{"id":19,"date":"2026-09-02T15:59:49","date_gmt":"2026-09-02T15:59:49","guid":{"rendered":"https:\/\/sites.nd.edu\/kmcdaniel\/?page_id=19"},"modified":"2026-09-24T13:19:40","modified_gmt":"2026-09-24T13:19:40","slug":"kris-mcdaniel-cv","status":"publish","type":"page","link":"https:\/\/sites.nd.edu\/kmcdaniel\/kris-mcdaniel-cv\/","title":{"rendered":"Kris McDaniel CV"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Kris McDaniel<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">William J. and Dorothy K. O\u2019Neill Professor of Philosophy<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Department of Philosophy, University of Notre Dame<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">kmcdani1@nd.edu<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philpapers page:&nbsp;<a href=\"https:\/\/philpapers.org\/s\/kris%20mcdaniel\" target=\"_blank\" rel=\"noopener\">https:\/\/philpapers.org\/s\/kris%20mcdaniel<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Google scholar page:&nbsp;<a href=\"https:\/\/scholar.google.com\/citations?user=I5gxw7gAAAAJ&amp;hl=en\" target=\"_blank\" rel=\"noopener\">https:\/\/scholar.google.com\/citations?user=I5gxw7gAAAAJ&amp;hl=en<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Education<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1994-1998:&nbsp;<a href=\"http:\/\/www.wwu.edu\/\" target=\"_blank\" rel=\"noopener\">Western Washington University<\/a>, BA in&nbsp;<a href=\"http:\/\/myweb.facstaff.wwu.edu\/wasserr\/department.htm\" target=\"_blank\" rel=\"noopener\">philosophy<\/a><br>1999- 2004:&nbsp;<a href=\"http:\/\/www.umass.edu\/\" target=\"_blank\" rel=\"noopener\">University of Massachusetts-Amherst<\/a>, Ph.D. in&nbsp;<a href=\"http:\/\/www.umass.edu\/philosophy\/\" target=\"_blank\" rel=\"noopener\">philosophy<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Employment History&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">William J. and Dorothy K. O\u2019Neill Professor of Philosophy, University of Notre Dame, 2022-present<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Professor, University of Notre Dame, 2019-2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Professor, Syracuse University, 2015-2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Associate Professor, Syracuse University, 2010-2015<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Assistant Professor, Syracuse University, 2004-2010<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Visiting Positions<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Plantinga Fellow at the Notre Dame Center for the Philosophy of Religion, Spring 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Visiting Fellow at the University of Colorado-Boulder, April 2017.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Books<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Metaontology: the Elements<\/em>.&nbsp; 2025.&nbsp; Cambridge University Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.wiley.com\/en-us\/This+Is+Metaphysics%3A+An+Introduction-p-9781118400784\" target=\"_blank\" rel=\"noopener\"><em>This is Metaphysics: an Introduction<\/em><\/a><em>.&nbsp;<\/em>2020. Wiley-Blackwell publishing.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/global.oup.com\/academic\/product\/the-fragmentation-of-being-9780198719656?cc=us&amp;lang=en&amp;\" target=\"_blank\" rel=\"noopener\"><em>The Fragmentation of Being<\/em><\/a><em>.<\/em>&nbsp;2017. Oxford University Press.&nbsp; (winner of the&nbsp;<a href=\"https:\/\/www.apaonline.org\/general\/custom.asp?page=sanders_book\" target=\"_blank\" rel=\"noopener\">2018 Sanders Book Prize<\/a>),  paperback edition published in 2019.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Edited Book<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.ashgate.com\/shopping\/title.asp?key1=&amp;key2=&amp;orig=results&amp;isbn=0%207546%205293%209\" target=\"_blank\" rel=\"noopener\"><em>The Good, The Right, Life and Death.<\/em><\/a><em>&nbsp;<\/em>2007<em>.<\/em>&nbsp;edited by Richard Feldman, Kris McDaniel, Jason Raibley, Michael Zimmerman, Ashgate Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Articles<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">50. \u201cThe Metaphysics of Time in Edith Stein\u2019s&nbsp;<em>Finite and Eternal Being<\/em>\u201c, forthcoming in&nbsp;<em>the British Journal for the History of Philosophy.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">49. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2025\/11\/ESFOCS.pdf\" target=\"_blank\" rel=\"noopener\">Edith Stein and the Possibility of History as a Science<\/a>\u201c, forthcoming in&nbsp;<em>The New Yearbook for Phenomenology and Phenomenological Philosophy.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">48.&nbsp; \u201cOn a Buddhist Proof of Momentariness\u201d, forthcoming in&nbsp;<em>Learning from Buddhist Logic<\/em>, edited by Koji Tanaka, Springer press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">47.&nbsp; \u201cHeidegger and Contemporary Metaphysics\u201d, forthcoming in&nbsp;<em>The Oxford Handbook of Heidegger<\/em>, edited by Tobias Keiling and Kate Withy, Oxford University Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">46. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2025\/09\/calkinsethics.pdf\" target=\"_blank\" rel=\"noopener\">The Ethics of Mary Whiton Calkins<\/a>\u201d in&nbsp;<em>Oxford Handbook of American and British&nbsp;Women&nbsp;Philosophers&nbsp;in the Nineteenth Century,&nbsp;<\/em>edited by Lydia Moland and Alison Stone, Oxford University Press (2025).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">45. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2025\/09\/modality20th.pdf\" target=\"_blank\" rel=\"noopener\">Modality in 20th Century Philosophy<\/a>\u201c, in&nbsp;<em>Modality<\/em>, edited by Samuel Newlands and Yitzhak Melamed, Oxford University Press (2024).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">44. \u201cPrecis of&nbsp;<em>The Fragmentation of Being<\/em>\u201d and \u201cReplies to Pedersen, Han, and Eklund\u201d,&nbsp;<em>Philosophical Studies&nbsp;<\/em>179: 3111\u20133112 (2022); 179: 3123\u20133132 (2022).&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">43. \u201cHeidegger and the Authority of Logic\u201d, in&nbsp;<em>Heidegger on Logic<\/em>, edited by Daniel Dahlstrom and Filippo Casati, Cambridge University Press (2022).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">42. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2020\/03\/RTB.pdf\" target=\"_blank\" rel=\"noopener\">Ontological Pluralism and the Two Truths: a Reply to Andrew Brenner<\/a>\u201c,&nbsp;<em>Philosophy East and West&nbsp;<\/em>70.2 (2020): 557-565.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">41. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/TSFT.pdf\" target=\"_blank\" rel=\"noopener\">Teleological Suspensions in&nbsp;<em>Fear and Trembling<\/em><\/a>\u201d<em>,&nbsp;Philosophy and Phenomenological Research&nbsp;<\/em>100.2 (2020): 425-451.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">40. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/PSRAN.pdf\" target=\"_blank\" rel=\"noopener\">The Principle of Sufficient Reason and Necessitarianism\u201d<\/a>,&nbsp;<em>Analysis&nbsp;<\/em>79.2 (2019):230-236.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">39. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2021\/03\/ADMET.pdf\" target=\"_blank\" rel=\"noopener\">Abhidharma Metaphysics and the Two Truths\u201d<\/a>,&nbsp;<em>Philosophy East and West&nbsp;<\/em>69.2 (2019):439-463.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">38.&nbsp;<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/CIAF.pdf\" target=\"_blank\" rel=\"noopener\">\u201cFreedom and Idealism in Mary Whiton Calkins\u201d<\/a>,&nbsp;<em>British Journal for the History of Philosophy&nbsp;<\/em>27.3 (2018):573-592.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">37. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/METANORM.pdf\" target=\"_blank\" rel=\"noopener\">Normative Accounts of Fundamentality\u201d<\/a>,&nbsp;<em>Philosophical Issues&nbsp;<\/em>27.1 (2017): 167-183.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">36. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/langscan.pdf\" target=\"_blank\" rel=\"noopener\">Ontology and Philosophical Methodology in the Early Susanne Langer\u201d<\/a>,&nbsp; in&nbsp;<em>Innovations in<\/em>&nbsp;<em>the History of&nbsp;Analytical Philosophy<\/em>, edited by Sandra Lapointe and Christopher Pincock, Palgrave Publishing (2017).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">35. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2025\/09\/calkidealism.pdf\" target=\"_blank\" rel=\"noopener\">The Idealism of Mary Whiton Calkins\u201d<\/a>, in&nbsp;<em>Idealism: New Essays in Metaphysics<\/em>,edited by Tyron Goldschmidt and Kenny Pearce, Oxford University Press (2017).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">34. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2018\/08\/epropyes.pdf\" target=\"_blank\" rel=\"noopener\">Are There Essential Properties? Yes.\u201d<\/a>, (with Steve Steward), in&nbsp;<em>Current Controversies in Metaphysics,&nbsp;<\/em>edited by Elizabeth Barnes, Routledge Publishing (2016).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">33. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/HTIOB.pdf\" target=\"_blank\" rel=\"noopener\">Heidegger and the \u201cThere Is\u201d of Being<\/a>\u201d,&nbsp;<em>Philosophy and Phenomenological Research&nbsp;<\/em>93.2 (2016): 306-320.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">32.&nbsp;\u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/eternscan.pdf\" target=\"_blank\" rel=\"noopener\">Eternity in 20th Century Philosophy<\/a>\u201d, in&nbsp;<em>Eternity<\/em>, edited by Yitzhak Melamed, Oxford University Press (2016).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">31.&nbsp;\u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/PIAI.pdf\" target=\"_blank\" rel=\"noopener\">Propositions: Individuation and Invirtuation\u201d<\/a>,&nbsp;<em>Australasian Journal of Philosophy&nbsp;<\/em>93.4 (2015): 757-768.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">30.&nbsp;\u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/Philmodelkant.pdf\" target=\"_blank\" rel=\"noopener\">A Philosophical Model of the Relation between Things in Themselves and Appearances<\/a>\u201d,&nbsp;<em>Nous&nbsp;<\/em>49.4&nbsp;(2015): 643-664.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">29.&nbsp;\u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2025\/11\/OTPOE.pdf\" target=\"_blank\" rel=\"noopener\">Edith Stein:&nbsp;<em>On the Problem of Empathy<\/em><\/a>\u201d, (2014) in&nbsp;<em>Ten Neglected Philosophical Classics<\/em>, edited by Eric Schliesser, Oxford University Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">28.&nbsp;&nbsp;\u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/MHP.pdf\" target=\"_blank\" rel=\"noopener\">Metaphysics, History, Phenomenology<\/a>\u201d,&nbsp;<em>Res Philosophica&nbsp;<\/em>91.3 (2014): 339-365.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">27.&nbsp;\u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/mooreview.pdf\" target=\"_blank\" rel=\"noopener\">A Moorean View of the Value of Lives<\/a>\u201d,&nbsp;<em>Pacific Philosophical Quarterly&nbsp;<\/em>95&nbsp;(2014): 23-46.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">26. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/compplurcompid.pdf\" target=\"_blank\" rel=\"noopener\">Compositional Pluralism and Composition as Identity<\/a>\u201d, in&nbsp;<em>Composition as Identity<\/em>, edited by Donald Baxter and Aaron Cotnoir, Oxford University Press (2014).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">25.&nbsp;\u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/DOB.pdf\" target=\"_blank\" rel=\"noopener\">Degrees of Being<\/a>\u201d,&nbsp;<em>Philosophers\u2019 Imprint&nbsp;<\/em>13.19 (2013): 1-19.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">24. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/Hmeta.pdf\" target=\"_blank\" rel=\"noopener\">Heidegger\u2019s Metaphysics of Material Beings<\/a>\u201d,&nbsp;<em>Philosophy and Phenomenological Research&nbsp;<\/em>87.2 (2013), pp. 332-357.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">23. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/xnum.pdf\" target=\"_blank\" rel=\"noopener\">Existence and Number<\/a>\u201d,&nbsp;<em>Analytic Philosophy&nbsp;<\/em>54.2&nbsp;(2013): 209-228.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">22. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/deaddesireII.pdf\" target=\"_blank\" rel=\"noopener\">Death and Desires<\/a>\u201d, (with Ben Bradley), in&nbsp;<em>Death: New Essays on Metaphysical and Ethical Issues Surrounding Death<\/em>, edited by James Taylor, Oxford University Press (2013).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">21. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/partisid.pdf\" target=\"_blank\" rel=\"noopener\">Parthood is Identity<\/a>?\u201d, in&nbsp;<em>Mereology and Location<\/em>, edited by Shieva Kleinshmidt, Oxford University Press (2014).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">20. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/ontosomething.pdf\" target=\"_blank\" rel=\"noopener\">Ontological Pluralism and the Question of Why There is Something Rather than Nothing<\/a>\u201d, in&nbsp;<em>The Philosophy of Existence: Why Is There Something Rather Than Nothing?<\/em>, edited by Tyron Goldshmidt, Routledge publishing (2013).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">19. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/CaInotU.pdf\" target=\"_blank\" rel=\"noopener\">Composition as Identity Does Not Imply Universalism<\/a>\u201d,&nbsp;<em>Erkenntnis&nbsp;<\/em>73 (2010): 97-100.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">18. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/baanweb.pdf\" target=\"_blank\" rel=\"noopener\">Being and Almost Nothingness<\/a>\u201d,&nbsp;<em>Nous&nbsp;<\/em>44.4 (2010): 628-649.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">17. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/rab.pdf\" target=\"_blank\" rel=\"noopener\">A Return to the Analogy of Being<\/a>\u201d,&nbsp;<em>Philosophy and Phenomenological Research<\/em>&nbsp;81.3 (2010): 688-717.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">16. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/partswholes.pdf\" target=\"_blank\" rel=\"noopener\">Parts and Wholes<\/a>\u201d,&nbsp;<em>Philosophy Compass<\/em>&nbsp;5.5 (2010): 412-425.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">15. \u201c<a href=\"http:\/\/plato.stanford.edu\/entries\/mctaggart\" target=\"_blank\" rel=\"noopener\">John McTaggart<\/a>\u201d,&nbsp;<em>Stanford Encyclopedia of Philosophy&nbsp;<\/em>(2009).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">14. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/structure.pdf\" target=\"_blank\" rel=\"noopener\">Structure-Making<\/a>\u201d,&nbsp;<em>Australasian Journal of Philosophy<\/em>&nbsp;87.2 (2009): 251-274.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">13. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/ESQH.pdf\" target=\"_blank\" rel=\"noopener\">Extended Simples and Qualitative Heterogeneity<\/a>\u201d,&nbsp;<em>the Philosophical Quarterly<\/em>&nbsp;59.235 (2009): 325-331.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/wob.pdf\" target=\"_blank\" rel=\"noopener\">Ways of Being<\/a>\u201d, in&nbsp;<em>Metametaphysics<\/em>, edited by David Chalmers, David Manley, and Ryan Wasserman, Oxford University Press (2009).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/desires.pdf\" target=\"_blank\" rel=\"noopener\">Desires<\/a>\u201d, (with Ben Bradley),&nbsp;<em>Mind<\/em>&nbsp;117 (2008): 267-302.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/ACI.pdf\" target=\"_blank\" rel=\"noopener\">Against Composition as Identity<\/a>\u201d,&nbsp;<em>Analysis<\/em>&nbsp;68.2 (2008): 128\u2013133.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/ES.pdf\" target=\"_blank\" rel=\"noopener\">Extended Simples<\/a>\u201d,&nbsp;<em>Philosophical Studies<\/em>&nbsp;133.1 (2007): 131-141.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/bs.pdf\" target=\"_blank\" rel=\"noopener\">Brutal Simples<\/a>\u201d,&nbsp;<em>Oxford Studies in Metaphysics<\/em>&nbsp;(2007), volume three.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/DD.pdf\" target=\"_blank\" rel=\"noopener\">Discrete Space and Distance<\/a>\u201d,&nbsp;<em>Synthese<\/em>&nbsp;155.1 (2007): 157-162.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/GOSW.pdf\" target=\"_blank\" rel=\"noopener\">Gunky Objects in a Simple World<\/a>\u201d,&nbsp;<em>Philo<\/em>&nbsp;9:1 (2006): 47-54.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/modalreals.pdf\" target=\"_blank\" rel=\"noopener\">Modal Realisms<\/a>\u201d,&nbsp;<em>Philosophical Perspectives<\/em>: Metaphysics 20 (2006): 303-331.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/mro.pdf\" target=\"_blank\" rel=\"noopener\">Modal Realism with Overlap<\/a>\u201d,&nbsp;<em>Australasian Journal of Philosophy<\/em>&nbsp;82.1 (2004): 137-152. (This is reprinted in Lewisian Themes, edited by Frank Jackson and Graham Priest, Oxford University Press, September 2004.)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/NP.pdf\" target=\"_blank\" rel=\"noopener\">No Paradox of Multi-Location<\/a>\u201d,&nbsp;<em>Analysis<\/em>&nbsp;63.4 (2003): 309-311.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/nomaxcon.pdf\" target=\"_blank\" rel=\"noopener\">Against MaxCon Simples<\/a>\u201d,&nbsp;<em>Australasian Journal of Philosophy<\/em>&nbsp;81.2 (2003): 265-275.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/topo.pdf\" target=\"_blank\" rel=\"noopener\">Tropes and Ordinary Physical Objects<\/a>\u201d,&nbsp;<em>Philosophical Studies<\/em>&nbsp;104.3 (2001): 269-290.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Critical Studies<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. \u201cOn Casati\u2019s Dialethic Interpretation of Heidegger\u201d, forthcoming in&nbsp;<em>the International Journal of Philosophical&nbsp;Studies.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. \u201cMe and My Imaginary Friend: a Critical Study of&nbsp;<em>Virtual Persons<\/em>,&nbsp;<em>Fugitive Selves<\/em>\u201c,&nbsp;<em>Analysis&nbsp;<\/em>82.3 (2022): 526\u2013536.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2021\/03\/AMCECNC.pdf\" target=\"_blank\" rel=\"noopener\">Author Meets Critics: Matti Eklund\u2019s&nbsp;<em>Choosing Normative Concepts<\/em><\/a>\u201c,&nbsp;<em>Inquiry&nbsp;<\/em>(forthcoming).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/SAMC.pdf\" target=\"_blank\" rel=\"noopener\">Nicholas Stang\u2019s&nbsp;<em>Kant\u2019s Modal Metaphysics\u201d<\/em><\/a>,&nbsp;<em>Kantian Review&nbsp;<\/em>23.3 (2018):461-472.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/pviexistence.pdf\" target=\"_blank\" rel=\"noopener\">Critical Study of Peter van Inwagen\u2019s&nbsp;<em>Existence: Essays on Ontology\u201c<\/em><\/a>,&nbsp;Analysis&nbsp;78.1 (2018) :150-159.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/PASCAT.pdf\" target=\"_blank\" rel=\"noopener\">Remarks on Robert Pasnau\u2019s&nbsp;<em>Metaphysical Themes 1274-<\/em>1671: Pasnau on Category Realism<\/a>\u201d,&nbsp;<em>Philosophical Studies&nbsp;<\/em>171.1 (2014):17-25.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/whymcxmattersmost.pdf\" target=\"_blank\" rel=\"noopener\">Critical Study of&nbsp;<em>On Myself, and Other, Less Important Subjects&nbsp;<\/em>by Caspar Hare<\/a>\u201d,&nbsp;<em>Ethics&nbsp;<\/em>122.2(2012): 403-410.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/merricksppr.pdf\" target=\"_blank\" rel=\"noopener\">Trenton Merricks\u2019&nbsp;<em>Truth and Ontology<\/em><\/a>\u201d,&nbsp;<em>Philosophy and Phenomenological Research<\/em>&nbsp;83.1 (2011): 203\u2013211.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Reviews<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. \u201cReview of&nbsp;<em>Common Sense Metaphysics: Essays in Honor of Lynne Rudder Baker\u201d,&nbsp;Faith and Philosophy&nbsp;<\/em>(forthcoming).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6.&nbsp;<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/02\/revbennett.pdf\" target=\"_blank\" rel=\"noopener\">\u201cReview of Karen Bennett\u2019s&nbsp;<em>Making Things Up<\/em>\u201c<\/a>,&nbsp;<em>Journal of Philosophy<\/em>&nbsp;(forthcoming).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5.&nbsp;<a href=\"https:\/\/ndpr.nd.edu\/news\/mereology-a-philosophical-introduction\/\" target=\"_blank\" rel=\"noopener\">\u201cReview of Georgio Lando\u2019s&nbsp;<em>Mereology: a Philosophical Introduction<\/em>\u201c<\/a>,&nbsp;<em>Notre Dame Philosophical Reviews,&nbsp;<\/em>October 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. &nbsp; \u201c<a href=\"https:\/\/ndpr.nd.edu\/news\/67266-manifest-reality-kants-idealism-and-his-realism\/\" target=\"_blank\" rel=\"noopener\">Review of Lucy Allais\u2019s&nbsp;<em>Manifest Reality: Kant\u2019s Idealism and His Realism\u201d<\/em><\/a>,&nbsp;<em>Notre Dame Philosophical Reviews<\/em>, May 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/REMMFIN.pdf\" target=\"_blank\" rel=\"noopener\">Review of A.W. Moore\u2019s&nbsp;<em>The Evolution of Modern Metaphysics: Making Sense of&nbsp;Things<\/em><\/a>\u201d,&nbsp;<em>Mind&nbsp;<\/em>496.1(2015): 1344-1347.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. \u201c<a href=\"http:\/\/ndpr.nd.edu\/review.cfm?id=3422\" target=\"_blank\" rel=\"noopener\">Review of D.M.&nbsp;<em>Armstrong\u2019s Truth and Truthmaking<\/em><\/a>\u201d,&nbsp;<em>Notre Dame Philosophical Reviews<\/em>, August 2005.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. \u201c<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/01\/dowe.pdf\" target=\"_blank\" rel=\"noopener\">Review of Phil Dowe\u2019s&nbsp;<em>Physical Causation<\/em><\/a>\u201d,&nbsp;<em>Erkenntnis<\/em>&nbsp;56.2 (2002), pp. 258-263.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Work in Progress\/Under Review<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The Shadow of Being<\/em>.&nbsp;Book manuscript under contract with Oxford University Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>A Dreamer\u2019s Guide to Philosophy&nbsp;<\/em>(book manuscript)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Well-Fitted Life\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cMcTaggart on Love\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Presentations<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cTheories of Degrees of Being\u201d, Deep Metaphysics Conference, Bonaire, June 2026.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;Theories of Degrees of Being&#8221;, University of Toronto, May 2026.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cEdith Stein and the Philosophy of Time\u201d, Saint Louis University, April 2026.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cTheories of Degrees of Being\u201d, Keynote talk at&nbsp;<em>Pluralisms: East and West<\/em>, University of Bulgaria Sophia, Bulgaria, December 2025.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cEdith Stein and the Philosophy of Time\u201d, University of Kansas-Lawrence, October 2025.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cEdith Stein and the Philosophy of Time\u201d, University of Tennessee-Knoxville, October 2025.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cEdith Stein and the Philosophy of Time\u201d, University of Notre Dame (internal talk), September 2025.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cEdith Stein and the Philosophy of Time\u201d, Monism vs. Pluralism in Logic, Metaphysics, and Philosophical Methodology II, University of Bergen, March 2025.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Essence of Being (with a return to Heidegger)\u201d, Ontological Pluralism Conference, Oxford University, May 2024.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cEdith Stein and the Philosophy of Time\u201d, PKEP Seminar, University of Warwick, May 2024.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing and Value\u201d, Metaphysical Mayhem, Rutgers University, August 2023.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Mark Textor\u2019s \u201cMY Thoughts, MY Self\u201d, at the Kant and the 19th Century Workshop, University of Notre Dame, April 2023.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cPhysical Degrees Monism and Religion\u201d, University of Pittsburgh (zoom talk), April 2023.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cPhysical Degrees Monism and Religion\u201d, Texas A&amp;M University (zoom talk), April 2023.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cAre Virtual Objects Bad for Us?\u201d, zoom talk, Augmented Reality Network, September 2022.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cPhysical Degrees Monism and Religion\u201d, Sanders Lecture in the Philosophy of Religion, Rutgers University, April 2022.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism without Transcendental Idealism\u201d, Brickerfest, University of Massachusetts, April 2022.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism\u201d, Pacific Division of the American Philosophical Association, April 2022.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cSome Recent Conceptions of Philosophy\u201d, conference on concepts of philosophy in the history of philosophy, University of Notre Dame, April 2022.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism without Transcendental Idealism\u201d, Boston University (zoom talk), September 2021.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism without Transcendental Idealism\u201d, Tel Aviv University (zoom talk), January 2021.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism without Transcendental Idealism\u201d, Columbia University (zoom talk), November 2020.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Essence of Being\u201d, invited symposium, Eastern Division of the American Philosophical Association, Jan. 2020.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism without Transcendental Idealism\u201d, Bowling Green University, November 2019.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cChains\u201d, Regress Arguments, Simon Fraser University, Vancouver, Canada, May 2019.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism without Transcendental Idealism\u201d, University of Texas-Austin, April 2019.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Sara Aronowitz: \u201cHistory as a Science in Islamic Modernism\u201d, Vancouver Summer Philosophy Conference, August 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Essence of Being\u201d, Conference on the Fragmentation of Reality, Lugano, Switzerland, July 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism without Transcendental Idealism\u201d,&nbsp;Notre Dame Center for the Philosophy of Religion, April 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism without Transcendental Idealism\u201d, Kant and Analytic Metaphysics conference, University of Toronto, Canada, April 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ontological Pluralism without Transcendental Idealism\u201d, PoSe talk at the University of Michigan Ann Arbor, April 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cAuthor Meets Critics Symposium:&nbsp;<em>the Fragmentation of Being;&nbsp;<\/em>critics:&nbsp;Gideon Rosen, Jason Turner, and Christina van Dyke\u201d, Pacific Division Meeting, the American Philosophical Association, March 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cAbhidharma Metaphysics and the Two Truths\u201d,&nbsp;Notre Dame Center for the Philosophy of Religion, March 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cCalkins on Freedom and Idealism\u201d, Metaphysics Workshop at Notre Dame, February 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Essence of Being\u201d, Notre Dame Center for the Philosophy of Religion, February 2018.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cCalkins on Freedom and Idealism\u201d, New York University Conference on Idealism, November 2017.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cvan Inwagen on Being\u201d, Quo Vadis, Metaphysics? Dedicated to Peter van Inwagen\u2019s 75th Birthday, Warsaw, Poland, September 2017.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Essence of Being\u201d, Dartmouth University, August 2017.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cModes of Instantiation\u201d, University of Colorado-Boulder, April 2017.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cModes of Instantiation\u201d, Pluralisms Conference, Bonn University, Germany, March 2017.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cOntology and Philosophical Methodology in the Early Susanne Langer\u201d, University of Virginia, February 2017.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNormative Accounts of Fundamentality\u201d, Arizona Metaphysics Conference, January 2017.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNormative Accounts of Fundamentality\u201d, University of Notre Dame, December 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNormative Accounts of Fundamentality\u201d, Denison University, November 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cAuthor Meets Critics: Nicholas Stang,&nbsp;<em>Kant\u2019s Modal Metaphysics\u201d<\/em>, North American Kant Society, Montreal, Canada, October 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cOntology and Philosophical Methodology in the Early Susanne Langer\u201d, University of Toronto, Canada, October 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWorkshop on&nbsp;<em>the Fragmentation of Being\u201d<\/em>, University of Indiana-Bloomington, June 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNormative Accounts of Fundamentality\u201d, at Fundamental Truthmakers: a Metaphysics Festival, University of Miami, April 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing and Essence\u201d, Kyoto University, Japan, March 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cFive Lectures on&nbsp;<em>the Fragmentation of Being\u201d<\/em>, five invited talks given at Seoul National University and sponsored by the&nbsp;Pluralisms Global Research Network, &nbsp;South Korea, March 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cComments on Jonathan Schaffer\u2019s The Ground Between the Gaps\u201d, Arizona Ontology Conference, January 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNormative Analyses of Fundamentality\u201d, CUNY Graduate Center, December 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNormative Analyses of Fundamentality\u201d, University of Calgary, December 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing and Essence II: Universality, Ground, Possibility\u201d, Hamburg University, Germany, July 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing and Essence\u201d, University of Geneva, Switzerland, Eidos Conference on Existence, Non-Existence, and Intentionality, &nbsp;July 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cModes of Instantiation\u201d, University of Bergamo, Italy, Conference on the Metaphysics of Properties, July 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNormative Analyses of Naturalness\u201d, Metaphysics Conference at Ovronnaz, Switzerland, June 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBetter to Not Really Be\u201d, Mind, Eternity, and Immortality Workshop, Johns Hopkins University, April 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cComments on Martin Glazier\u2019s&nbsp;Explanation, Actualist Possibility and Tomorrow\u2019s Sea Battle\u201d,&nbsp;Pacific Division Meeting, American Philosophical Association, April 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cComments on Gabriel Uzquiano\u2019s Recombination and Paradox\u201d, Arizona Ranch Metaphysics Conference, February 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cCategories\u201d, The Relationship Between Metaphysics and Logic, University Southern California, January 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNormative Analyses of Naturalness\u201d, University of Las Vegas, December 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNon-Standard Mereology: Questions about the Dialectical Situation\u201d, Conference on Mereology at St. Andrews, UK, November 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing and Essence\u201d, Brown University, October 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing and Essence\u201d, Georgetown Conference on the Philosophy of Religion, Georgetown University, Washington DC, October 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing and Essence\u201d, Conference on Intensional\/Hyper-Intensional Metaphysics at the National Autonomous University of Mexico (UNAM), Mexico City, Mexico, September 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing and Essence\u201d, University of Vermont, September 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cMetaphysical Naturalness and Normativity\u201d, Rocky Mountain Ethics Conference, UC Boulder, August 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cPropositions Metaphysically Individuated\u201d, Conference on Propositions for the Leeds Representation Group, University of Leeds, UK, May 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing and Essence\u201d, invited Symposium at the Pacific Division of the American Philosophical Association, San Diego, April 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWays of Being and Time\u201d and \u201cFundamental People\u201d while Philosopher in Residence at University of Iowa at Ames.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cPropositions, Tuples, and Hyper-Intensionality\u201d, Metaphysics on the Mountain Conference, Idaho, March 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cComments on Sam Cowlings, \u201cThe Way of Actuality\u201d, Central Division of the America Philosophical Association, Chicago, Feb 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cFundamental People\u201d, at Themes from Baxter II, Ligerz, Switzerland, October 2013.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cPropositions, Tuples, and Hyper-Intensionality\u201d, University of Wisconsin-Milwaukee, September 2013.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cA Philosophical Model of the Distinction Between Things in Themselves and Appearances\u201d, Conference in Honor of Lynne Rudder Baker\u2019s retirement, University of Massachusetts-Amherst, April 2013.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cMetaphysics, History, Phenomenology\u201d, at Methodology in Metaphysics, University of Michigan Anne-Arbor, March 2013.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cPasnau on Category Realism\u201d, Author Meets Critics session for Robert Pasnau\u2019s&nbsp;<em>Metaphysical Themes: 1274-1671<\/em>, Pacific Division of the American Philosophical Association, San Francisco CA, March 2013.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Peter van Inwagen\u2019s \u201cMixed Inferences: a Problem for McDaniel\u2019s Heidegger\u201d, Arizona Ontology Conference, Tucson AZ, January 2013.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cFundamental People\u201d, University of Alberta, Ottawa, November 2012.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cDegrees of Being\u201d, New York University, October 2012.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cFundamental People\u201d, Boston University, April 2012.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Christopher Hom and Jeremy Schwartz: \u201cThe Unity of the Proposition and the Frege-Geach Puzzle\u201d, Pacific division meeting of the American Philosophical Association, Seattle WA, April 2012.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cFundamental People\u201d, University of Ottawa, March 2012.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cFundamental People\u201d, John Hopkins University, March 2012.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cFundamental People\u201d, University of Kentucky-Lexington, February 2012.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cFundamental People\u201d, conference on Persistence at the University of Southern California, January 2012.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cCompositional Pluralism and Composition as Identity\u201d, invited talk at the Eastern division meeting of the American Philosophical Association, December 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cEternity in 20<sup>th<\/sup>&nbsp;Century Philosophy\u201d, Conference on Eternity, the University of Bochum Germany, December 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Christian van Dyke: \u201cA Prior Puzzle about the A Priori\u201d, A Priori Workshop at the University of British Columbia, Canada, November 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cDegrees of Being\u201d, University of Nottingham, October 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cDegrees of Being\u201d, University of Birmingham, October 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cExistence and Number\u201d, University of Leeds, October 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWhat Are Ontological Categories?\u201d, LOGOS conference on fundamentality, University of Barcelona in Spain, September 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cParthood and Relative Identity\u201d, University of Geneva, Switzerland, May 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Moorean View of Lives: a Partial Defense\u201d, conference on organic unities, University of Geneva Switzerland, May 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Values of Knowledge and Their Implications, If Any, For Its Nature\u201d, keynote talk given at Western Washington University conference, May 2011.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cDegrees of Being\u201d, ANU Conference on Fundamentality, Australian National University, July 2010.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeing, Ways of Being, Degrees of Being\u201d, Metaphysical Mayhem 2010, Rutgers University, June 2010.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cParthood is Identity?\u201d, Conference on The Ontology of Ordinary Objects, Auburn University, February 2010.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Metaphysics of Axiology and the Welfare of Animals\u201d, Bloomsburg University, February 2010.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Metaphysics of Axiology and the Welfare of Animals\u201d, R.O.M.E. UC-Boulder, August 2009.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cCategories of Being\u201d, Princeton Conference on Philosophical Logic, May 2009.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cDegrees of Reality\u201d, Mellon Metaphysics Workshop, Cornell University, May 2009.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cCategories of Being\u201d, Duke University, February 2009.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cMetaphysical Naturalness and Degrees of Reality\u201d, SUNY-Fredonia, February 2009.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWays of Being and Time\u201d, Arizona Ontology Conference, January 2009.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Gabriel Uzquiano: \u201cMereological Harmony\u201d, Leeds Conference on Metaphysics, September 2008.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Jessica Wilson: \u201cTrope Determination and Contingent Characterization\u201d, Bellingham Summer Philosophy Conference, August 2008.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Carrie Jenkins \u201cWhat is Ontological Realism?\u201d and \u201cRealism and Independence\u201d; Comments on Matti Eklund \u201cNeo-Fregeanism and Maximalism\u201d, Metaphysical Mayhem, Rutgers University, July 2008.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWays of Being and Time\u201d, Philosophy of Time meeting at the Central Division American Philosophical Association, April 2008.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cA Return to the Analogy of Being\u201d, Inland Northwest Philosophy Conference, March 2008.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWays of Being and Time\u201d, University of Toronto, March 2008.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cA Return to the Analogy of Being\u201d, Williams College, February 2008.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cDesires\u201d (with Ben Bradley), Ninth Bi-annual UMass-Amherst Philosophy Reunion, October 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWays of Being\u201d, University of Rochester, September 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cDesires\u201d (with Ben Bradley), Bellingham Summer Philosophy Conference, August 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWays of Being\u201d, Inland Northwest Philosophy Conference, April 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ignorance\u201d, Workshop on Transcendental Idealism, University of Exeter, March 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cDesires\u201d, University of Leeds, March 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWays of Being\u201d, Conference on Structure in Metaphysics, Leeds University, March 9th, 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Kathrin Koslicki: \u201cA Defense of Kinds\u201d, at the Arizona Ontology Conference, January 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cStructure-Making\u201d, at the Mereology, Topology, Location Conference, Rutgers University, October 2006.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cOntology and Rationalism\u201d, Tufts University, April 2006.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Georges Dicker: \u201cRefutation of Idealism\u201d, at the Early Modern Philosophy Workshop, Syracuse University, February 2006.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on J.C. Beal: \u201cTrue, False, and Other\u201d, University of Massachusetts-Amherst, October 2005.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cExtended Simples\u201d, Creighton Club Meeting, October 2005, Cornell University.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Cody Gilmore: \u201cTime Travel, Coinciding Objects, and Persistence\u201d, Bellingham Summer Philosophy Conference, August 2005.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Josh Parsons: \u201cIs Everything a World?\u201d, Pacific Division Meeting, American Philosophical Association, March 2005.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ignorance\u201d, University of Colorado-Boulder, February 2005.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ignorance\u201d, Western Washington University, February 2005.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ignorance\u201d, Arizona State University, January 2005.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cKantian Ignorance\u201d, Cornell University, November 2004.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Mathew McGrath: \u201cNo Objects, No Problem? Nihilism and the Puzzles of Material Constitution\u201d, Bellingham Summer Philosophy Conference, August 2004.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBrutal Simples\u201d, Davidson College, February 2004.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBrutal Simples\u201d, Syracuse University, January 2004.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBrutal Simples\u201d, University of Manitoba, January 2004.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Andy Egan: \u201cSecond-Order Predication and the Metaphysics of Properties\u201d, Bellingham Summer Philosophy Conference, August 2003.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Andrew Cortens: \u201cDividing the World into Things\u201d, Bellingham Summer Philosophy Conference, August 2000.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cTropes and Ordinary Physical Objects\u201d, Pacific Division Meeting, American Philosophical Association, April 2000.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cTropes and Ordinary Physical Objects\u201d, Western Washington University, January 2000.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cPersons and Temporal Gappiness\u201d (with Shawn Larsen-Bright), Pacific Division Meeting, American Philosophical Association, April 1999.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Comments on Andy Lloyd: \u201cSpukhafte Fernwirkungen: the Relationship Between Science and Philosophy\u201d, Inland Northwest Philosophy Conference, April 1998.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Teaching Experience<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At the University of Notre Dame:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Undergraduate courses:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction to Philosophy<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Freshman University Seminar<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Topics in Metaphysics (Time, Material Constitution, Modality, Existence)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Philosophy of Edith Stein<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Early Modern Philosophy<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Graduate Courses:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Graduate Proseminar<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Being and Non-Being, Then and Now (co-taught with Sam Newlands)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Monism<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Edith Stein<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At Syracuse University:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">HNR 100: Six Myths about the Good Life<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 109: Honors Introduction to Philosophy<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 313: British Empiricism<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 321: 20<sup>th<\/sup>&nbsp;Century Theories of Knowledge and Reality<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 341: Philosophy of Religion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 401: Truth and Truthmakers<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 401: Topics in Metaphysics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 401: Meta-Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 401: Metaphysics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 402\/602: History of the A Priori<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 500: Early 20th Century Philosophy<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 583: Metaphysics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 615: Kant\u2019s&nbsp;<em>Critique of Pure Reason<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 687:&nbsp;Proseminar: Language, Epistemology, Mind, Metaphysics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 700: Husserl\u2019s&nbsp;<em>Logical Investigations<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 730: Leibniz: Substance, Modality, Causation (co-taught with Kara Richardson)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 730: Descartes\u2019 Metaphysics (co-taught with Kara Richardson)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 750: Parts and Wholes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 750: The Metaphysics of Ethics (co-taught with Ben Bradley)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 751: Hyper-Intensionality<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 751: Modality<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 840: Properties<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 840: Essence and Potentiality<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 840: Ordinary Objects: the Metaphysics of Socks<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 860: Parfit\u2019s&nbsp;<em>Reasons and Persons<\/em>&nbsp;(co-taught with Ben Bradley)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 860: Foundations of Analytic Ethics (co-taught with Ben Bradley)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 860: The Metaphysics of Ethics (co-taught with Ben Bradley)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 860: Existence<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At the University of Massachusetts-Amherst:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 100: Introduction to Philosophy<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 110: Introduction to Symbolic Logic<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 160: Introduction to Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 164: Medical Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 332: Kant\u2019s&nbsp;<em>Critique of Pure Reason<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy 383: Philosophy of Religion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Dissertation Committees<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Current:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pixie Shen (co-char with Sara Bernstein)&nbsp; \u201cTBA\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Spencer Smith (chair) \u201cTBA\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/philosophy.nd.edu\/people\/graduate-students\/dar-triffon-reshef\/\" target=\"_blank\" rel=\"noopener\">Dar Triffon-Reshef<\/a>&nbsp;(co-chair with Mike Rea) TBA<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Timm Heinbokel \u201cTBA\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hyejin Kim \u201cTBA\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Completed:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mark Barber&nbsp;\u201cGround and Relative Fundamentality\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kay Malte Bischof \u201cEngaging Spinoza and Spinozism\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Joseph Blado (co-chair with Brian Cutter) \u201cExplanation: An Exploration&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/ben-cook0.webnode.com\/\" target=\"_blank\" rel=\"noopener\">Benjamin Cook<\/a>&nbsp;(chair) \u201cPowers and Fundamentality\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Joel Brown \u201cKant, Derivative Influence, and the Metaphysics of Causality\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/philosophy.cas.lehigh.edu\/content\/fic216\" target=\"_blank\" rel=\"noopener\">Filipo Casati<\/a>&nbsp;\u201cBeing: a Dialetheic Interpretation of the Late Heidegger\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/arturojavcast.wixsite.com\/website\" target=\"_blank\" rel=\"noopener\">Arturo Javier Castellanos<\/a>&nbsp;\u201cIssues in the metaphysics of material objects\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/txdemelo.github.io\/\" target=\"_blank\" rel=\"noopener\">Thiago de Melo<\/a>&nbsp;(chair) \u201cThe Naturalness and Structure of Relations\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/barnard.edu\/profiles\/naomi-dershowitz\" target=\"_blank\" rel=\"noopener\">Naomi Dershowitz<\/a>&nbsp;\u201cAll the Small Things: Contingent Mereological Nihilism\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/jordandodd.wordpress.com\/\" target=\"_blank\" rel=\"noopener\">Jordan Dodd<\/a>&nbsp;\u201cMeaningful Experiences: An Essay on Experiences of Understanding\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">David BzDak \u201cKnowing How: An Empirical, Functionalist Approach\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.seattleu.edu\/artsci\/philosophy\/faculty-and-staff\/kendall-fisher-phd.html\" target=\"_blank\" rel=\"noopener\">Kendall Fisher<\/a>&nbsp;(co-chair) \u201cThomas Aquinas on the Metaphysical Nature of the Soul and Its Union with the Body\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/phil.washington.edu\/people\/anthony-fisher\" target=\"_blank\" rel=\"noopener\">Anthony Fisher<\/a>&nbsp;\u201cIdeology and Fundamentality: A Study in Metaphysics\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gregory Fowler \u201cThe Nature and Structure of Space\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/cegarlan.wixsite.com\/cegarlan\" target=\"_blank\" rel=\"noopener\">Carolyn Garland<\/a>&nbsp;(chair) \u201cThe Metaphysics of Grief\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.augustana.edu\/files\/curriculum-vitaes\/gould_deke_cv.pdf\" target=\"_blank\" rel=\"noopener\">Deke Gould<\/a>&nbsp;\u201cAnalyticity, Platonism, and A Priori Knowledge\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kora Gould \u201cPersonal Identity, Reductionism and Eliminativism\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gonzalo Gamarra Jord\u00e1n &#8220;Metaphysica Et Mathematica: The Contest between Aristotle and Later Platonists&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/li-kang.org\/\" target=\"_blank\" rel=\"noopener\">Li Kang<\/a>&nbsp;(chair) \u201cSpreading Structures\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.oswego.edu\/philosophy\/content\/james-lee\" target=\"_blank\" rel=\"noopener\">James Lee<\/a>&nbsp;(chair)&nbsp;\u201cA Metaphysician\u2019s User Guide: The Epistemology of Metaphysics\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/www.isaiah-lin.com\/\" target=\"_blank\" rel=\"noopener\">Isaiah Lin<\/a>&nbsp;(chair) \u201cOn the Plurality of Existences\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Huimin Liu \u201cSpinoza on Parallelism and the Ontology of Thought\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sean Michael Patrick Nalty \u201cIn Defense of Metaphysics\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/sites.google.com\/site\/parableman\/\" target=\"_blank\" rel=\"noopener\">Jeremy Pierce<\/a>&nbsp;\u201cA Realist Metaphysics of Race: a Context-Sensitive, Short-Term Retentionalist, Long-Term Revisionist Approach\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Daniel Rabinoff \u201cMaking Sense of Relativized Identity\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jason Rourke&nbsp;\u201cQuestions and Inquiry: Some Epistemological Applications\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/bsimmons.expressions.syr.edu\/\" target=\"_blank\" rel=\"noopener\">Byron Simmons<\/a>&nbsp;(chair) \u201cThe Nature of Being\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/www.waving-hands.com\/author\/admin\/\" target=\"_blank\" rel=\"noopener\">Matthew Skeene<\/a>&nbsp;\u201cPutting the Ghost Back in the Machine: A Defense of Common Sense Dualism\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Andrew Specht&nbsp;\u201cKant and the Neglected Alternative\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/sites.allegheny.edu\/philo\/faculty\/irem-kurtsal\/\" target=\"_blank\" rel=\"noopener\">Irem Kurstal Steen<\/a>&nbsp;\u201cComposition, Vagueness, and Persistence\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mark Steen&nbsp;\u201cStuff, Process, and Object: An Examination of Substance and Its Alternatives\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Steven Steward (chair)&nbsp;\u201cOn What Consists in What\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/philosophy.nd.edu\/people\/graduate-students\/mack-sullivan\/\" target=\"_blank\" rel=\"noopener\">Mack Sullivan<\/a>&nbsp;\u201cThe Foundations of Modal Metaphysics\u201d&nbsp;Mack Sullivan TBA<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/jaswider.expressions.syr.edu\/\" target=\"_blank\" rel=\"noopener\">Jan Swiderski<\/a>&nbsp;\u201cMetaphysical Coherentism\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/philosophy.nd.edu\/people\/graduate-students\/qiong-wu\/\" target=\"_blank\" rel=\"noopener\">Qiong Wu<\/a>&nbsp;\u201cAnti-Realist Approaches to Modality\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.stellazhu.com\/\" target=\"_blank\" rel=\"noopener\">Stella Jiayue Zhu<\/a>&nbsp;\u201cSocial Tools: a Collective Intentional Theory of Artefacts\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Service<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To the Profession:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Area Editor for Ergo: an Open Access Journal of Philosophy (January 2019-present)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Area Editor for Stanford Encyclopedia of Philosophy (Fall 2022-present)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Referee for American Philosophical Quarterly, Analysis, Analytic Philosophy, Australasian Journal of Philosophy, British Journal for the History of Philosophy, Dialectica, Episteme, Erkenntnis, Faith and Philosophy, Journal of Analytic Theology, Journal of the American Philosophical Association, Journal of Ethics and Social Philosophy, Journal of the History of Philosophy, Journal of Philosophy, Logic and Logical Philosophy, Kantian Review, Mind, Nous, Organon F, Oxford Studies in Metaphysics, Oxford University Press, Philosophers\u2019 Imprint, Philosophical Quarterly, Philosophical Review, Philosophical Studies, Philosophy East and West, Philosophy and Phenomenological Research, Philosophy of Science, Religious Studies, Res Philosophica, Rowman and Littlefield, Synthese, Theoria, Thought.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">American Philosophical Association Program Committee (Eastern Division), S2019-on-going<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Program committee member for the 2009 Bellingham Summer Philosophy Conference.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Founding member of&nbsp;<a href=\"http:\/\/the21stcenturymonads.net\/\" target=\"_blank\" rel=\"noopener\">the Monads<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Founding member of&nbsp;<a href=\"http:\/\/the21stcenturymonads.net\/\" target=\"_blank\" rel=\"noopener\">the 21<sup>st<\/sup>&nbsp;Century Monads.<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Department\/University (Notre Dame):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">History of Philosophy search committee (chair) (Fall\/Spring 2022-2023)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethics search committee (Fall\/Spring 2019-2020)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Colloquium committee (Spring 2020)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Graduate admissions committee (Fall 2020\/Spring 2021)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Department\/University (Syracuse):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Graduate Director for the Department of Philosophy, Summer 2014-Summer 2016.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy climate committee, Spring 2014-Spring 2015.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Faculty adviser for undergraduates, Fall 2008-Spring 2009.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophy adviser for the Honors College, Fall 2008-Fall 2013.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">External speaker committee, Fall 2011-2012.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">External speaker committee, Fall 2008-Spring 2009.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">History of Philosophy search committee, Fall 2007-Spring 2008.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">External speaker committee, Fall 2005-Spring 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Executive committee, Fall 2006- Spring 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Faculty coordinator for the Dissertation workshop Spring 2006, Spring 2007.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Interviews<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c<a href=\"https:\/\/whatisx.thepointmag.com\/1827398\/11865996-what-is-being-kris-mcdaniel\" target=\"_blank\" rel=\"noopener\">What is Being?<\/a>\u201c, interview conducted by Justin E.H. Smith, for the \u201cWhat is X?\u201d podcast,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Interview conducted by Richard Marshall at&nbsp;<a href=\"http:\/\/www.3ammagazine.com\/3am\/the-fragmentation-of-being\/\" target=\"_blank\" rel=\"noopener\">3AM<\/a>.&nbsp; (Archived version<a href=\"https:\/\/www.krismcdaniel.com\/wp-content\/uploads\/2019\/03\/The-Fragmentation-of-Being-3_AM-Magazine.pdf\" target=\"_blank\" rel=\"noopener\">&nbsp;here<\/a>.)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Interview conducted by&nbsp;<a href=\"http:\/\/www.newappsblog.com\/2011\/11\/new-apps-interview-kris-mcdaniel.html\" target=\"_blank\" rel=\"noopener\">NewApps<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Solicited editorial from Gavagai.&nbsp;<a href=\"http:\/\/gavagaiphilosophy.weebly.com\/uploads\/8\/2\/0\/0\/82000672\/10_analytic_continental_gavagai.pdf\" target=\"_blank\" rel=\"noopener\">\u201cIs there (still) a Continental \u2013 Analytic divide in philosophy? Is it necessary to bridge the Analytic \u2013 Continental divide?\u201d<\/a>&nbsp;(2018, pp. 190-191).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kris McDaniel William J. and Dorothy K. O\u2019Neill Professor of Philosophy Department of Philosophy, University of Notre Dame kmcdani1@nd.edu Philpapers page:&nbsp;https:\/\/philpapers.org\/s\/kris%20mcdaniel Google scholar page:&nbsp;https:\/\/scholar.google.com\/citations?user=I5gxw7gAAAAJ&amp;hl=en Education 1994-1998:&nbsp;Western Washington University, BA in&nbsp;philosophy1999-&hellip;<\/p>\n","protected":false},"author":5309,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ndt4_page_lede":"","footnotes":""},"class_list":["post-19","page","type-page","status-publish","hentry","card-container","article"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/kmcdaniel\/wp-json\/wp\/v2\/pages\/19","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/kmcdaniel\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.nd.edu\/kmcdaniel\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/kmcdaniel\/wp-json\/wp\/v2\/users\/5309"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/kmcdaniel\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":6,"href":"https:\/\/sites.nd.edu\/kmcdaniel\/wp-json\/wp\/v2\/pages\/19\/revisions"}],"predecessor-version":[{"id":63,"href":"https:\/\/sites.nd.edu\/kmcdaniel\/wp-json\/wp\/v2\/pages\/19\/revisions\/63"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/kmcdaniel\/wp-json\/wp\/v2\/media?parent=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}