King’s Power

While the history curriculum taught in school has been fixated on the overarching themes that map Martin Luther King Jr.’s character, insights into what truly made him extraordinary are harder to find. The “I Have A Dream” speech has been continuously referred to, studied and recited as a signal of his incredible ability to convey meaning and emotion just through words. However, this truly unique talent was honed over many years in Black churches and in front of Black audiences. Martin Luther King Jr. was able to influence and connect with listeners in ways others could not. He was, in fact, gifted in this area and led to his ability to change lives. 

In “The Dangerous Road Before Martin Luther King”, James Baldwin begins the essay with a deep examination of a Martin Luther King Jr. Church service. Church in the Black community was a staple. It was a place of refuge, fellowship, renewal, inspiration. In many cases, it served as a refueling station for the battle – a place to hold one over until next Sunday as one endure the constant fight of being Black in America. Preachers attempted to serve congregants in the best ways possible but also knew the suffering first hand. Martin Luther King Jr. truly brought something different to the struggle of his churchgoers. When Martin was preaching, he brought something different to his audience. Martin embodied the plight. He held himself on the same plane of struggle with the congregation and thus could truly walk with and inspire them. Baldwin knew something was different.  Baldwin describes the “joy” within the church: “The joy which he filled this church, therefore, was the joy achieved by people who have ceased to delude themselves about an intolerable situation, who have found their prayers for a leader miraculously answered, and who now know that they can change their situation if they will.”  This was a condition that could only be found when love, strength, and community were mixed together for an end cause. Martin’s preachings transcended the constant pressures placed upon the people by the outside world. The congregation was not simply receiving the sustenance to go another week but was receiving the strength and ability to believe that their situations will be altered. He gave them tangible hope. He gave them a roadmap to a better life. The ability for Martin to relay the ideas and hopes of change inside his congregation provided the groundwork for his public appearances and famous speeches.

Additionally, the importance of James Baldwin’s description of Martin Luther King’s congregation is poignant and informed. He was no amateur listener. As the stepson of a preacher, Baldwin attended many sermons but did not find the love he hoped to get from the church. The constant themes of judgment and punishment turned Baldwin away from the Church of his youth. However, in King’s Church, he saw that love filled the air. Love was an essential ingredient in the inspiration that Martin provided for his people, and it showed. He cared for all those who heard him and provided a message that lit a spark in all those that listened. Through this love, he was able to help his congregants, his community, the world fight for a better way.

Lil Nas X and the Church

We have recently discussed Lil Nas X’s new music video and recent events in class as they correlate closely with Baldwins experiences. Baldwin and Lil Nas X are both gay men who end up leaving the church. Both also question their sexuality and how that fits in with what the Christian church teaches. Lil Nas X posted a tweet towards the Christian church basically saying that he was taught to hate himself in a community that was supposed to stand on love (variety.com/2021/music/news/lil-nas-x-montero-video-twitter-1234939496/). As a Christian who has grown up in the church, I have been asking what can be done better to help everyone know they’re loved.

In “Down at the Cross”, Baldwin writes “When we were told to love everybody, I thought that meant everybody” (pg. 310). That hits hard because it’s true. Jesus certainly teaches us to love everybody, yet we consistently see division in the church. There are so many divisions that it can be hard to keep count. What I believe is important to remember is that the church is not perfect. Yes, people should be able to look at Christians and see the character of God, however there are people who do not represent the love of Christ correctly. 

While there are many scriptures in the bible that address homosexuality (Rom. 1:27, 1 Tim. 1:10, etc), I believe that the church often seems to use these scriptures to judge rather than uplift and remind people of grace. However, there is a difference between disagreement and judgment. Often, when Christians disagree with something it is seen as judging rather than providing opinion and biblical evidence. God is the ultimate judge. I find that disagreement and judgment are often considered the same, leaving many, such as John in “Go Tell it on the Mountain”, hating themselves. Referring to John’s naked baby picture, Baldwin writes, “But John could never look at it without feeling shame and anger that his nakedness should be here so unkindly revealed (26)”. Similar to Adam and Eve when they hide their naked bodies from God, John hates when people are able to see him without coverings to hide his secrets. This passage is pertaining to the physical body, however I believe it correlates with the internal body as well. John feels ashamed of himself externally and internally. However, God came searching for Adam and Eve even when Adam and Eve were ashamed of what was exposed in their vulnerability. And God is still the same, searching for us all. The angry God theology needs to be put to rest. The love and desire God has for his children regardless of what is revealed in their nakedness has to be made known.