{"id":774,"date":"2021-05-10T15:38:50","date_gmt":"2021-05-10T19:38:50","guid":{"rendered":"https:\/\/sites.nd.edu\/jamesbaldwin\/?p=774"},"modified":"2021-05-10T15:38:52","modified_gmt":"2021-05-10T19:38:52","slug":"the-black-story","status":"publish","type":"post","link":"https:\/\/sites.nd.edu\/jamesbaldwin\/2021\/05\/10\/the-black-story\/","title":{"rendered":"The Black Story"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">One of the themes I\u2019ve noticed in the last few weeks of discussion and of blog posts is that of history. Prof. Kinyon asked us how we tell our history, specifically America\u2019s story. I would like to use this framework when investigating how Baldwin might respond to this question. The past placed Baldwin in his present &#8211; one filled with racism, oppression, and injustice. Black folk have&nbsp;been sites of contention and victims of violence for many centuries. Racism has come in different forms, to varying degrees of visibility, but it has continued to exist. Baldwin wrestles with these ideas when crafting his identity as a black man during the Civil Rights era. He dislikes the way that history writes him and refuses \u201cto bow down before that history\u201d as it means \u201caccept[ing] that history\u2019s arrogant and unjust judgment of him\u201d (<a href=\"https:\/\/nplusonemag.com\/online-only\/online-only\/equal-in-paris\/\">Williams<\/a>). Just as Baldwin re-writes himself in the cultural landscape of identity, he re-writes history to be a recipient of his opinion. He does this most explicitly in his letter to his nephew, which Elizabeth touched on within her blog entry. He tells his nephew, &#8220;It will be hard, James, but you come from sturdy, peasant stock, men who picked cotton and dammed rivers and built railroads, and, in the teeth of the most terrifying odds, achieved an unassailable and monumental dignity&#8221; (Baldwin, \u201cA Letter to My Nephew\u201d). He re-understands history for his nephew: it is not one prescriptive of shame, indignity, or disgrace. Although history has placed black people in a specific position, Baldwin refuses it take anything else. He will not succumb to the self-loathing and misfortune that white history would have him believe of himself. He reclaims the notion of history as Black when contextualizing his and his nephew\u2019s present. He says, \u201cWe have not stopped trembling yet, but if we had not loved each other, none of us would have survived, and now you must survive because we love you and for the sake of your children and your children&#8217;s children\u201d (Baldwin, \u201cA Letter to My Nephew\u201d). This is a form of empowering truth. Baldwin answers: we tell America\u2019s story by telling the black story.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One of the themes I\u2019ve noticed in the last few weeks of discussion and of blog posts is that of history. Prof. Kinyon asked us how we tell our history, specifically America\u2019s story. I would like to use this framework when investigating how Baldwin might respond to this question. The past placed Baldwin in his &hellip; <a href=\"https:\/\/sites.nd.edu\/jamesbaldwin\/2021\/05\/10\/the-black-story\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Black Story<\/span><\/a><\/p>\n","protected":false},"author":3904,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[471414],"tags":[],"class_list":["post-774","post","type-post","status-publish","format-standard","hentry","category-native-son"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/posts\/774","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/users\/3904"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/comments?post=774"}],"version-history":[{"count":1,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/posts\/774\/revisions"}],"predecessor-version":[{"id":775,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/posts\/774\/revisions\/775"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/media?parent=774"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/categories?post=774"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.nd.edu\/jamesbaldwin\/wp-json\/wp\/v2\/tags?post=774"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}