In “Uses of Anger,” Audre Lorde offers a really productive definition of anger: “Anger is a grief of distortions between peers, and its object is change” (p. 129 in my edition of Sister Outsider). Lorde invites everyone into her project of transforming these distortions and instead recognizing the creative power of difference. She asserts that if she fails to recognize the oppressions faced by other queer women and Black women, “then I am contributing not only to each of their oppressions but also to my own” (132).
I love that Lorde foregrounds her belief that honoring differences is what will ultimately enable us to defeat racism, misogyny, homophobia, and other oppressions. She talks about this in the context of her identity as a Black lesbian in both “Uses of Anger” and “Revolutionary Hope.”
In her conversation with James Baldwin, Lorde calls Baldwin in. Throughout this semester, our class has noted Baldwin’s failure to attend to Black women’s lived experiences. Baldwin’s writing is largely self-reflective, dwelling on his understanding of what it means to be a Black, queer man in the U.S. In this conversation, Lorde listens to Baldwin but also challenges him to gain a deeper understanding of her experience of moving through the world as Black, queer, and female. She does not let him get away with minimizing her experiences: when he says that “in this republic the only real crime is to be a Black man,” she replies, “No, I don’t realize that…. I realize the only crime is to be Black, and that includes me too.” Lorde asks Baldwin to see her—to really see Black women and queer women—to more effectively dismantle racism, sexism, and heterosexism. (I would love to learn more about the relationship between Baldwin and Lorde and how they shaped each other’s views and work.)
I think this conversation is really powerful because even when Lorde expresses a disagreement with Baldwin, she does so in a way that moves both of them forward and helps them better understand each other. This aspect of their conversation makes the title “Revolutionary Hope” fitting. The power of centering hope is so profound. Elsewhere in Sister Outsider, Lorde talks about how she has learned to speak up even when she is afraid; progress can only be made when oppressive silences are shattered. Lorde’s radically hopeful perspective, by focusing on accountability and reaching across difference, only strengthens Baldwin’s work speaking out about civil rights.
Hi Grace,
I’m glad that you highlighted that exchange between Baldwin and Lorde in which Lorde explains how it is considered a crime to be Black, regardless of if you are a man or not. This conversation was especially significant, as I think we both have struggled with Baldwin’s depiction of women in his works. It is necessary to hear the perspective of a woman of color after reading so many stories this semester about masculinity.