The Minim Department

For nearly ninety years, Notre Dame consisted of three departments:  Senior (collegiate, ages 17+), Junior (preparatory, ages 12-17), and Minim (grammar school, under the age of 12).  It was possible to arrive at Notre Dame at the age of six and not leave until after graduating from the Senior Department at the age of twenty-two.  Or, as in the case of Jimmy Edwards, some never left.  For some years, the University Bulletins listed the ages of students enrolled at Notre Dame [see the Student Index].  The earliest age listed is Roscoe Clarke of Denver, Colorado, at 3 ½ years old in 1893.

Lay women were in charge of the education and care of the Minims until the Sisters of the Holy Cross took over in 1863.  During the 1860s-1870s, the number of students in the Minim Department generally hovered around thirty to forty students.  With growing numbers, St. Edward’s Hall became their home in 1882.  In 1883, the number of the Minim Department finally reached an enrollment of one hundred students and was the cause of much celebration at Notre Dame.  With no coincidence, the celebration was planned for November 24, the forty-first anniversary of the arrival of Rev. Edward Sorin, CSC, at Notre Dame.  Fr. Sorin looked fondly upon the boys and their accomplishments and enthusiasm.  He often spoiled them with special treats such as oranges and candy and they heartily honored Fr. Sorin on Founder’s Day.

Rev. Edward Sorin, CSC, with a group of Minims, the “Princes of St. Edward’s Hall,” c1880s-1890s

The three departments of students at Notre Dame operated mostly independently of one another.  However, on such a small campus, they were quite aware of each others’ activities.  In 1867, its first year of publication, Scholastic had the following comments about the Minim Department:  “They are now fully organized, and apparently depend on none of their Senior associates except for regular meals, which they continue to take with the Juniors. … [O]therwise they have literally nothing to do with the other students.  They would not allow anyone to infringe upon their grounds or rights…  They are at times rather a noisy little nation, especially since music is taught them upon their own premises; the splendid piano which as been placed there for their exclusive use, is seldom silent” [Scholastic, 09/21/1867, page 4].  Teasing the Minims on their favored status with Fr. Sorin, the author of the column joked that if the boys acted up, they could be sent to another boys school in Indiana.

Cornet Band with a few Minim members, 1869

Sports and physical activities played an important part in all of the students’ lives, and the Minims were no exception.  They played most of the same sports as their older counterparts, including football, baseball, and track.  They also held gymnastic expositions and participated various races around campus.  They had their own play halls, fields and equipment.  However, the Minims often proved to be valiant opponents against the Junior Department and area teams such as South Bend Junior High.

[photoshelter-img i_id=”I00001vd7HlXCTq4″ buy=”1″ caption=”Minim students with bicycles on Main Quad with Main Building Dome in the background, 1892..Photo by Rev. Alexander Kirsch, CSC)” width=”576″ height=”367″]

 

The Minim football team, 1911

 

When not playing themselves, Minims were known as the most spirited fans and eternal optimists of Notre Dame athletics — “the hearty embodiment of the Notre Dame spirit.”

1912 Dome yearbook feature page on the Minims

 

With the influence of the vision of Rev. John Zahm, CSC, Notre Dame began to move toward the more modern model of a university at the beginning of the twentieth century.  This modern plan did not include boarding schools for boys.  The Junior Preparatory Department was eliminated in 1922 and the Minim Department ended in 1929.  Upon the closing of the Minim Department, Scholastic issued this parting tribute:  “No more will [St. Edward’s Hall] be the haven of the youngsters who have been in such close touch with the University since the beginning of its existence.  No more will the Sophomore Hallers be treated to the sight of aspiring embryonic All-Americans staging their gridiron battles on the Minims’ field.  The school has been done away with; the Sisters have taken up their work in other parts of the country; and old Brother Cajetan who had charge of St. Edward’s is dead.” [Scholastic, 09/20/1929, page 10].

 

Sources:
Scholastic
Dome yearbook
GNDL 20/05
GSBA 1/14
GGPP 2/04
GNDS 9/01

 

 

An Tostal

An Tostal at Notre Dame began in 1967 by students Jimmy Brogan, David Ryan, and Ron Mastroni [Scholastic 1988/0414, page 14].  Its name comes from the spring festivals held in Ireland during the 1950s.  At Notre Dame, it is a student organized event through the Student Union Board, and thus the events vary from year to year, but it is generally a week-long festival of games, prizes, music, and food.  Other events such as the Fisher Hall Regatta and the Bookstore Basketball Tournament are held in conjunction with An Tostal.

An Tostal program cover featuring a leprechaun, 1970.  The Hall Presidents’ Council (HPC) and the Saint Mary’s College (SMC) Social Commission organized the event.
Map of some of the events near St. Mary’s Lake from the An Tostal Program, 1970
An Tostal April 1973 – A student wearing a suit of armor and riding a horse

List of Scheduled Events from the An Tostal Program, 1992

Events have included movies, concerts, picnics, pie-throwing contests, kissing marathons, tug-o-war contests, mattress races, chariot races, and lots of mud…

An Tostal Chariot Races through a mud pit near Stepan Center, Spring 1978
An Tostal Tug-o-War, c1970s
An Tostal Pig Chase, c1970

Sources:
Scholastic
PNDP 70-An-02
GRMD 5/39
GPHR 20/09
GNDL 33/11
GPUB 13/01

The Father of Mother’s Day

On February 7, 1904, Francis Earle Hering proposed the idea of “setting aside of one day in the year as a nationwide memorial to the memory of Mothers and motherhood” to an audience of the Fraternal Order of Eagles in Indianapolis [certificate below].

Certificate honoring Frank E. Hering, signed by those who were present at the English Opera House in Indianapolis on February 7, 1904, when Hering proposed a national day honoring mothers.  This document was signed on 07/24/1930

Frank Hering first attended the University of Chicago, playing football under Amos Alonzo Stagg, from 1893-1894, then took a coaching job at Bucknell for a year, before coming to Notre Dame in 1896.  That fall, Hering played quarterback and was the coach and captain of the football team.  He also coached basketball, baseball, and track, and served as instructor of athletics.  In 1898, Hering earned a bachelors in English (Litt.B.) and a bachelors in Law (L.L.B.) in 1902.  He taught English from 1898-1902 and later served Notre Dame for many years as a Lay Associate of the Board of Lay Trustees and as President of the Notre Dame Alumni Association.  He gave a speech at the dedication of Notre Dame Stadium in 1930 and was on the committee of the Rockne Memorial after Coach Knute Rockne’s death in 1931.

Varsity Basketball Team, 1897, with Frank E. Hering as coach (middle row, second from right).  For an unknown reason, there is a frog on the knee of the player in front of him

Hering’s inspiration for a national Mother’s Day came from Notre Dame students writing home to their mothers:  “[P]ractically every boy has as his sweetheart his mother – and that the surest way to appeal to him for his best efforts in building his character and his grades – those things greatly to be desired – was to remind him of the deep happiness his mother receives” [quoted in Scholastic, 05/09/1941, page 11].

Hering’s involvement with the Fraternal Order of the Eagles gave him an oratory platform to spread this idea of a day specially for mothers.  Others were also campaigning the idea, including Anna M. Jarvis, and Congress passed a resolution in 1914, making Mother’s Day a national observance.

“Throughout history the great men of the world have given their credit for their achievements to their mothers.  [The] Holy Church recognizes this, as does Notre Dame especially, and Our Lady who watches over our great institution” [Frank Hering, as quoted in Scholastic, 05/09/1941, page 11].

Sources:
Scholastic
Lists of Early Notre Dame Students and Faculty
“Echos:  As ND as football, Mother’s Day and Community Service,” by Jason Kelly, Notre Dame Magazine, Autumn 2009
UDIS 141/19
GUND 10/05
GMLS 7/03

Y’er Out!

April 24-26, 1912, Notre Dame played Arkansas in a series of three baseball games.  Notre Dame won the series 2-1 “in one of the most remarkable games ever played on Cartier Field” [see South Bend News clipping below].  The series was tied 1-1 and the third game was decided in the ninth inning nail-biter with Notre Dame winning 10-9.

Baseball Game Scene – ND vs. Arkansas, April 1912. Hinton of Arkansas coaching on first base
Baseball Game Scene – ND vs. Arkansas, April 1912. View of the field from the grandstand

After the wins, the Notre Dame students celebrated with a snake dance through campus. The student celebrations continued even after University President Rev. John W. Cavanaugh, CSC, “issued an order that there be no further demonstrations of any kind.”  Cavanaugh stuck to his guns and expelled about twenty students for their continued celebrations.

The Snake Dance on campus after Notre Dame won the Baseball series vs. Arkansas, April 1912. “Dummy” Smith leading, Brussard second, Brennan third — the fellows expelled for the celebration demonstration
South Bend News clipping (04/29/1912) regarding the twenty or so students who were expelled from Notre Dame after celebrations of the victories of the baseball games vs. Arkansas

Baseball Game Scene – ND vs. Rose Poly, 1912.  View of the empty grandstand and bleachers after a number of students were expelled for celebrating the previous series vs. Arkansas — the students refused to honor any athletics


Sources:
GNDS 9/19 (Warren Baldwin Scrapbook)
Dome yearbook 1913
PNDP 04-Di-01

When It’s Time to Change, You’ve Got to Rearrange

The building now known as Crowley Hall originally housed the Institute of Technology, which comprised of the following departments:  Theoretical and Experimental Engineering, Practical Mechanics, and Machine Drawing and Design.  The University Architect’s Building Inventory lists Fr. John Zahm, CSC, and Brother Charles Harding, CSC, as principle architects.  It is one of many examples of buildings on campus that have held a number of different functions over the years.

Institute of Technology Exterior, c1890s

The 1892-1893 prospectus bulletin stated that “[t]his building has been erected on the most approved plans, after a study of the best institutions of the kind at home and abroad.”  The 1893-1894 bulletin boasted that it was “a large and commodious building, devoted to the use of the students of civil, mechanical, and electrical engineering.  It is fully equipped with all the appliances for wood and metal working, and is supplied with the most approved forms of forges and cupolas for blacksmithing and foundry work.  The rooms for mechanical drawing, and the laboratories for special experimental work in mechanical engineering are used, and are complete in all their appointments.”

In 1907, the Chemistry department settled into this building, which would then be dubbed “Chemistry Hall.”  The Pharmacy Department had laboratories on the second floor.

Pharmacy laboratory in the Institute of Technology, c1910s
1913 Pharmacy Class, including Knute Rockne (second from left) and “Cupid” Gross

On September 13, 1916, fire broke out in the phosphorus collection on the third floor, injuring a number of firemen, students, and spectators.  With all the different chemicals and potential reactions in the building, the firemen had to use a different approach than water, which was only making matters worse.  They used wet sand to extinguish the phosphorus fire and the South Bend firefighters left the scene eight hours later, saving the lower two floors.

The Institute of Technology on fire, September 1916

A week later, however, some of the remaining phosphorous again ignited and continued to ravage the building, sending dangerous sparks as far away as St. Edward’s Hall.  This occurred when class was being held in the already charred building.  The building and its contents were pretty much destroyed, except for a small addition on the northeast corner, which remained untouched by the fire.

World War I Athletic Regiment, April 1917.
Chemistry Hall, destroyed by fire, is in the background

The cornerstone for new Chemistry Hall was laid at the 1917 commencement extercises and is now the Riley Hall of Art and Design.  Nieuwland Hall was built in 1952 as a new facility for the Chemistry Department.  Chemistry also has space in Stepan Chemistry Hall, which was completed in 1982 with an addition in 2002.

But the story of this 1893 building does not end with the fire.  Notre Dame restored the building, which became Hoynes Hall, the home of the Law School until the Law School Building was completed in 1931.  Later it housed the Architecture Department and Psychology Department, and it has been the home of the Music Department since 1976.  It was named for Patrick F. Crowley, who founded the Christian Family Movement (CFM) with his wife Patricia.  They were named Laetare Medalists in 1966.  Crowley’s brother-in-law John Caron made the gift to the University in Crowley’s name.  The Architecture Department moved to Lemonnier Library (now Bond Hall) when the Hesburgh Library opened in 1963.  The Psychology Department moved to Haggar Hall in 1974.

After the fire as Hoynes Hall, c1920s

Sources:
Scholastic
PNDP 10-Ch-1
PNDP 10-Cr-1
PNDP 30-Bu-02:  1892-1894 Bulletins
GGPP 02/01
GNDL 30/30
GNDS 03/04
GNIE
GTJS

Ahoy, Cap’n!

Many parents deny their children sugary cereals on a daily basis.  Perhaps for this reason, the wide variety of cereal available in the dining halls has long been popular among the students, who are no longer under their parents’ watchful eyes.  In February 1983, a couple dozen students protested the lack of Cap’n Crunch, the sugary cereal of choice, during dinner at South Dining Hall.  This spurred Lee Brossard and his sophomore class running mate to make a campaign promise to hold a Cap’n Crunch party if elected.

The Quaker Oats’ mascot Cap’n Crunch meeting a fan at Notre Dame, October 1983

The sophomore class officers initially contacted Quaker Oats for just a few boxes of cereal for their party; however, Quaker Oats was intrigued by the idea.  After some back and forth between Quaker Oats and the Notre Dame Administration, a week-long Cap’n Crunch festival was scheduled, which included a visit by the Cap’n himself, treasure hunts, and cereal eating contests.

Notre Dame Press Release regarding Cap’n Crunch week at Notre Dame, 10/05/1983

A student participating in the Cap’n Crunch eating contest where neatness counted, October 1983.

This was one of the first major corporate-sponsored events at Notre Dame.  Notre Dame is often approached by corporations to hold such events and the administration often denies such attempts.  Crunch Fest became a reality because the students were so enthusiastic about the idea.  This particular event itself was reigned in a bit as Fr. John Van Wolvlear, President of Student Affairs, eliminated Quaker Oats’ original idea to have the Cap’n bid the students farewell from a boat-shaped float in the Stadium during the USC game.  No events were scheduled for that Saturday home football game day, nor was the Stadium a venue for any part of Crunch Fest.

Wall Street Journal newspaper article regarding the 1983 student protest over the lack of Cap’n Crunch cereal in South Dining Hall; published in Parade magazine, 01/29/1984

Sources:
Observer, Fall 1983
UDIS 81/10
GFNS

Badin Bog

In early spring, the snow begins to melt and the rains can be heavy, often creating soggy spots on campus.  One known area in front of Badin Hall became known as “Badin Bog.”  Comprising of the area between Badin and Walsh Halls, Badin Bog was the site of many pick-up and interhall football and baseball games and later Bookstore Basketball games.

Students playing baseball in front of Badin Hall (formerly known as St. Joseph’s Hall, before the addition of the wings), c1910s

In the 1920s, the area was purposely flooded and used as a hockey rink.

Hockey Players Brennan, Holland, and Burns on an outdoor ice rink with Badin Hall and Lemonnier Library (now called Bond Hall) in the background, 1926
Dome yearbook 1941 – Profile of Badin Hall:  “Badin on the bog. / It reaches back to the days of old Notre Dame / A self sufficient world. / Undermined by – / Brother Bookstores swindles and / Barber Bills / Here the Laundry shows its results / In brown-wrapped packages … / Humble home of Soph Grid Greats — / Proud of its oozy quagmire lawn / Badin …. / Fresh white porch on dingy grey / Mellowed interior dark by day / Touch-football games in full sway.”

The construction of the Hammes Bookstore on South Quad in 1955 (later replaced by the Coleman Morse Center in 2001) helped alleviate the flooding problems.  However, the Bullfrog mascot of Badin Hall continues to hearken back to the famous soupy surroundings.

Sources:
Dome yearbook
Scholastic
GNDS 9/09 (Warren Baldwin Scrapbook)
GBBY 57G/0479
Badin Hall History

Happy St. Patrick’s Day!

Skimming the entries for St. Patrick’s Day in a search of the finding aids and the Calendared collection, as well as some articles in Scholastic, it is apparent that St. Patrick’s Day in America was more than an ordinary saint’s feast day.  St. Patrick’s Day celebrations could also be patriotic and political.

Postcard sent to James Edwards from Gene Melady, 1909

In 1846 the Society of the Friends of Ireland in New York sought “to improve the condition and degraded state of their countrymen both in America and in Ireland” [I-3-h, 1846 Mar. 2].  In 1847 they canceled their annual celebration in reverence to those in Ireland suffering from the great famine and diaspora [I-3-h, 1847 Mar. 2].

In 1892, J.M. McDonald stated in his Columbian oration, “To-day however we celebrate an anniversary that brings to Irishmen sorrow as well as joy; for we commemorate the name of the redeemer of a land that is not yet free. … surely, the recital of a struggle for human freedom will ever retain a peculiar charm to allure the American heart” [Scholastic, 03/19/1892, page 474]

Here at Notre Dame, it is said that Fr. Edward Sorin discouraged St. Patrick’s Day celebrations “in the interest of Americanism” [Notre Dame:  100 Years by Rev. Arthur J. Hope, CSC, page 140; however, no citation of source].  If this sentiment was true, Fr. Sorin was not very successful in squashing St. Patrick’s Day festivities as they became quite elaborate and popular in the second half of the 19th century.

The tradition of celebrating the University President’s feast day necessitated celebrations on St. Patrick’s Day for Revs. Patrick Dillon and Patrick Colovin, CSC [click here for the list of University Presidents].  An increase of students and faculty with Irish backgrounds, as well as the involvement of  Notre Dame personnel including Rev. William Corby, CSC, in the Irish Brigade during the Civil War, probably also brought St. Patrick’s Day celebrations to prominence at Notre Dame.

Below is an 1883 letter from student Louis Pour to his parents, recounting the St. Patrick’s Day festivities at Notre Dame.  Beneath the letter is the program of events hosted by the Columbian Literary and Orpheonic Societies from the same year.

Transcription:  “Notre Dame, Ind., March 28, 1883.  Dear Parents.  I take the pleasure of writing to you those few lines to let you know that I am well at present and I hope those few lines will find you the same.  The weather at present is not cold but it is snowing mostly ever day and melting nearly as fast as it falls.  Dear Parents, I will tell you that we had reck [recreation] on St. Patrick day and the boys had a very lively time in the morning we went to church in which one of the fathers preached about 1 ½ hours on the life of St. Patrick and [page 2] The history of Ireland and when church was over the boys commenced playing the band in front of the college and in the afternoon Randolph and myself and four other boys went asked one of the Brothers to take us up in the steeple [of the Basilica of the Sacred Heart] to see the Bells which he did immediately so when we got up their three or four of the boys tapped to see how loud it would sound the bell weighs seventeen thousand pounds and, it takes four men to wring it and after he’d played two or three tones by chains.  And still St. Patrick was not over yet in the evening they all assembled in the Rotunda of hear some of the boys speak in which George Clark delivered a very fine piece of poetry he is the best speaker of the students of Notre Dame and is a resident of Cairo, Illinois.  This is all for the present, so when you receive this letter I suppose you will answer it with more latitude than the last, for I suppose that time are not so hard.  Best regards,
L. Pour.”

In 1941, John Lynch wrote an article for Scholastic, lamenting the lack of activities at Notre Dame for St. Patrick’s Day in comparison with those in the 19th century:

Lynch eventually got his request for a day off — because of the potential raucous nature of current St. Patrick’s Day celebrations, it is probably no coincidence that in recent history March 17th has fallen over Notre Dame’s spring break.

Sources:
Calendar Collection
Scholastic
Notre Dame:  100 Years by Rev. Arthur J. Hope, CSC
CEDW [XI-2-l]
CNDS 7/32
PNDP 70-Co-01

Laissez les bon temps rouler!

From the late 1940s until the early 1980s, the Notre Dame Mardi Gras celebration at one point ranked “as one of the top three college weekends in the nation.” [South Bend Tribune, 02/21/1963; PNDP 70-Ma-01]

The weekends were student-organized and over the years featured dances, carnivals, and jazz concerts, drawing big names such as Tony Dorset, Duke Ellington, Louis Armstrong, and the Four Tops.

Students also sold raffle tickets, whose profits went to support a number of charities, including foreign missions, scholarships for students in countries devastated by World War II, scholarships for Notre Dame students, and a number of Notre Dame social service organizations such as CILA and the Neighborhood Study Help Program.

By selling raffle tickets, students were eligible to win prizes, ranging from desk sets and radio transistors to sports cars and vacation trips.

In the early 1980s, the bishop of the Fort Wayne – South Bend Diocese encouraged Catholic churches and organizations in the diocese to comply with Indiana state law, which banned gambling.  Carnival games replaced the casino element in 1982.  Because of this and other intangible factors, extravagant Mardi Gras celebrations were no longer an annual campus-wide event at Notre Dame.

 

Sources:
PNDP 10-Ma-01
UDIS 72/20