Theology & Church History

A Rare Monograph on Divine Revelation by an 18th Century Irish Franciscan in Prague

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has been able to recently acquire a rare 18th-century monograph about Divine Revelation authored by an Irish Franciscan residing in Prague, now in the Czech Republic. Anthony O’Brien lived and taught at the College of the Immaculate Conception of the Virgin Mary of the Irish Franciscans of the Stricter Observance when he wrote De Divina Revelatione: seu Naturali ac Revelata Religione Tractatus Primus (Vetero-Pragae, 1762).

Following Elizabeth I’s expulsion of the Franciscans from Ireland at the end of the 16th century, a number of friars established themselves first in Louvain and then, from 1629, in Prague where the College flourished for 150 years until its dissolution under the Habsburg monarch (and Holy Roman Emperor) Joseph II in 1786.

As Brendan Jennings has noted, “While doing its important work for the education of the Bohemian clergy, the college did not neglect its primary purpose of educating priests for Ireland. It is not possible to give precise statistics for the early years of its existence, but in all probability Prague supplied the Irish Franciscan Province with a much greater number of missionaries than either of their colleges at Louvain and Rome. It was a much larger institution and often housed, from the middle of the seventeenth century, between sixty and eighty members.” (Jennings, “The Irish Franciscans in Prague,” Studies: an Irish Quarterly Review, v. 28 (1939), p. 221)

Supplementing the texts which had already appeared in the “dissertation” versions of O’Brien’s work, printed between 1759-1762, we find here Quaestio IV (on miracles) extended by a further 40 pages. An entirely new Quaestio V addresses the problem of whether divine revelation is truly limited only to the Christian religion, including an extensive discussion on Islam (p. 473-499) and an even longer treatment of Judaism (p. 500-597). Although the title-page mentions “Tomus Primus” (“first book”), no further volumes were published.

We have found only two other North American library holdings of this edition.

A French Nun’s Chronicle of 16th Century Geneva

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired the true first edition of one of the earliest French historical works written by a woman, Jeanne de Jussie’s Le Levain du Calvinisme, ou commencement de l’heresie de Geneve (Chambery, [1611]).

Jeanne de Jussie (1503-1561) was a French-Swiss nun who recounts her experiences living in Switzerland during the early years of the Swiss Reformation in this extremely rare work. Having entered the Convent of the Poor Clares in Geneva in 1521, Jeanne was appointed secretary of the Convent in 1530 and was responsible for its correspondence. Around the year 1535, she began writing in manuscript form what is now known as her “Short Chronicle,” intended to pass on current events and observations to future nuns, and which provides the basis for the book published here; an English translation of the manuscript (The Short Chronicle: a Poor Clare’s Account of the Reformation of Geneva, edited and translated by Carrie F. Klaus) was published by the University of Chicago Press in 2006.

The year 1535 also proved to be an important year in Jeanne’s life for another reason: religious opponents broke into the Convent and the sisters were threatened for weeks before obtaining permission to leave Geneva peacefully, and then moving to Annecy, where they lived in the Monastery of the Holy Cross. This and many other contemporary events are described in this work, one of the few efforts to offer a detailed look into life in the city of Geneva during this tumultuous period. Jeanne’s narrative has continued to interest scholars not only for its contemporary description of key events, but also for its female perspective; the author is clear in noting that female Catholics were often subjected to more abuse concerning their beliefs than men.

This is the first of two issues published in 1611 (ours lacks the printing date, while the second issue includes it and is four pages longer); we have found no other North American holdings of this true first edition.

An Extremely Rare Work of St. Charles Borromeo

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired an extremely rare work, St. Charles Borromeo’s Decreta Edita, et Promulgata n Synodo Diocesana, Mediolanensi Quarta (Mediolani, 1575).

Borromeo (1538-1584) is well known as one of the administrative leaders of the Catholic Reformation. Following his appointment as archbishop of the diocese of Milan (Italy) in 1564, he worked tirelessly to implement in his archdiocese the decrees of the Council of Trent, which had concluded the year before the beginning of his episcopal tenure. His reforms largely centered on the revitalization of education for both clergy and laity. He convened a series of synods beginning in 1568, and by the time of his death in 1584 it appears that 11 such meetings were held.

Apparently, not all of the synods’ decrees were published, and we have identified printed collections for only the first and fourth; the present work represents the work of the latter gathering, held in Milan in November 1574.

We have identified no other copies held by any other institution worldwide.

Spotlight Exhibit: A Choir Book for Medieval Nuns

by Kristina Kummerer, Ph.D. student in the Medieval Institute

The February-March Spotlight, A Choir Book for Medieval Nuns, highlights one item from the Hesburgh Library’s Special Collections in order to showcase the activities of women religious in the Middle Ages. It features a small fifteenth-century manuscript from Poissy, France, which once belonged to a convent of Dominican nuns devoted to St. Louis (that is, King Louis IX of France, who ruled 1226-1270). This manuscript, called a Processional, would have been used by the nuns at Poissy as they moved through the ceremonial space in liturgical celebrations throughout the year.

Processional chants for Palm Sunday, cod. Lat. a 17, f. 7r

Each member of a procession likely held her own book as they processed. Nuns at Poissy, typically noblewomen, often personalized their Processionals with elaborate paintings of their personal patrons, family coats of arms, or convent community. Unlike most other surviving Processionals from this convent, of which there are many, this manuscript is surprisingly lacking in ornate decorations. Even on celebrations unique to their community, such as the Procession for the feast day of St. Louis, the decorations are standard for the genre. This, along with an ownership mark from the seventeenth century, may indicate that this Processional was a general community book under care of the chantress – the appointed musical leader of the liturgy – rather than personally owned.

Processional chants for St. Louis, cod. Lat. a 17, f. 44r

Even within a women’s community, the foremost leadership roles in the liturgy were primarily held by the male religious who oversaw the convent and its care. However, at the convent in Poissy, the nuns held an explicit liturgical role in certain ceremonies, including processions. This can be seen in this Processional’s rubrics (red-ink liturgical instructions).

Rubrics (red ink) and chant cues for Good Friday responses, cod. Lat. a 17, f. 23v-24r

For example, on Good Friday, after two priests (duo sacerdotes) sang Christ’s words in a ceremonial recapitulation of the Passion, this manuscript designates that two sisters (due sorores) sang a part assigned typically to male deacons. The choir (chorus) responded afterwards. Since it was unusual to include women as liturgical leaders, these rubrics indicate that women regularly used this manuscript and emphasize their agency and participation within the liturgy.

This exhibit was curated by Kristina Kummerer, a Ph.D. student in the Medieval Institute, as part of a curatorial assistantship in Rare Books and Special Collections. It can be viewed in 102 Hesburgh Library from 9:00 am – 5:00 pm on weekdays.

A Revised Martyrology for 16th Century German Catholics

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has just acquired the first edition of an extremely rare German-language Catholic Martyrology that was edited by the famed Jesuit scholar-saint, Peter Canisius (1521-1597). The work, Martyrologium: der Kirchen-Kalender, darinnen angezeiget werden, die christlichen Feste und Heiligen Gottes beyder Testamente (Dilingen, 1562), was apparently undertaken by one Adam Walasser, who enlisted Canisius’ help while the latter was in Augsburg. Canisius’ name appears prominently on the title-page, while Walasser only takes credit in the dedication leaf—probably because Canisius was becoming well known by this time.

The purpose of this Martyrology seems to have been two-fold: first, the authors wanted to appeal to the German Catholic population in the German language, especially since Protestantism had been making significant inroads using the vernacular language; second, the authors recognized the need for a scholarly revision of Martyrological texts in order to conform more accurately with known historical facts. In this respect, Canisius anticipated the call for similar revisions by the Council of Trent (which would conclude the year after the publication of this work)—by the end of the 16th century, other revised Roman Martyrologies had been published.

We have found no other North American library holdings of this edition.

Converting Irish-speaking Catholics to Protestantism

by Aedín Ní Bhróithe Clements, Irish Studies Librarian

Tyrone-born clergyman John Richardson (c. 1669-1747) was a strong advocate of publishing Irish-language religious works as a means of converting Ireland’s Catholics to Protestantism. The Hesburgh Libraries recently acquired a copy of his 1711 book of sermons, Seanmora ar na Priom Phoncibh, na Chreideamh or Sermons upon the Principal Points of Religion, Translated into Irish. The book was published in London by Elinor Everingham.

In the same year that he published this book, Richardson presented a petition to the Lord Lieutenant, the duke of Ormond, calling for the publication of testaments, prayer books, catechisms and sermons in Irish, and he also published A Proposal for the Conversion of the Popish Natives of Ireland to the Establish’d Religion. Our book of sermons represents an early part of his campaign to provide printed sermons.

Richardson makes the case for his project in the book’s dedication to the Duke of Ormond.

It is too manifest to be denied that the many dreadful Calamities with which that unfortunate Island hath been miserably Afflicted since the Reformation, are in a great measure owing to the unhappy differences of Religion in it. To prevent them for the time to come, several Laws have been made to weaken, and at last to Extinguish Popery in that Kingdom; and there seems to be only one thing wanting, one thing very becoming the Professours of Christianity, in order to attain this happy End, which is, that proper Methods be used to Instruct the Natives in the true Religion, and to Convert them from their Errours.
Iv-v

The first sermon, by Richardson, is headed with a Bible verse on the necessity of godliness. This is followed by a sermon by John Tillotson, the Bishop of Canterbury, preached in the presence of the King and Queen at Hampton Court in April 1689. The translator of this sermon, Pilib Mac Brádaigh (c.1655-1720), is said to have been a Catholic priest who “embraced the aristocratic religion of the State, for which he handed down his name to posterity as Philip Ministir” (John O’Donovan).

The final texts are three sermons given by Bishop William Beveridge, Bishop of St. Asaph, and are translated to Irish by Seón ó Mulchonri, or Seán Ó Maolconaire.

The printed text uses many contractions, and these are almost, but not all, listed in the key at the back of the book. The key displays the Irish alphabet of eighteen letters, the symbols for contractions of common letter-combinations, and a display of the lenited consonants, each one with an overhead dot.

We know of six other copies of this book in the U.S.

An Account of Three Jesuits Martyred During the English Civil War

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired the first edition of Ambrose Corbie’s Certamen Triplex (Antuerpiae, 1645), a rare and important contemporary account of the martyrdoms of Thomas Holland (1600-1642), Ralph Corbie (1598-1644) and Henry Morse (1595-1645), who were Jesuit priests executed during the English Civil War while conducting missionary activities in England. The author (1604-1649) was the brother of Ralph Corbie and himself a Jesuit priest.

Holland, Corbie and Morse were captured and executed between 1642 and 1645 by parliamentarians after the English Civil War erupted. Holland was born in Lancashire and after studying at the Jesuit college at St. Omer and the English College, Valladolid, he joined the English mission in London, where he was apprehended in 1642.

Corbie was born, as the Certamen Triplex tells us, “in the vicinity” of Dublin (p. 43) after his parents fled county Durham in the northeast of England in the wake of being persecuted for recusancy. After studying at various Catholic institutions on the continent, he joined the English mission and was based in his ancestral home of county Durham where he was caught in July 1644.

The best known of the three martyrs was Morse, the “priest of the plague”, who ministered to the sick—both Protestant and and Catholic—during the plague epidemic of 1636. His courage, as many of the Protestant clergy fled the city, caught the attention of Charles I’s Catholic wife, Henrietta Maria. After Morse was arrested in 1637, Henrietta Maria interceded on his behalf and saved him from execution. Following a few years as chaplain to the English troops in Flanders, he returned to England in 1643. Morse was subsequently captured and, with his royal protector having fled to France in 1644, was executed in February of 1645 at Tyburn on the original charge from eight years earlier.

As Susannah Brietz Monta explains in her book Martyrdom and Literature in Early Modern England (Cambridge University Press, 2005, p. 217-218):

“The martyrs of the 1640s found themselves embroiled in the struggles between Charles I and Parliament. Earlier, in the 1630s, Charles’s reluctance to prosecute priests on charges of treason and his pro-Spanish foreign policy deepened suspicions that he was not fully committed to the Reformation and angered those who felt England should aid continental Protestants in their struggles against Catholic powers. The fear that Charles was betraying the Protestant cause at home and abroad directly affected the fate of Catholic priests. As conflict between king and Parliament flared, Parliament demanded that Elizabethan treason legislation be put into effect and proclaimed that all priests were to leave the country by 7 April 1641 on pain of death. The Irish Catholic rebellion further invigorated prosecution of the Elizabethan statutes.”

We have identified only eight other North American library holdings of this edition.

Upcoming Events: October 2023

Please join us for the following public events and exhibits being hosted in Rare Books and Special Collections:

Thursday, October 5 at 5:00pm | Italian Research Seminar: “The Archival Turn and Network Approach: Examining Evolving Translation Practices and Discourses in the British Publishing Firm Complex, 1950s-1980s” by Daniela La Penna (University of Reading, UK).

Thursday, October 24 at 5:00pm | McBrien Special Collections Lecture Series: “Chief O’Neill in Ten Tunes” by Dr. Seán Doherty (Dublin City University).

Captain Francis O’Neill’s collection 1001 Gems: The Dance Music of Ireland (1907) is so important to the world of Irish traditional music that it’s sometimes called the Bible or simply, ‘The Book’. Starting as a pandemic project, the Irish composer and musicologist Seán Doherty analyzed all 1001 tunes in this influential collection. In this lecture and performance, Seán will discuss the music along with O’Neill’s biography and will play tunes linked to key moments in Chief O’Neill’s life.

Captain O’Neill donated his personal library to the University of Notre Dame, where it is held at the Hesburgh Library. Dr. Doherty’s research visit is supported by the Keough-Naughton Library Research Award in Irish Studies.

The exhibition Making and Unmaking Emancipation in Cuba and the United States is now open and will run through the fall semester.

Curator-led tours, open to the public, will be held noon–1:00pm on the following upcoming Fridays: October 13 and 27 [tour on 10/27 cancelled], and November 17.

Tours of the exhibit may also be arranged for classes and other groups by contacting Rachel Bohlmann at (574) 631-1575 or Rachel.Bohlmann.2@nd.edu.

The October spotlight exhibits are Football and Community at Historically Black Colleges and Universities (August – December 2023) and Path to Sainthood: Brother Columba O’Neill (October – November 2023).

RBSC will be open regular hours (9:30am – 4:30pm) during the University of Notre Dame’s Fall Break, October 16 – 20.

Two Doctoral Theses by a 17th Century Catholic Theologian and Philosopher

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired extremely rare editions of the two doctoral theses by Francesco Maria Sforza Pallavicino, an important seventeenth-century Catholic theologian and philosopher. These works, De Universa Philosophia (Romae, 1625) and De Universa Theologia (Romae, 1628), were issued only in these imprints.

Francesco Maria Sforza Pallavicino. *De universa philosophia a marchions Sfortia Pallavicino publice asserta in Collegio romano Soc. Jesu libri tres ad Vrbanum VIII. P.M.* Corbelletti, 1625.

Sforza Pallavicino (1607-1667) cuts an interesting and versatile figure in the church history of this period. He was an ardent supporter of Galileo and the “new science”, while also well known for his two-volume history of the Council of Trent, Istoria del Concilio di Trento (1656-57), a scathing rebuttal to Paolo Sarpi’s pro-Protestant Istoria del Concilio Tridentino. Over his father’s objections, Sforza Pallavicino entered the Society of Jesus in 1637 and became a staunch opponent of Jansenism and defender of the Jesuit theological tradition. He was made a Cardinal by Pope Alexander VII in 1657.

Francesco Maria Sforza Pallavicino. *De universa theologia, a marchione Sfortia Pallavicino post theologicam lauream publice asserta in collegio romano Societatis Jesu, libri IX …* Ex typ. F. Corbelletti, 1628.

The author’s philosophy dissertation is a wide-ranging text covering readings from Aristotle, Augustine, Avicenna, and Aquinas to Scotus, Suarez, and Xenophon; De Universa Theologia is similarly broad in scope, specifically treating the following nine subjects: “De Deo Uno, et Trino”; “De Angelis”; “De Actibus Humanis”; “De Gratia”; “De Fide, Spe, et Charitate”; “De Virtutibus Moralibus”; “De Incarnatione”; “De Primis Tribus Sacramentis”, and “De Quatuor Postremis Sacramentis”.

We have found only two North American library holdings for each of these titles.

A 16th Century Biography of a Jesuit Missionary

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired a rare edition of a biography of Jesuit missionary Gaspar Berse (1515-1553), Nicolas Trigault’s Vita Gasparis Barzaei Belgae e Societate Iesu B. Xaverii in India socij (Coloniae, 1611). Trigault (1577-1628) was himself a Jesuit missionary to China, arriving in Nanjing in 1611; this edition was published just prior to his departure. He eventually traveled to Hangzhou where he worked until his death in 1628.

Berse was a companion of St. Francis Xavier and went with him to Goa, India in 1548. When Xavier left Goa to travel further east, he left Berse to lead the new Jesuit mission. A prior edition of this work was published in 1610 in Antwerp.

We have found only seven other North American holdings of this edition.