This section of our course is devoted to the dilemmas of building Nation-states in the Post-colonial World.
One of the challenges of this part of the course is that it is so difficult to nail down that portion of the world that is not “liberal” (what we used to call the First World) or “Leninist” (old Second World). There is a good reason why this is so. What we often refer to as the “developing world” or the “Third World” is a vast array of different types of countries and civilizations. On the one hand, Americans tend to ignore the fact that there are highly developed states outside of the western world, such as Brazil (just consider the North’s disparagement of this advanced country’s Olympics: READ). On the other hand, there are fantastically poor states, such as Chad and Sudan. In this sense, there is no unified entity we can call the Third World.
My solution to this challenge is to focus on a specific category of states that have at least one thing in common: the experience of having been colonies of European powers. This approach has a notable benefit. Many of the major crises in the world today are at least partly due to the experience of European colonialism. These countries include Iraq, Syria, and Afghanistan—all places our government is desperate to leave.
28. LECTURE: Monday, March 25
Initial reflections on the contradictions between two ideal types: tradition and modernity.
Today’s Assumption: People in the West frequently denigrate the inhabitants of more traditional cultures. Yet, the norms and institutions of traditional society are as rational as those of modern society.
A good example of liberal democracy’s problem with the expression of traditional ways of acting is the French practice of Laicité
Angelique Chrisafis, “France’s Headscarf Rule,” The Guardian,” July 2013 PRINT AND READ
Yet despite the West’s assumption that its societies are governed purely by formal rules of order, supposedly traditional practices, like political corruption, play an undeniable part in liberal-democratic societies, too. See Glen Thrush, “If I’m corrupt, it’s because I take care of my district” READ
29. FILM: Monday, March 26 OR Tuesday, March 27
Film #3 (Evening): “Mr. Johnson” READ
We will have two showings of this wonderful film, one on Monday, March 26 at 7:00 (in B071 Jenkins Nanovic Halls) and the other on Tuesday, March 27 at 7:00 in B071 Jenkins Nanovic Halls).
You must attend one showing. Bring your friends—it’s a great, though heartbreaking, film.
30. NO CLASS: Wednesday, March 27
I will be on my way to Lublin, Poland, where I will receive an honorary doctorate (my second!) from the John Paul II Catholic University of Poland.
31. NO DISCUSSION SECTION, Friday, March 29
Your second reflective essay is due around this date
32. LECTURE: Monday, April 1
Reflections on the brutal and paradoxical consequences of colonial empires.
Today’s Assumption: In this lecture, I will focus on colonialism’s role as an external instrument of change. Whether we are talking about the realization of Napoleon’s imperial ambitions in Europe or Europe’s colonization of most of Africa and Asia one century later, many fundamental changes in political identity are introduced from outside. Even after these colonial powers leave, their impact will be felt for decades and perhaps even centuries thereafter. For example, contemporary conflicts in the Middle East are directly related to the experience of colonization.
Assignment: As you read the following essays, ask yourself whether and in what way the politics of Iraq, Afghanistan, Syria, and Pakistan would have been different without the intrusion of western powers, such as Great Britain and France.
Would they be stable states today? Or, in view of their fractured histories, is this question nonsensical? Are they currently nation-states? If not, can they be transformed into viable nation-states today?
Rudyard Kipling: “The White Man’s Burden” PRINT AND READ
Is this poem an example of satire or imperial pride?
S. V. R. Nasr, “European Colonialism and the Emergence of Modern Muslim States” PRINT AND READ
33. LECTURE: Wednesday, April 3
Jeong Hwan Bae and Shana Scogin will lecture on the ideas and tragic consequences of colonialism.
John Stuart Mill, “On Representative Government” (selections) PRINT AND READ
Karl Marx and Friedrich Engels, The Communist Manifesto RE-READ Section I
William Dalrymple, “The Great Divide: The violent legacy of Indian Partition,” New Yorker, June 29, 2015. PRINT AND READ
Shashi Tharoor, “The Partition: The British game of ‘divide and rule'” PRINT AND READ
BBC NEWS: “Is Britain to blame for many of the world’s problems?” RECOMMENDED
34. DISCUSSION SECTION: Friday, April 5
I will address the issue of global poverty in the coming week. Bu for this discussion section, I would like you to begin discussing the topic. Please read the first half of Carolina Maria de Jesus, Child of the Dark. De Jesus’s story is painfully revealing. As you read it, try to imagine what you could have if you were in her shoes. Keep in mind that Carolina Maria was a living, breathing human being, just like you; she had nothing–often not even food in her stomach–and she somehow managed to write this incredible diary.
Carolina Maria de Jesus, Child of the Dark.
Discussion theme: What does it mean to be poor?
Assignment: The poor are more capable of recognizing “the world as it really is” (i.e., the truth) than we are. What can this statement possibly mean?
Anna Swanson, “You might be among the richest people in the world and not realize it” Washington Post READ
35. LECTURE: Monday, April 8
Reflections on the sensible logic of peasant society.
Today’s Assumption: There are more peasants in the world than any other social group. The organization of peasant societies makes more sense than we might imagine. It relies upon a conception of reality known as the “limited good.” The “limited good” is neither good nor bad. It is simple one way of looking at the world.
Assignment: Read George Foster’s seminal article and the newspaper piece below and ask yourself what the advantages and disadvantages of peasant society would be.
George Foster: “Peasant society and the image of the limited good” PRINT AND READ
E. P. Thompson, “The Moral Economy of the English Crowd in the Eighteenth Century” READ
Sara Sidner, “Brothers share wife to secure family land” READ
On the rational logic behind primogeniture: READ
Then, read about the massive migration of peasants from the land into the cities, a quintessential example of the conflict between traditional and modern societies.
Eugene Linden, “The exploding cities of the developing world,” Jan-Feb;75(1), 1996: 52-65. Search through JSTOR and PRINT and READ
36. LECTURE: Wednesday, April 10
Reflections on a global problem—poverty—and its implications for life, society, and politics.
Today’s Assumption: Being poor is a way of life for most people in the world. No student at the University of Notre Dame should be indifferent to the plight of the poor, especially while living on one of the most conspicuously affluent campuses in the world! In addition, poverty is not only a problem for other peoples. It is a problem for American society as well because it is deeply embedded in our society, indeed much more than in any other modern industrial democracy.
Carolina Maria de Jesus, Child of the Dark. Read at least the first half of this marvelous book..
PBS News Hour, “Violence flares in Rio’s slums just months before summer Olympics,” May 31, 2016: WATCH and READ
Gapminder: Look HERE for some of some very cool sources of information. Gapminder is like an interactive game designed to take you through every imaginable data (e.g., live births, literacy rates, income) relevant to comparisons between the developed and developing world. For some of the topics, you can even manipulate the information over time, going back hundreds of years. I could play around with this device all evening.
Jesse McKinley, “Cities deal with a surge in shanty towns” READ
37. DISCUSSION SECTION, Friday April 12
She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn (World English Bible)
Finish reading Child of the Dark
What is a Roman Catholic’s responsibility to the poor? Leondardo Boff, a key proponent of “liberation theology,” comments: PRINT AND READ
The poverty of voluntourism? READ
Can Notre Dame be a truly Catholic institution and not practice liberation theology? What would it mean to practice liberation theology. Interestingly, the preeminent figure in liberation theology, Gustavo Gutiérrez, teaches at Notre Dame! See HERE
“Can Notre Dame be a truly Catholic institution and not practice liberation theology?”
38. LECTURE: Monday, April 15
Reflections on the different forms of authoritarian government: Big men with big guns, big appetites, and big mouths.
Today’s Assumption: Western policymakers frequently rationalize life under dictatorial regimes (e.g., Saudi Arabia) as a political necessity. But cozying up to dictators is risky. Can we confidently say that we are the best judges of necessity, especially when we are talking about the quality of other people’s lives? We sometimes forget or ignore the fact–tragically–that ordinary people must live under these regimes.
Assignment: As you read about these regimes, ask yourself these questions: 1) Why would people support them? 2) How can the autocrats live with themselves after doing terrible things to stay in power? and 3) What should we do with them after they are no longer in power?
Patricia Sellers, “What exactly is charisma?” READ
Steve Kolowich, “Why Oprah Could be President” READ
Robert Kagan, “The Strongmen Strike Back, Washington Post, March 14, 2019 PRINT AND READ
NOTE: Please do not use electronic devices of any kind during our class, including laptops, cell phones, tablets, tape recorders, FBI trap-and-trace technology or any other personal digital device. My classroom is a tweet-free zone!