{"id":70,"date":"2018-01-05T17:17:05","date_gmt":"2018-01-05T21:17:05","guid":{"rendered":"http:\/\/sites.nd.edu\/world-politics-2018\/?page_id=70"},"modified":"2021-10-22T15:37:57","modified_gmt":"2021-10-22T19:37:57","slug":"leninist-alternative","status":"publish","type":"page","link":"https:\/\/sites.nd.edu\/world-politics-2018\/leninist-alternative\/","title":{"rendered":"Leninist Alternative"},"content":{"rendered":"
\n

PART III<\/strong><\/p>\n<\/div>\n

\n

In this section of our course, I will focus on the emergence and later demise of the Leninist Nation-state<\/em><\/strong>, two of the most dramatic developments of the nineteenth and twentieth centuries.<\/p>\n

Here\u2019s a point we can all agree upon:  The communist regimes of the past century frequently  pursued policies horrific policies; millions of people under Leninist<\/strong><\/em> rule. This is a fact. Still, we have to ask why these regimes lasted as long as they did.  After all, for much of the twentieth century there were as many Leninist <\/strong>Nation-states<\/strong><\/em> in the world as Liberal Democratic<\/strong><\/em> states.  The answer to this question is that Leninism<\/strong><\/em> represented the preeminent challenge to Liberal Democracy<\/strong> <\/em>in the modern age.<\/p>\n

Covering this historical period isn’t just a matter of appreciating a now deceased political identity. As I shall argue in this section, the legacy of Leninism <\/strong><\/em>helps us to understand the popularity and practices of Vladimir Putin and Kim Jong-un today. Even more important, this period provides essential clues to understanding why people might support populist and dictatorial ideologies in our own part of the world–and why others might break away from these ideologies.  In other words, the past is present—and future.<\/p>\n

I have written extensively on this issue.  \"\"If you like, feel free to read my new book, Vanguard of the Revolution<\/em><\/a>.  NOTE: my book is not<\/em> a required reading in this class, though you are certainly welcome to reflect upon my arguments and discuss them with me.<\/p>\n


\n15. LECTURE: Monday, February 19<\/em><\/strong><\/p>\n

Reflections on Karl Marx\u2019s Communist Manifesto and its significance for the history of world communism.<\/em><\/p>\n

Today\u2019s Question<\/em>: Why did so many smart, well-educated people become Marxists<\/em><\/strong>? My argument is that Marxism<\/strong><\/em> shared many of the same foundations as Liberalism,<\/strong><\/em> even though it represented a radical critique of Liberal<\/em><\/strong> thought.<\/strong>  It is essential to understand Marxism<\/em><\/strong> because it paved the way for a fundamentally different path to the Modern Nation-state<\/em><\/strong>.<\/strong><\/em><\/p>\n

In the contemporary world, it is equally important to ask why any intelligent person would support violent extremism.  The problem just won’t go away.<\/p>\n

Assignment<\/em>:  Read the Manifesto<\/em> carefully–I suggest, at least three times. <\/em> It is one of the greatest and most influential publications of all time. Look beyond the details for Marx\u2019s overarching argument.\"\" What kind of argument is he making against capitalism?  Why would it have been so appealing to many 19th and 20th century radicals?  Indeed, why might it even appeal to contemporary populist politicians, especially Bernie Sanders and, yes, even Donald Trump (but not to non-populist traditional politicians like Hillary Clinton and Paul Ryan). As you read the essay, pay close attention to what Marx says about the revolutionary character of the bourgeoisie.<\/p>\n

Karl Marx and Friedrich Engels,  The Communist Manifesto<\/em>, sections, 1, 2, and 4.<\/p>\n

Read the following articles to get a sense for the environment in which Marx’s ideas thrived:<\/p>\n

Friedrich Engels, \u201cOn the Condition of the Working Class in England\u201d  PRINT AND READ<\/a><\/p>\n

M. Faraday, July 7, 1855, \u201cThe Filth of the Thames\u201d  PRINT AND READ<\/a><\/p>\n

How could a Republican politician, like John McCain, find anything to admire in a communist?<\/p>\n

John McCain, \u201cSalute to a Communist\u201d  PRINT AND READ<\/a><\/p>\n

 <\/p>\n

16. LECTURE:  Wednesday, February 21<\/em><\/strong><\/p>\n

Reflections on the causes of the Bolshevik revolution and its roots in the unintended consequences of the rtsars’ imperial ambitions.<\/em><\/p>\n

Today\u2019s Assumption<\/em>:  Marx never expected that his proletarian revolution would take place in the East.  In fact, he predicted it would not.  So, how did the event happen?  One must consider the setting of the Bolshevik revolution of October 1917 in order to understand why this context was better suited to mass upheaval than the western industrial world.<\/p>\n

In considering the Bolshevik revolution, I also mean to address the issue of historical and political change.  Since people use and overuse the word “revolution” all the time, I want you to think about how we should distinguish between truly  “revolutionary” events, on the one hand, and events that are only highly significant, on the other.  In my view, with which some observers would disagree, there haven’t been many revolutions in modern history.  Indeed, I am not totally convinced that the American Revolution was a “revolution,” at least not socially or economically.  Please feel free to disagree with me.<\/p>\n

These two sources, one an article and the other, a video, are meant to provide you with a general background to the Bolshevik Revolution and its antecedents:<\/p>\n

\u201cRussian Revolution of 1917,\u201d New World Encyclopedia <\/em>READ<\/a><\/p>\n

\u201cThe Russian Revolution,\u201d DocumentaryTube.com (1:33.54)  WATCH<\/a>  (Watch as much of this film as you can.  It’s fascinating and full of terrific footage)<\/p>\n


\n17. DISCUSSION SECTION:  Friday, February 23<\/em><\/strong><\/p>\n

Discussion<\/em>:  The Communist Manifesto<\/em> was once banned across the United States (along with other classic works, such as Catcher in the Rye, The Canterbury Tales<\/em>, and Ulysses<\/em>).  Now you can read it and try to figure out what all the fuss was about. (Or was it simply dumb to ban it?  I am personally opposed to the banning of books—see Fahrenheit 451<\/em>). In some ways, Marx\u2019s thinking was consonant with Liberal<\/strong><\/em> values.  But at the same time, he came to radically different conclusions about how Liberalism<\/strong><\/em>\u2019s leading principles could be realized.  How can both of these claims be true?  Keep in mind that Marxism<\/strong><\/em> had to come from somewhere.  In fact, it had the same historical roots as Liberalism<\/strong><\/em>.<\/p>\n

Assignment<\/em>: If you had been alive in any tumultuous period in European history–Marx wrote the Manifesto<\/em> during a period of social, political, and national upheaval in 1848–what is the single-most important point in the Communist Manifesto<\/em> that would have made you decide to become a communist\u2014and why?  One paragraph.  You do not need to know about the rebellions of 1848, but if you are curious, read HERE<\/a>.<\/p>\n

 <\/p>\n

18. LECTURE:  Monday, February 26<\/em><\/strong><\/p>\n

Reflections on Vladimir Ilyich Lenin\u2019s transformation\"\" of elementary Marxism<\/strong> into a new political identity: Leninism<\/strong> (originally known as Bolshevism).<\/em><\/p>\n

Today\u2019s Assumption<\/em>: Leninism<\/strong><\/em> had more to do with defining Marxism<\/em><\/strong> than the other way around.   Lenin was a mediocre philosopher but a great revolutionary.   He knew instinctively how to apply a western recipe for radical change to a backward country.  For this reason, one could argue that \u201cMarx was archaeopteryx<\/a> and Lenin was his bird.\u201d  See HERE<\/a><\/p>\n

Assignment<\/em>:  The best way to understand the fully tragic implications<\/em> of Leninism<\/strong><\/em> is to see how it was implemented at the height of the Soviet revolution under Josef Stalin.  To this end, I am asking you to read the Man<\/span> himself.<\/p>\n

Selections from Josef Stalin, Foundations of <\/em>Leninism.  <\/em>PRINT AND READ<\/a> Section 4 (\u201cDictatorship of the Proletariat\u201d) and Section 8  (\u201cThe Party\u201d)  Get a general sense for Stalin’s argument; don’t worry about the details.<\/p>\n

The rousing anthem, “The International,” became the hymn for communist and other radical working-class movements throughout the world.<\/p>\n

Watch Pete Seeger sing the  The Internationale<\/em><\/a>.  I sang it to my tour guides when I was in Pyongyang, North Korea and it drove them crazy.  How could they prevent me from paying tribute to one of their ideological forebears!  Yet the entire time I was in North Korea, I only saw one picture of Marx and Lenin.<\/p>\n

More versions of the International:<\/p>\n

The classic Soviet version WATCH<\/a><\/p>\n

Also, from the movie ‘Reds’ starring Warren Beatty and Diane Keaton:   WATCH<\/a><\/p>\n

Also, Chinese pop version WATCH<\/a><\/p>\n

Also, Bill Murray’s puppet sings: WATCH<\/a><\/p>\n

Also, Rage Against the Machine: WATCH<\/a><\/p>\n

Also, listen to “Occupy Wall Street” protesters sing the Internationale WATCH <\/a> (I’m not sure that many actually knew the words, but it’s interesting that they sang it)<\/p>\n

 <\/p>\n

19. LECTURE:  Wednesday, February 28<\/em><\/strong><\/p>\n

Reflections on the transmogrification of Leninist<\/strong> utopia into Stalinist<\/strong> terror.<\/em><\/p>\n

Today\u2019s Assumption<\/em>: Stalin\u2019s regime of terror was intrinsically, if not inevitably, rooted in the goals and institutions of Leninism<\/em><\/strong>.  Leninism<\/em><\/strong> also degenerated into horrific violence in other countries, especially China. But as I will suggest in a coming lecture, it had different roots due to the fact that not all communists followed the same path to power.<\/p>\n

Assignments<\/em>:<\/p>\n

\u201cPurges and Hysteria in the Soviet Union\u201d: READ<\/a>  (all six pages)<\/p>\n

Ode to Stalin:  READ<\/a><\/p>\n

 <\/p>\n

20. DISCUSSION SECTION:  Friday, March 2<\/strong><\/p>\n

Paragraph assignment<\/em>:  \u201cIf Marx was an archaeopteryx <\/a>, would that make Lenin his bird?\u201d<\/p>\n

Discussion<\/em>:  You have been assigned to start a revolution\u2013a real one!\u2013at Notre Dame.  Based upon your reading of the chapters from Stalin\u2019s Foundations of Leninism<\/em>, please exuberantly and passionately discuss the following two questions:  1) what would Lenin (and Stalin) advise you to do to foment this revolution? and 2) what challenges would you face in fomenting this revolution and then keeping it going?<\/p>\n

To put the question more generally: Are all true revolutions inevitably destined to spiral into violence?<\/p>\n


\n21. LECTURE:  Monday, March 5<\/em><\/strong><\/p>\n<\/div>\n

Reflections on the Leninist <\/strong>challenge to Liberal Democracy<\/strong>.<\/em><\/p>\n

Today\u2019s Assumption<\/em>: Leninism <\/strong><\/em>was initially a credible challenge to Liberal Democracy<\/strong><\/em>.  Its lasting appeal was reinforced by a variety of factors.  In the 1980s, I had the rather unusual experience of living in East Germany. I\u2019ll attempt to give you a sense for these factors by sharing some of my experiences in the years before the fall of the Berlin Wall.<\/p>\n

Assignment<\/em>:  In the 1980s, all of the experts, including yours truly, were skeptical about the idea that people living under communism could rise up spontaneously against their leaders.  Yet in the late 1970s, dissidents like the physicist Adrei Sakharov and the playwright Vaclav Havel, \"\"were already providing the ideas about why such events might occur.<\/p>\n

NOTE: Havel’s essay is not only about life in Czechoslovakia.  It is about what it means to “live within the truth” in any social, including the US.  This is a big theme in Fahrenheit 451<\/em>.  The dispute over the meaning of “truth” and its implications for our behavior is also central to the crisis of American democracy today.<\/p>\n

V\u00e1clav Havel, \u201cPower of the Powerless,\u201d in Open Letters: Selected Writings, 1965-1990<\/em>, sections I-VI.<\/p>\n

The \u201cPower of the Powerless\u201d is challenging reading. I am honored that you will take up this challenge.<\/p>\n

For background, see my comments on Charter 77<\/a>  as well as this short article on Havel\u2019s life<\/a> <\/strong><\/p>\n

 <\/p>\n

22. IN-CLASS FILM:  Wednesday, March 7<\/em><\/strong><\/p>\n

\n

Film II<\/em>: \u201cA Journey to Russia \u201d<\/strong><\/p>\n

This film chronicles the experiences of an American debate team as its members travel around the Soviet Union in 1983, two years before Mikhail Gorbachev came to power.<\/p>\n

Do not be late for class.  We will start promptly at 9:30.<\/p>\n

Reflect<\/em>:  Why would Stalin still be popular in Russia?  VIEW<\/a><\/p>\n

Stalin returns:  <\/strong>HERE<\/a><\/p>\n

 <\/p>\n

23.  DISCUSSION SECTION:  Friday, March 9
\n<\/em><\/strong><\/p>\n

Discussion<\/em>:  Discuss the first half of \u201cPower of the Powerless.\u201d  Why is the green grocer so important to Havel\u2019s argument?  Would you have acted differently than the green grocer if you had lived in a Leninist <\/i><\/b>state?  What kinds of events would be required to convince the green grocer that he should rebel?  What types of circumstances would persuade you, too, to rebel?<\/p>\n

Paragraph Assignment<\/em>:  To what extent, if at all, do we “live within a lie” in the United States”?<\/p>\n

 <\/p>\n

MID-TERM BREAK:  March 10-18<\/strong><\/p>\n

 <\/p>\n

24. Monday, March 19<\/strong><\/p>\n

Reflections on the sudden and total collapse of the Leninis<\/i><\/b>t N<\/i>ation-State.<\/strong><\/em><\/p>\n

Today\u2019s Assumption<\/em>:  No one predicted this explosive development (in the serious sense of  the word \u201cprediction\u201d).  By the same token, Leninism<\/i><\/b> was not destined to collapse when it did.<\/p>\n

Assignment<\/em>:  Reflect upon Mikhail Gorbachev’s role in the fall of the Leninist<\/i><\/b> N<\/i><\/strong><\/em>ation-State<\/strong><\/p>\n

Learn about Gorbachev’s concept of Leninist<\/i><\/b><\/em> reform READ<\/a><\/p>\n

Finish Reading V\u00e1clav Havel, \u201cPower of the Powerless,\u201d in Open Letters: Selected Writings, 1965-1990<\/em>.<\/p>\n

Based upon what you have seen, could Leninism<\/i><\/b><\/em> have been reformed in the way Gorbachev hoped?   How compatible were Gorbachev’s two primary reform concepts (below) with the Leninist<\/i><\/b><\/em> political identity?<\/p>\n

The concept of Perestroika  READ<\/a>
\nThe concept of Glasnost READ<\/a><\/p>\n

Implications:  What lessons can we learn from the communist experience about the collapse of dictatorships in general? Is it enough to present people with the facts<\/strong> about a dictatorship’s failings to make them want to risk rebellion?<\/p>\n<\/div>\n

 <\/p>\n

25.<\/strong>  LECTURE:  Wednesday, March 21 <\/strong><\/p>\n

Reflections on the fuzzy transition to post-communism in the 1990s and then the advance of populist hysteria in the 2010s.\"\"<\/em><\/p>\n

Today\u2019s Assumption<\/em>: The big surprise was not only that Leninism<\/i><\/b><\/em> fell between 1989 and 1991. In many cases, it began the gradual progression to something resembling Liberal Democracy.<\/strong><\/em> Yet despite all the promise of this period, we now face a sobering question:  Will viable democracy survive in any meaningful sense?<\/p>\n

Peculiar signs of life after dictatorship!<\/p>\n

Gorbachev sings LISTEN<\/a><\/p>\n

Vladimir Putin plays piano and sings WATCH<\/a><\/p>\n

Assignments<\/em>:<\/p>\n

What is new and what has changed after the revolutions of 1989-1991?<\/p>\n

Sergey Parkhomenko, “Russia has yet to recover from the trauma of Stalinism” PRINT AND READ<\/a><\/p>\n

Lilia Shevtsova, \u201cForward to the Past\u201d PRINT AND READ<\/a><\/p>\n

Vladimir Tismaneanu, \u201cThe Legacies of 1989:  The Moving Ruins\u201d Journal of Democracy<\/em>, January 2014 See JSTOR at Hesburgh Library e-Journals  PRINT AND READ<\/a><\/p>\n

Patrick Kingsley, “As West Fears the Rise of Autocrats, Hungary Shows What\u2019s Possible” READ<\/a><\/p>\n

Julia Ioffe, “Why many young Russians see a hero in Putin” READ<\/a><\/p>\n

Once you have read these articles, reflect upon alternative models for this transition:   mass extinction<\/a> or archaeopteryx.  What would the adoption of one or the other of these images tell you about political change?<\/p>\n

 <\/p>\n

Your Second Reflective Essay Question<\/strong> is HERE.  You will receive the assignment on Wednesday, March 21 and have a week to respond to it.<\/p>\n

 <\/p>\n

\n

26.  DISCUSSION SECTION:  Friday, March 23<\/strong><\/p>\n<\/div>\n

\n

Discussion<\/em>:  Finish your discussion of Havel by asking what makes the green grocer revolt.  Is Havel\u2019s analysis persuasive?  Or when we are dealing with oppressive dictatorships, is it just wishful thinking to expect that the weak will rise up against the strong?<\/p>\n

Paragraph Assignment<\/em>:  Identify one example of “living within a lie” in the United States today and specify what would need to happen to make you fight to overcome it.<\/p>\n<\/div>\n

 <\/div>\n","protected":false},"excerpt":{"rendered":"

PART III In this section of our course, I will focus on the emergence and later demise of the Leninist Nation-state, two of the most dramatic developments of the nineteenth and twentieth centuries. Here\u2019s a point we can all agree upon:  The communist regimes of the past century frequently  pursued policies horrific policies; millions of people […]<\/p>\n","protected":false},"author":114,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-70","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.nd.edu\/world-politics-2018\/wp-json\/wp\/v2\/pages\/70","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.nd.edu\/world-politics-2018\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.nd.edu\/world-politics-2018\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/world-politics-2018\/wp-json\/wp\/v2\/users\/114"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.nd.edu\/world-politics-2018\/wp-json\/wp\/v2\/comments?post=70"}],"version-history":[{"count":41,"href":"https:\/\/sites.nd.edu\/world-politics-2018\/wp-json\/wp\/v2\/pages\/70\/revisions"}],"predecessor-version":[{"id":810,"href":"https:\/\/sites.nd.edu\/world-politics-2018\/wp-json\/wp\/v2\/pages\/70\/revisions\/810"}],"wp:attachment":[{"href":"https:\/\/sites.nd.edu\/world-politics-2018\/wp-json\/wp\/v2\/media?parent=70"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}