{"id":102,"date":"2025-06-14T09:12:33","date_gmt":"2025-06-14T13:12:33","guid":{"rendered":"https:\/\/sites.nd.edu\/wcawley\/?page_id=102"},"modified":"2025-06-14T09:12:33","modified_gmt":"2025-06-14T13:12:33","slug":"the-ventriloquist-dreams","status":"publish","type":"page","link":"https:\/\/sites.nd.edu\/wcawley\/verse\/the-ventriloquist-dreams\/","title":{"rendered":"The Ventriloquist Dreams"},"content":{"rendered":"<p>Kevin Cawley<\/p>\n<hr \/>\n<p>Been having dreams in which my dolls address me,<br \/>\ndummies hardly dumb, their wooden traps<br \/>\nagape with contradiction. In my act<br \/>\nI make them speak the patter I&#8217;ve invented &#8212;<br \/>\nSocrates a recapitulation<br \/>\nof Plato&#8217;s more amusing dialogues,<br \/>\nGalileo in his modern role,<br \/>\ngreat scientist against the Inquisition,<br \/>\nDarwin a durable hero, Freud the final<br \/>\nword in psychological penetration.<br \/>\nEncapsulating history in comics,<br \/>\ncolorful gridlock, wisdom in balloons,<br \/>\nmy version of the past reduces them<br \/>\nto entertaining forebears of the present<br \/>\nsuperior to their contemporaries<br \/>\nby virtue of resemblance to ourselves:<br \/>\nFreud the friend of sexual self-indulgence,<br \/>\nDarwin the man who made God obsolete,<br \/>\nGalileo&#8217;s love of liberties,<br \/>\nSocratic method and the rights of gays.<\/p>\n<p>But in my nightmares how confused they seem!<br \/>\nFreud complains the world misunderstands him,<br \/>\nshows me a nine-floor tower filled with books:<br \/>\nFreud&#8217;s Religion, Freud&#8217;s Philosophy,<br \/>\nFreudian Tips on Gardening Indoors,<br \/>\nmillions of titles on every conceivable topic.<br \/>\nWe climb a winding staircase, floor by floor,<br \/>\npull down some books at random, open up<br \/>\nthe fat ones and the thin ones, folios,<br \/>\noctavos, quartos, duodecimos,<br \/>\nall masterworks of individual craft<br \/>\nlovingly bound by hand in human skin<br \/>\nand every typeface different. But the text,<br \/>\nno matter what the title, always says,<br \/>\n&#8220;Sex explains it: scientific sex.&#8221;<br \/>\nUltimately we reach the tower&#8217;s roof.<br \/>\nMountains west, a river to the east,<br \/>\nfarms to the south, a city to the north.<br \/>\nOn all four sides I look straight down the walls<br \/>\nand nowhere does the tower have a door.<\/p>\n<p>I see a volume balanced on the edge.<br \/>\n&#8220;Freudian Ventriloquism&#8221; &#8212; author?<br \/>\nMe. My name in gold leaf on the spine.<br \/>\nThe text? More sex. More scientific sex.<br \/>\n&#8220;How do things work? How do things fit together?&#8221;<br \/>\nThe voice of Darwin or the voice of Freud?<br \/>\nI turn to look and find myself on deck<br \/>\na sailing ship, its prow a beagle-snout.<br \/>\nThe simian dummy Darwin has addressed me.<br \/>\nHe sweeps his arm to emphasize the question,<br \/>\nindicates the animals on board:<br \/>\ndodos, giant turtles, kangaroos,<br \/>\nplatypuses, bison, tiny flies,<br \/>\nan ark of oddities. Darwin sneezes.<br \/>\n&#8220;Where did the future come from?&#8221; he inquires.<br \/>\n&#8220;When will the past begin?&#8221; My nausea<br \/>\npropels me to the railing where I find<br \/>\nthe dummy Galileo dropping mammals<br \/>\noverboard to see how fast they fall.<br \/>\nThe ship heels and becomes a leaning tower:<\/p>\n<p>I see my book on Freud slip off the edge.<br \/>\nIt falls beside an otter and they hit<br \/>\nthe river at exactly the same time.<br \/>\nThe otter swims away. The book pursues it<br \/>\nlustily with one thing on its mind.<br \/>\nI lose my balance, start to fall, and hear<br \/>\n(the voice of Socrates or Galileo?)<br \/>\n&#8220;How do things work? How do things fit together?&#8221;<br \/>\nI&#8217;m swimming beside a Socrates in drag.<br \/>\nShe hugs me from behind and hauls me over,<br \/>\nstrong despite resistance, to the shore.<br \/>\n&#8220;Tell me, have you ever asked a question?&#8221;<br \/>\nI blink at her. I don&#8217;t know what she means.<br \/>\n&#8220;Have you ever wondered how Xanthippe<br \/>\nfelt about her husband&#8217;s peccadilloes?&#8221;<br \/>\n&#8220;Consider the cultural milieu of ancient Greece . . .&#8221;<br \/>\nShe cuts my lecture short. &#8220;Does ancient grease<br \/>\ndo anything but harden in the pan?&#8221;<\/p>\n<p>Then all the animals that Galileo<br \/>\ndropped from the tower gather in a circle<br \/>\nwith me and Mrs. Socrates inside it.<br \/>\n&#8220;The Great God Pan has died,&#8221; they sing together.<br \/>\n&#8220;Don&#8217;t panic. If you panic he will rise,<br \/>\na tidal river coursing in reverse<br \/>\nthat overflows its banks and drowns the city.&#8221;<br \/>\nI panic and the river pulls me under.<br \/>\nNo Socrates to save me now, no question:<br \/>\ngood as dead. I never learned to swim.<br \/>\nBut then the sun comes up, the river dries,<br \/>\na voice I&#8217;ve never heard says &#8220;Only vapor.&#8221;<br \/>\nOther voices, voices I&#8217;ve invented,<br \/>\ngather near me now and form a chorus,<br \/>\nSocrates, Galileo, Darwin, Freud<br \/>\nsing &#8220;Praise the Sun and penetrate the vapor.&#8221;<br \/>\nBut I myself can&#8217;t sing. I have no tongue.<br \/>\nWhat does it mean? How does it fit together?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kevin Cawley Been having dreams in which my dolls address me, dummies hardly dumb, their wooden traps agape with contradiction. In my act I make them speak the patter I&#8217;ve invented &#8212; Socrates a recapitulation of Plato&#8217;s more amusing dialogues, Galileo in his modern role, great scientist against the Inquisition, Darwin a durable hero, Freud [&hellip;]<\/p>\n","protected":false},"author":5084,"featured_media":0,"parent":41,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-102","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/wcawley\/wp-json\/wp\/v2\/pages\/102","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/wcawley\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.nd.edu\/wcawley\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/wcawley\/wp-json\/wp\/v2\/users\/5084"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/wcawley\/wp-json\/wp\/v2\/comments?post=102"}],"version-history":[{"count":1,"href":"https:\/\/sites.nd.edu\/wcawley\/wp-json\/wp\/v2\/pages\/102\/revisions"}],"predecessor-version":[{"id":103,"href":"https:\/\/sites.nd.edu\/wcawley\/wp-json\/wp\/v2\/pages\/102\/revisions\/103"}],"up":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/wcawley\/wp-json\/wp\/v2\/pages\/41"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/wcawley\/wp-json\/wp\/v2\/media?parent=102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}