Wilde’s Wit – Winsome or Tiresome?

Professor Kinyon said the other day that she was getting a little tired of the witticisms while reading so much Wilde back to back and I think with The Importance of Being Earnest I have finally, almost, also gotten to that point. They are unceasing to say the least and I’ve almost reached Wilde burn out!  Despite the seeming tirelessness of Wilde’s wit however, there is something equally tirelessly charming about The Importance of Being Earnest that staves off my burnout, just a little. It feels distinct from An Ideal Husband, though both deal with aspects of marriage and miscommunication.  I’ve read The Importance of Being Earnest once before for another class and one important aspect of this play, especially thinking about Wilde and the way he thinks of identity, is the representation of stage Englishness, as opposed to stage Irishness, which we’ve talked about in class and does a little to connect the two plays. Most of the ridiculousness of the play functions on the naturally ridiculous things about society, English high society in particular, from customs of dress to customs of eating and visiting — and of course the witticisms are important for drawing out exactly what is so ridiculous about those customs, painting the whims and foibles of the English upper echelon.    

Examples of the critique Wilde is leveling at the English are apparent in the interactions between Algernon and Jack, and their tiff towards the play’s end in particular.  Algernon has spoiled Jack’s Earnest ruse and Jack is understandably upset at his friend, but the argument is carried out primarily through muffins over tea-time and Algernon (the non-Earnest Earnest) is the source of much of the wit. Jack tells Algernon “How can you sit there calmly eating muffins when we are in this horrible trouble… You seem to me perfectly heartless” (403). Algernon replies sagely: “Well, I can’t eat muffins in an agitated manner. The butter would probably get on my cuffs. One should always eat muffins quite calmly” (403) to which Jack very maturely responds by taking away the muffins. By placing such a ridiculous back-and-forth between the two men, taking muffins from each other and slinging insults, in a setting setting that is so quintessentially English as tea, makes the deeply socially ingrained role of the tea and all the other interactions that happen therein seem particularly silly too, encouraging the audience to laugh at what Wilde is portraying as quintessentially English in the play, and therefore wittingly and unwittingly laugh at themselves. In hindsight, this exchange reads as particularly petty, sibling-like banter as well and the wit in this play serves then another purpose of subconsciously hinting at the play’s resolution in the interactions of Earnest and Algernon. However tiresome Wilde’s wit may sometimes make his avid readers feel, it nevertheless is a hallmark of his style and a useful tool for his more subversive commentaries. 

As an unrelated, but kind of fun question, I wonder if Cecily will be able to love Algernon as Algy rather than Earnest, or if being Earnest will be important for the future of their relationship too? I feel like that’s never really resolved in the play and I’m curious. 

Wilde’s Female Characters

We saw a variety and depth in the female characters in Wilde’s An Ideal Husband, specifically through Lady Chiltern and Mrs. Cheveley,but I did not find this to be the case in The Importance of Being Earnest. Granted, Mrs. Cheveley and Lady Chiltern drive much of the plot in their play, the supporting characters of Cecily and Gwendolen in The Importance of Being Earnest, are one-dimensional. Cecily and Gwendolen are the beautiful love interests of Algernon and Jack, respectively. Cecily is arguably developed more than Gwendolen, particularly in the scenes where she describes her diary entries about her engagement to Algernon, or ‘Earnest’. When he proposes to her, she exclaims, “Oh you have made me make a blot! And yours is the only real proposal I have ever had in all my life. I should like to have it entered neatly” (394). She takes her diary very seriously, but this aptitude for writing serves to emphasize her foolishness and absurdity. Both Cecily and Gwendolen are easily placated by their fiancé’s justifications for lying to them, and eventually come to call each other “sister,” like Jack predicted earlier on.

            A similarity between the women in the two plays is how they praise men. Specifically, Cecily exclaims, “How absurd to talk of the equality of the sexes! Where questions of self-sacrifice are concerned, men are infinitely beyond us,” to which Cecily replies, “They have moments of physical courage of which we women know absolutely nothing” (407). These lines reminded me of when Lady Chiltern finally accepts her husband’s role in the government and talks about how men’s lives are more valuable than women’s. Maybe my perspective as a modern reader is clouding my approach to these texts, but it seems ridiculous how these female characters praise the obviously flawed male characters, specifically in instances where they have wronged them. Is Wilde once again poking fun at the dynamics of the upper classes of society, particularly where women are involved, or does he subscribe to the idea that women are truly the inferior sex? I would also be interested as to what others think of Lady Bracknell and Miss Prism. How do they resist or uphold the gender dynamics presented by the other characters?

Wilde Being Earnest with Himself

Everytime I read The Importance of Being Earnest, it seems absurd to me that the socialites of Wilde’s day were not at all outraged by the mockery of themselves and their society which makes up essentially the entirety of the tragicomedy. There was, I’m sure, some blowback from those who watched the play, but it seems that Earnest did very well, as it is widely considered to be Wilde’s best, and most famous production. I suppose it is likely because the play is rarely biting or direct in its criticism of the upper class that it gets away with all of its mockery, and I imagine a good bit of it went over many of the audience members’ heads at the time it was first put to stage. 

Despite this play clearly being a parody of the ridiculous restrictions and expectations of upper class life in England, I believe that Wilde also intended to poke fun at himself with The Importance of Being Earnest. I think this can be seen in his insert character, Algernon Moncrieff, who, like most of Wilde’s other insert characters, relentlessly mocks the society he is living in, much to the general confusion of those around him. A line that stands out to me is, after Algernon states his apathy concerning societal standards, Aunt Augusta retorts, “Never speak disrespectfully of Society, Algernon. Only people who can’t get into it do that.” While Augusta as a character is clearly a mockery of high society, I feel there is some truth that can be extracted from her words here, and it may be that Wilde is admitting a bit of hypocrisy on his part, that he openly mocks high society while taking an active part in it on a regular basis. Overall, while The Importance of Being Earnest serves to mock the social elite of Wilde’s day, it would seem that Wilde is not completely ignorant to the fact that, by most definitions, he himself belongs to that group himself. 

Reflecting on The Importance of Being Earnest

I’ve read Oscar Wilde’s play The Importance of Being Earnest three times. The first was in high school for a drama class. We read the play, and then were put into pairs to prepare and perform a scene for the play. The second time was for a theatre class at Notre Dame. We both read and watched a recording of the play to talk about staging and costumes. The third time was for this class, and it’s the only time that I’ve read the play with a specific focus on Oscar Wilde.

If I’m being totally honest, I have a hard time with this play. The first time I read it, I knew that it was considered a great comedy and I didn’t understand what I was missing because I did not find it funny at all. There were witty lines, but nothing that made me laugh out loud and, if anything, I was more annoyed by Wilde’s witticism than amused by it. I had a similar reaction the second time that I read it, and, at this point, think that that is just the way that I react to reading this play.

However, I loved watching the play. That was when the comedy really clicked with me, and I understood why people love The Importance of Being Earnest so much. The Importance of Being Earnest is so farcical and a lot of the comedy is physical. Even though it’s not slapstick, moments like when Cecily gives Gwendolen the opposite of what she asks for at the tea party thrive when you can see the actors make the decision or react to what has happened.

The difference in my reaction to reading versus watching (or even performing a scene) The Importance of Being Earnest made me think about theatre in general and the way in which we approach studying plays. I act in my free time, and there is a lot of value with sitting with a script and really thinking through the language. I think it requires you to move slowly and notice things you might otherwise skim over. However, I think it is equally important to consume art as it was designed to be consumed. Plays are written to be watched and performed, and it is in that setting when they really soar. Plays come to life when they are put onstage, so in order to develop a full opinion of a play, I think it is most fair to watch it and then to go back to the script to read through key moments.

My outlook on this question is shaped by the fact that I have been involved with theatre for most of my life, and the setting in which I have read The Importance of Being Earnest has always–until now–been in a drama class. I may be missing a key element of reading plays that a person coming at it from a different perspective may see.

Basil, Harry, and Creative Urges

Throughout Dorian Gray, I found the presentation of art to be incredibly interesting. Basil and Harry seem to fight over Dorian as opposing artistic forces. On a larger scale, Basil and Harry’s work and its relationship to Dorian may reflect Wilde’s larger body of work. 

For example, Basil’s relationship with Dorian emphasizes meaning. Basil worships Dorian’s appearance and recreates his image in his artwork. Against his better judgment, Basil reveals himself completely in his work. Just by looking at his painting, his feelings towards Dorian are apparent. One can look through the exterior to find depth without trying. Basil may represent one aspect of Wilde’s creative process and philosophy, which yearns for meaning.

Meanwhile, Harry’s influence on Dorian shows a conflicting artistic urge. Harry’s quick quips are impressive on the exterior but contain nothing of value. He insists that the book he gives Dorian is nothing but a well-written book, with no true meaning or message. The artist puts nothing beyond the surface, yet Dorian takes Harry’s remarks and the book he recommends incredibly seriously. After Harry gives Dorian the book, Dorian obsesses over it, buying copies in different colors to suit his mood. He views the work as predicting his own life and often accuses Harry of poisoning him. 

This difference between Basil’s style of providing art and Harry’s style of providing art resembles the range of Wilde’s work. When we talked about Wilde’s Happy Prince tales as outliers in Wilde’s work, we considered that they may not mean anything at all. Like Dorian’s reaction to Harry’s influence, those trying to find meaning in these stories may be digging for something nonexistent and providing their own meanings instead. This would mirror the “Harry” style of art. Meanwhile, works like Dorian Gray are transparent. The story holds meaning beyond the surface, and Wilde’s focus on meaning in art provokes the reader to search for these meanings. Similar to Basil, he puts himself in the work. Wilde divorces the urges in his creative process and personifies them in Harry and Basil. One urge is to create clever and outwardly beautiful work, while the other is to create work that conveys meaning.

Is Marriage Ideal?

Marriage is undeniably inescapable in Wilde’s play, An Ideal Husband. It seems that there are as many perceptions of marriage as there are characters in the play, as each main character views the prospect (or reality) of marriage completely differently. Though the institution is mocked constantly throughout the play, its importance is never understated, even by those desiring to be life-long bachelors. Even Lord Goring, one of Wilde’s more obvious insert characters, says to Robert, “No man should have a secret from his own wife.” Though he immediately follows this statement up with the qualification, “She invariably finds it out.” Even Goring is ultimately unable to avoid married life, as the play concludes to his marriage to Mabel, though their wedding is itself a parody of marriage itself, as Mabel expresses disgust at the very idea that Goring would be an ideal husband to her. 

It seems that, through heavily parodying the idea of marriage, but never reducing it to absurdity, that the play is recognizing that all things worth parodying must have at least some level of importance in society. In this way, An Ideal Husband is far from anti-marriage, just as The Importance of Being Earnest is far from being anti-posh, rather both seek to point out the absurdity of real life, without reducing real life to mere absurdity. 

This is not to say that An Ideal Husband is pro-marriage or even neutral on the subject, but rather that it is able to make its criticisms of marriage more effectively by recognizing its importance, something that would not be possible if Wilde painted the institution as wholly undesirable and negative. Overall, I think it is clear that there are a lot of moving parts in An Ideal Husband, and if you read past the incredibly rich and witty dialogue, you can see Wilde toeing the line of what can and cannot be said, or performed on stage. 

Sir Robert Chiltern and the Closet

In class on Wednesday, we spent a lot of time discussing the concept of the closet. In the closet, one hides the parts of oneself one doesn’t want others to see. They must show their best selves to the world or face dire consequences. For Oscar Wilde, he had to hide his queerness from the world, and in The Picture of Dorian Gray, Dorian had to hide away his corruption and project the image of perfection to the rest of society. While reading An Ideal Husband, Sir Robert Chiltern’s conflict reminded me of the concept of the closet. 

Sir Chiltern has an important position as the Under-Secretary for Foreign Affairs and a reputation as an upstanding man of honor. However, in his youth, he sold government secrets to Baron Arnheim in order to make his fortune. Now, Mrs. Cheveley is blackmailing him by threatening to expose his past in order to make him support the Argentine Canal plan, which he knows is a scam. If Mrs. Cheveley exposed him, he could lose everything. Mrs. Cheveley says to Sir Chiltern that, “Nowadays, with our modern mania for morality, every one has to pose as a paragon of purity, incorruptibility, and all the other seven deadly virtues… Scandals used to lend charm or at least interest, to a man—now they crush him” (528). Like Dorian, Sir Chiltern has to project a perfect public image in order to maintain his place in society. 

Not only is this perfect image necessary to keep his job, but it’s also necessary to maintain his marriage. His reputation as a man of honor is the reason his wife loves him. When Mrs. Cheveley reveals to Lady Chiltern that Sir Chiltern sold government secrets, Lady Chiltern says, “What a mask you have been wearing all these years! A horrible painted mask! You sold yourself for money” (552). She’s calling Sir Chiltern out for maintaining a facade of perfection. However, Sir Chiltern’s morally dubious act was the reason he got his fortune and was able to marry Lady Chiltern in the first place. He just needed to hide that he ever did anything unvirtuous in order to maintain his lot in life.

An Interpretation of Dorian’s Death

After reflecting upon on our class discussion, I wanted to think more deeply about Dorian’s death at the end of the novel. The ambiguity surrounding this event is very interesting to me, and I would argue that Dorian is really committing suicide rather than attempting to destroy his painting. Lord Henry’s final words to Dorian really help to contextualize Dorian’s thought process at this critical moment in his life. He tells Dorian that “art has no influence upon action…, [and that] the books that the world calls immoral are books that show the world its own shame.” (163). This statement seems to refute much of the textual evidence (i.e., the painting whispering murderous ideas to Dorian) for the corrupting power of art, which was often suggested to originate from the power of the yellow book or the painting itself. This shift away from external corruption implies that the culpability for the dark deeds in the novel belongs to Dorian and his own misguided choices. Here, the word “books” could easily be replaced with “paintings,” and, in either case, the second clause would symbolize how the art form is merely reflecting the immorality of Dorian’s actions – not directly causing them. In this way, Dorian is confronted by the duty to take responsibility for his own actions, which he has been trying to avoid doing during the entire plot (i.e., he refers to Basil’s corpse as “that thing” to make the murder seem less real and personal). Later on, we see that Dorian “began to think over some of the things that Lord Henry had said,” so the fact that Dorian was reflecting on these ideas shows the reader that he is really grappling with guilt (164). As art “shows the world its own shame,” Dorian may have originally attempted to destroy his portrait (in another attempt to avoid responsibility) before it reminded him of his agency and culpability, which results in him stabbing a “knife in his [own] heart” (potentially) to finally punish himself for his crimes ( 167).

Staging Wilde’s Stage Directions

One of the things that fascinated me the most about Wilde’s “An Ideal Husband” wasn’t the story itself, but the stage directions that pop up throughout the narrative. The general rule I have always heard about playwriting is to keep stage directions minimal, to only use them when absolutely necessary, and even then, to be very sparse and plain with your language. As someone who has never read any of Wilde’s plays before, I was struck by the way in which Wilde throws this rule out the window. They are wordy and eloquent and contain details like “Watteau would have loved to paint them” and “He is fond of being misunderstood” (515, 521). I found these stage directions equal parts off-putting and delightful. Off-putting because they were unexpected in this format, delightful because they are so beautifully written. I feel like they are where Wilde’s prose really shines.

However, these stage directions brought up a lot of questions for me as to how this text should be read. I know that it was intended to be viewed as a stage play, meaning the audience would not have necessarily had access to them. They would have been reserved mostly for the actors, and I imagine that some of these details would be quite helpful to them, and some would be quite frustrating. For example, the direction “She is a heliotrope, with diamonds” feels very opaque as a character description, whereas “She has the fascinating tyranny of youth, and the astonishing courage of innocence” is much more specific (517, 516). But the way Wilde mixes prose into this play is extremely fascinating to me. Did he mean to or was it unintended? As modern readers, how should we interpret them? Should we study them like normal stage directions, or as something more?

Oscar Wilde: On Endings

The Picture of Dorian Gray leaves us with a rather tragic ending. In a sense, there is no real sense of an ending other than the relatively expected demise of Dorian Gray. We are left with most of the main characters of the novel either dead or corrupted morally beyond fixation. Both Sybill and Basil Hallward are left dead by the corruption and degradation of Gray; they both end up as victims of his demise. In a sense, the ending of The Picture of Dorian Gray is quite bleak and without much of anything close to a happy ending. But perhaps Wilde was insinuating much more with the ultimate death of Dorian Gray. While his character does end up dying at the end of the novel, we are given an image of the untainted picture. The text reads, “When they entered they found, hanging upon the wall, a splendid portrait of their master as they had last seen him, in all the wonder of his exquisite youth and beauty. Lying on the floor was a dead man, in evening dress, with a knife in his heart. He was withered, wrinkled, and loathsome of visage” (Gray 159). The physical Dorian Gray, who had corrupted beautifully and completely, confronts the realization of his sins and his wrongdoings; he attempts to destroy the painting in a burst of horror and regret over just how far his soul has corrupted. While such ultimately leads to his death, perhaps Wilde was utilizing this demise to show that the only true way Gray could return to his untainted, beautiful state, was through death or even, through death by his own hands. Although there is not many signs that point to anything other than a tragic ending for this work, there is respite among the fact that Gray accounts for his sins and ultimately, through his own passing at his own hands, his soul returns to the pure state it once was.