldwin should be forgiven for his disregard … Continue reading Baldwin’s Escape<\/span><\/a><\/p>\n","protected":false},"author":3904,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[471414],"tags":[],"class_list":["post-711","post","type-post","status-publish","format-standard","hentry","category-native-son"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/posts\/711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/users\/3904"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/comments?post=711"}],"version-history":[{"count":2,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/posts\/711\/revisions"}],"predecessor-version":[{"id":713,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/posts\/711\/revisions\/713"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/media?parent=711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/categories?post=711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/tags?post=711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}