Spotlight Exhibit: The Book Beautiful

by Luke Kelly, Gladys Brooks Conservation Fellow, Hesburgh Libraries

The books in Special Collections’s April-May spotlight exhibit represent a small selection of materials from the University of Notre Dame’s collection that reveal the influence of William Morris on the Arts & Crafts movement. From the printing and binding of Thomas J. Cobden-Sanderson to the illumination and calligraphy of Edward Johnston and Alberto Sangorski, Morris’s ideal of the “book beautiful” was taken up by dozens of other makers who sought in their own way to merge artistry and craftsmanship in the creation of beautiful books.

William Morris founded the Kelmscott Press in 1891 in response to the decorative excesses of the waning Victorian era and declining material and design standards in book publishing. He aimed to print books “which would have a definite claim to beauty, while at the same time they should be easy to read and should not dazzle the eye, or trouble the intellect of the reader by eccentricity of form in the letters.” 1 Perhaps for the first time in Europe since Gutenberg, Morris sought to design the whole book, selecting the paper, type, illustrations, typography, binding, and even the ink that were used in the production of books from the Kelmscott Press.

In making these decisions, Morris was informed by a set of exemplary medieval manuscripts and early printed works that he assembled as a personal reference library. On his historical influences in book design, Morris wrote “I have always been a great admirer of the calligraphy of the Middle Ages, & of the earlier printing which took its place. As to the fifteenth century books, I had noticed that they were always beautiful by force of the mere typography, even without the added ornament, with which many of them are so lavishly supplied.” 2 The University of Notre Dame is fortunate to have two medieval manuscripts (cod. Lat. c. 6 and cod. Lat. e. 4) owned by William Morris.

Cod. Lat. c. 6 is a 13th century copy of Peter Riga’s Aurora. Its undecorated, utilitarian limp parchment binding is charming even in its worn state and exemplifies the authenticity that Morris was attracted to in scribal book production. This book features particularly pronounced “yapped” fore-edge folds on the parchment cover, which were intended to protect the page edges from wear. Yapped edges are commonly found in this style of binding, and Morris would go on to incorporate them in his binding designs for books from the Kelmscott Press.

Except for the Kelmscott Press edition of Chaucer’s works, most books from the press were issued in two possible binding configurations: limp vellum with colored silk ties or a hardcover binding with off-white linen covering the spine and blue paper covering the boards. The Earthly Paradise was one of the last publications by the Kelmscott Press, and this particular copy retains its William Morris-designed limp vellum binding with green silk ties. It was bound for the Kelmscott Press by J. & J. Leighton. The yapped fore-edge folds of this binding are reminiscent of the yapped edges on the Riga Aurora manuscript, though they are more diminutive. The use of green silk (custom dyed at the request of Morris and used for the fore-edge ties on this binding) appears frequently in British Arts & Crafts movement books. A similarly colored green silk was used to sew the copy of Men & Women by the Doves Press in the exhibit and is visible in the gutter fold.

Men & Women opening showing colophon and green silk in gutter.

After taking up bookbinding in 1883 at the suggestion of Jane Morris, William Morris’ wife, Thomas J. Cobden-Sanderson established a new aesthetic for gold tooling in bookbinding using repeating patterns of a custom-designed set of brass finishing tools and high quality leather. Cobden-Sanderson’s aesthetic was also disseminated through his teaching. His students, such as Douglas Cockerell and Katharine Adams, became leading binders in their own right. Like William Morris, Cobden-Sanderson was interested in the design of the whole book and believed that ideally each part of the book’s production–materials, typography, illustration, and binding–should function together harmoniously to communicate the ideas contained by the written word.

Though foremost a bookbinder, Cobden-Sanderson collaborated with Emery Walker—a renowned typographer who assisted Morris in the development of several Kelmscott typefaces—to establish the Dove Press in 1900 four years after the death of William Morris. Their Doves typeface was a more accurate, svelte interpretation of Nicolas Jenson’s roman types from the late 15th century than was Kelmscott’s squat Golden typeface used in The Earthly Paradise (and in Morris’s bookplate).

This Doves Press copy of Men & Women by Robert Browning was “flourished” in the margins by Edward Johnston. Johnston was a calligrapher who was inspired by Medieval and Renaissance manuscripts and helped revitalize illumination and lettering in the Arts & Crafts movement. Ironically, Johnston is perhaps best known today for creating the sans serif typeface used by the London Underground transportation system than for his floral calligraphy.

Sometime between 1901 and 1905, Edward Johnston taught calligraphy at the Central School in London to Francis Sangorski, an virtuosic bookbinder and younger brother of Alberto Sangorski. Though Alberto was initially a bookkeeper from Francis’s bindery, Sangorski & Sutcliffe, Alberto learned the rudiments of calligraphy, quill pen cutting, and gold illumination from Francis. In 1905 at the age of 43 (coincidentally the same age Thomas J. Cobden-Sanderson gave up lawyering for bookbinding) Alberto Sangorski established himself as a calligrapher.3

This illuminated manuscript of John Milton’s On the morning of Christ’s nativity: an Ode was created by Alberto Sangorski sometime between 1905 and 1910. Alborto Sangorski developed his own miniaturist painting style based on Medieval and Pre-Raphaelite artists, which can been seen in this manuscript and in the manuscript of Dante Gabriel Rosetti’s The Blessed Damozel also on display in the exhibit. Alberto’s work drifted from the historical modeling of other Arts & Crafts figures and embraced the Edwardian era’s exuberance in design and catered to the conspicuous consumption of the truly “Gilded Age.”

This Alberto Sangorski manuscript of Dante Gabriel Rosetti’s poem The Blessed Damozel was bound by his brother Francis’s bindery, Sangorski & Sutcliffe. Francis Sangorski began his bookbinding apprenticeship in 1901 under Douglas Cockerell, another leading figure in the Arts & Crafts movement who himself trained under Thomas J. Cobden-Sanderson at the Doves Bindery. This binding is typical of Sangorski & Sutcliffe’s higher-end design bindings, featuring elaborate gold tooling and decorative leather onlays of thinly skived crimson goatskin. Sangorski & Sutcliffe’s most expensive and celebrated binding of an 1884 imprint of the Rubáiyát of Omar Khayyám sank on the RMS Titanic on April 14, 1912. Francis Sangorski drowned six weeks later while swimming in the English Channel. Like the Milton manuscript, this codex was likely created early in Alberto Sangorski’s career sometime between 1905 and 1910.

 

Footnotes

1. Morris 1.

2. Ibid.

3. The Cinderella of the arts 41.

 

Bibliography

Morris, William. A note by William Morris on his aims in founding the Kelmscott Press. Hammersmith: Kelmscott Press, 1898.

Shepherd, Rob. The Cinderella of the arts: a short history of Sangorski & Sutcliffe. London & New Castle, DE: Oak Knoll Books, 2015.

Upcoming Events: April 2024

Please join us for the following public events and exhibits being hosted in Rare Books and Special Collections:

Thursday, April 11 at 5:00pm | Italian Research Seminar: “Boccaccio, the Disguised Revolutionary” by Martin Eisner (Duke University).


In the spring exhibition, Mapping the Middle Ages: Marking Time, Space, and Knowledge, primary objects bring to the fore the tension between literal and figurative arrangements of space, time, and knowledge during the Middle Ages.

This exhibition is curated by David T. Gura, PhD, Curator of Ancient and Medieval Manuscripts.


The current spotlight exhibits are Scripts and Geographies of Byzantine Book Culture (February – April 2024) and A Medieval Nun’s Choir Book (February – early April 2024). The current bi-monthly spotlight will run through April 5, with a new exhibit featuring a selection of books from the Arts & Crafts movement being installed on April 8.


Special Collections will be closed on March 29, in observance of Good Friday, and will be open regular hours on Easter Monday (April 1).

A Revised Martyrology for 16th Century German Catholics

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has just acquired the first edition of an extremely rare German-language Catholic Martyrology that was edited by the famed Jesuit scholar-saint, Peter Canisius (1521-1597). The work, Martyrologium: der Kirchen-Kalender, darinnen angezeiget werden, die christlichen Feste und Heiligen Gottes beyder Testamente (Dilingen, 1562), was apparently undertaken by one Adam Walasser, who enlisted Canisius’ help while the latter was in Augsburg. Canisius’ name appears prominently on the title-page, while Walasser only takes credit in the dedication leaf—probably because Canisius was becoming well known by this time.

The purpose of this Martyrology seems to have been two-fold: first, the authors wanted to appeal to the German Catholic population in the German language, especially since Protestantism had been making significant inroads using the vernacular language; second, the authors recognized the need for a scholarly revision of Martyrological texts in order to conform more accurately with known historical facts. In this respect, Canisius anticipated the call for similar revisions by the Council of Trent (which would conclude the year after the publication of this work)—by the end of the 16th century, other revised Roman Martyrologies had been published.

We have found no other North American library holdings of this edition.

Demon Horses and How to Tame Them

by Sara Weber, Special Collections Digital Project Specialist

This year’s Halloween post brings you tales of the Pooka:

“an avil sper’t that does be always in mischief, but sure it niver does sarious harrum axceptin’ to thim that deserves it, or thim that shpakes av it disrespictful.”

Broadly speaking, the Pooka (also referred to as a púca or puca) is a mischievous creature found in Celtic, English, and Channel Islands folklore—its name is the root of Shakespeare’s Puck in the play A Midsummer Night’s Dream. Although a shapeshifter capable of a variety of appearances, in our story the Pooka takes one of its more common forms, that of a black horse with fiery eyes and blue, flaming breath.

The volume this story comes from is Irish Wonders: the Ghosts, Giants, Pookas, Demons, Leprechauns, Banshees, Fairies, Witches, Widows, Old Maids, and other marvels of the Emerald Isle by D. R. McAnally, Jr. We hold both American and British editions of this text from 1888, both illustrated by H. R. Heaton. The title page describes the book as “Popular Tales as told by the People.” The stories and storytellers are integrated in the narrative, with storytellers represented as local characters. The Hiberno-English, or English as spoken in Ireland, is represented in the spelling and dialogue shown above.

“Taming the Pooka” tells two brief stories of interactions with the spirit before settling in to the longer tale of how King Brian Boru tamed the beast. Click below for a PDF of the entire tale. Enjoy!


Happy Halloween to you and yours
from all of us in Notre Dame’s Special Collections!

Halloween 2022: A Halloween Tale: “John Reardon and the Sister Ghosts”
Halloween 2021: A Welsh Witch in the Woods
Halloween 2020: Headless Horsemen in American and Irish
Halloween 2019: A Halloween trip to Mexico
Halloween 2018: A story for Halloween: “Johnson and Emily; or, The Faithful Ghost”
Halloween 2017: A spooky story for Halloween: The Goblin Spider
Halloween 2016: Ghosts in the Stacks

Converting Irish-speaking Catholics to Protestantism

by Aedín Ní Bhróithe Clements, Irish Studies Librarian

Tyrone-born clergyman John Richardson (c. 1669-1747) was a strong advocate of publishing Irish-language religious works as a means of converting Ireland’s Catholics to Protestantism. The Hesburgh Libraries recently acquired a copy of his 1711 book of sermons, Seanmora ar na Priom Phoncibh, na Chreideamh or Sermons upon the Principal Points of Religion, Translated into Irish. The book was published in London by Elinor Everingham.

In the same year that he published this book, Richardson presented a petition to the Lord Lieutenant, the duke of Ormond, calling for the publication of testaments, prayer books, catechisms and sermons in Irish, and he also published A Proposal for the Conversion of the Popish Natives of Ireland to the Establish’d Religion. Our book of sermons represents an early part of his campaign to provide printed sermons.

Richardson makes the case for his project in the book’s dedication to the Duke of Ormond.

It is too manifest to be denied that the many dreadful Calamities with which that unfortunate Island hath been miserably Afflicted since the Reformation, are in a great measure owing to the unhappy differences of Religion in it. To prevent them for the time to come, several Laws have been made to weaken, and at last to Extinguish Popery in that Kingdom; and there seems to be only one thing wanting, one thing very becoming the Professours of Christianity, in order to attain this happy End, which is, that proper Methods be used to Instruct the Natives in the true Religion, and to Convert them from their Errours.

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The first sermon, by Richardson, is headed with a Bible verse on the necessity of godliness. This is followed by a sermon by John Tillotson, the Bishop of Canterbury, preached in the presence of the King and Queen at Hampton Court in April 1689. The translator of this sermon, Pilib Mac Brádaigh (c.1655-1720), is said to have been a Catholic priest who “embraced the aristocratic religion of the State, for which he handed down his name to posterity as Philip Ministir” (John O’Donovan).

The final texts are three sermons given by Bishop William Beveridge, Bishop of St. Asaph, and are translated to Irish by Seón ó Mulchonri, or Seán Ó Maolconaire. 

The printed text uses many contractions, and these are almost, but not all, listed in the key at the back of the book. The key displays the Irish alphabet of eighteen letters, the symbols for contractions of common letter-combinations, and a display of the lenited consonants, each one with an overhead dot.

We know of six other copies of this book in the U.S.

An Account of Three Jesuits Martyred During the English Civil War

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired the first edition of Ambrose Corbie’s Certamen Triplex (Antuerpiae, 1645), a rare and important contemporary account of the martyrdoms of Thomas Holland (1600-1642), Ralph Corbie (1598-1644) and Henry Morse (1595-1645), who were Jesuit priests executed during the English Civil War while conducting missionary activities in England. The author (1604-1649) was the brother of Ralph Corbie and himself a Jesuit priest.

Holland, Corbie and Morse were captured and executed between 1642 and 1645 by parliamentarians after the English Civil War erupted. Holland was born in Lancashire and after studying at the Jesuit college at St. Omer and the English College, Valladolid, he joined the English mission in London, where he was apprehended in 1642.

Corbie was born, as the Certamen Triplex tells us, “in the vicinity” of Dublin (p. 43) after his parents fled county Durham in the northeast of England in the wake of being persecuted for recusancy. After studying at various Catholic institutions on the continent, he joined the English mission and was based in his ancestral home of county Durham where he was caught in July 1644.

The best known of the three martyrs was Morse, the “priest of the plague”, who ministered to the sick—both Protestant and and Catholic—during the plague epidemic of 1636. His courage, as many of the Protestant clergy fled the city, caught the attention of Charles I’s Catholic wife, Henrietta Maria. After Morse was arrested in 1637, Henrietta Maria interceded on his behalf and saved him from execution. Following a few years as chaplain to the English troops in Flanders, he returned to England in 1643. Morse was subsequently captured and, with his royal protector having fled to France in 1644, was executed in February of 1645 at Tyburn on the original charge from eight years earlier.

As Susannah Brietz Monta explains in her book Martyrdom and Literature in Early Modern England (Cambridge University Press, 2005, p. 217-218):

“The martyrs of the 1640s found themselves embroiled in the struggles between Charles I and Parliament. Earlier, in the 1630s, Charles’s reluctance to prosecute priests on charges of treason and his pro-Spanish foreign policy deepened suspicions that he was not fully committed to the Reformation and angered those who felt England should aid continental Protestants in their struggles against Catholic powers. The fear that Charles was betraying the Protestant cause at home and abroad directly affected the fate of Catholic priests. As conflict between king and Parliament flared, Parliament demanded that Elizabethan treason legislation be put into effect and proclaimed that all priests were to leave the country by 7 April 1641 on pain of death. The Irish Catholic rebellion further invigorated prosecution of the Elizabethan statutes.”

We have identified only eight other North American library holdings of this edition.

Making and Unmaking Emancipation in Cuba and the United States — RBSC’s Fall Exhibition is open!

Rare Books and Special Collections’ fall exhibition, Making and Unmaking Emancipation in Cuba and the United States, is open and will run through December 15th. 

This exhibition explores the fraught, circuitous and unfinished course of emancipation over the nineteenth century in Cuba and the United States. People — enslaved individuals and outside observers, survivors and resistors, and activists and conspirators — made and unmade emancipation, a process that remains unfinished and unrealized. 

Materials from Rare Books and Special Collections’ Latin American and U.S. collections are paired together to reflect on the history of enslavement and freedom beyond national borders. The show features books, manuscripts, maps, and prints, illustrating the array of formats held in RBSC and how they each shed light on historical experience. 

Making and Unmaking Emancipation in Cuba and the United States is curated by Rachel Bohlmann, Curator of North Americana and American History Librarian and Erika Hosselkus, Curator of Latin American Studies and Iberian Studies, and Associate University Librarian for Scholarly Resources and Services. 

Curator-led tours will be offered at noon on September 22, October 13 and 27 [tour on 10/27 cancelled], and November 17, 2023. They are free and no reservations are required. Exhibition tours may also be arranged for classes and other groups by contacting Rachel Bohlmann at (574) 631-1575 or rbohlman@nd.edu.

Please mark your calendars and join us on Thursday, November 30th at 4:30 pm in 102 Hesburgh Library for a panel program that delves more deeply into questions about enslavement and emancipation raised in the exhibition. The program also speaks to the challenges and opportunities in connecting broad audiences to new scholarly findings in the study of transatlantic slavery. A curators’ tour will precede the program; a reception will follow. 

This exhibition and related programming are generously supported by the Florence and Richard C. McBrien and Richard C. McBrien, Jr. Special Collections Librarian fund.

Two Doctoral Theses by a 17th Century Catholic Theologian and Philosopher

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired extremely rare editions of the two doctoral theses by Francesco Maria Sforza Pallavicino, an important seventeenth-century Catholic theologian and philosopher. These works, De Universa Philosophia (Romae, 1625) and De Universa Theologia (Romae, 1628), were issued only in these imprints.

Sforza Pallavicino (1607-1667) cuts an interesting and versatile figure in the church history of this period. He was an ardent supporter of Galileo and the “new science”, while also well known for his two-volume history of the Council of Trent, Istoria del Concilio di Trento (1656-57), a scathing rebuttal to Paolo Sarpi’s pro-Protestant Istoria del Concilio Tridentino. Over his father’s objections, Sforza Pallavicino entered the Society of Jesus in 1637 and became a staunch opponent of Jansenism and defender of the Jesuit theological tradition. He was made a Cardinal by Pope Alexander VII in 1657.

The author’s philosophy dissertation is a wide-ranging text covering readings from Aristotle, Augustine, Avicenna, and Aquinas to Scotus, Suarez, and Xenophon; De Universa Theologia is similarly broad in scope, specifically treating the following nine subjects: “De Deo Uno, et Trino”; “De Angelis”; “De Actibus Humanis”; “De Gratia”; “De Fide, Spe, et Charitate”; “De Virtutibus Moralibus”; “De Incarnatione”; “De Primis Tribus Sacramentis”, and “De Quatuor Postremis Sacramentis”.

We have found only two North American library holdings for each of these titles.

Souvenirs from the Union Printers National Baseball League Tournament

by Greg Bond, Sports Archivist and Curator, Joyce Sports Research Collection

A pair of finely crafted, meticulously detailed, and distinctively shaped books—a baseball-glove shaped book and a baseball-shaped book—are among the Joyce Sports Research Collections newest acquisitions. The two unusually-shaped publications are both early-twentieth-century souvenir programs of the Union Printers National Baseball League Tournament from 1908 and 1911, respectively. Sponsored each year by the International Typographical Union (ITU), the tournament brought together teams representing the ITU from different cities for several days of sports, camaraderie, and brotherhood. Labor Day seems a fitting time to explore the history of these unique books and to remember the Union Printers National Baseball League Tournament.

The first Union Printers National Baseball League Tournament took place in New York City in September of 1908. To mark the festive occasion, the Allied Printing Trades Council of New York lovingly designed and published the First Printers’ National Baseball Tournament Souvenir Program in the shape of a realistic looking catcher’s mitt. The New York printers seemed to relish the opportunity to show off their craft for their visiting colleagues with this elaborate and creatively shaped program.

The 1908 catcher’s mitt souvenir program describes the origins of the Union Printers National Baseball League Tournament. As early as 1883, union printers in New York City had organized the New York Morning Newspaper Baseball League with teams representing different New York and Brooklyn newspapers. In 1906 and 1907, the squad from the New York American and Journal won the championship, and, after the regular season, team manager Harry B. Wood arranged several games against ITU teams representing the Boston Globe and the Pittsburgh Dispatch. The 1908 souvenir program reported that during their road trip to Pittsburgh, “the light of geniality and the warmth of hospitality from the sun of fraternity and good fellowship was ever on the job.”

Photograph of the New York American and Boston Globe Baseball Teams, taken at American League Park, Boston, September 11, 1907.

Following the successful inter-city matches, Wood hatched his grand plan for an ITU national baseball tournament. He formed an organizing committee, helped draft a constitution, and invited union printers from Boston, Chicago, Cincinnati, New York, Philadelphia, Pittsburgh, St. Louis, and Washington, DC, to come to New York for the event. Each invited city received an informational prospectus that included a framed six-color formal invitation designed by New York artist Harry Goodwin that recipients later described as “a work of art.” The 1908 catcher’s mitt souvenir program, which Goodwin also took the lead in designing, featured a black-and-white reproduction of the elaborate invitation.

A black-and-white reproduction of the formal invitation New York Union Printers sent to their colleagues around the country to organize the First Printers’ National Baseball Tournament.

All eight cities accepted the offer to compete in the tournament that was held in the stadium of the New York Yankees. Boston beat Pittsburgh 5-1 in the 1908 finals to win the inaugural title. For their victory, Boston received the traveling International Typographical Union Championship Trophy that had been donated to the ITU by Cincinnati Reds Owner August Hermann. The first tournament proved to be a rousing success, and it soon became a highly anticipated ITU annual event.

After Chicago (1909) and Washington, DC (1910), St. Louis was the host city for the fourth annual tournament in 1911. Like their counterparts in New York, the Allied Printing Trades Council of St. Louis and the local union printers league, known as the “St. Louis Typo Athletic Association,” spared little expense in designing and printing a lavish baseball-shaped Souvenir Program for the Union Printers National Baseball League Fourth Annual Tournament. The color cover featured pennants for all participating cities, which had expanded to include Denver and Indianapolis, and an image of the Hermann ITU Championship Trophy.

Teams in the Union Printers National Baseball League Tournament were composed of all-star squads representing ITU leagues in each participating city. The New York league, for instance, explained in the 1911 program that the association’s Board of Director’s chose the tournament roster from the pool of eligible athletes: “every player has an equal chance to become a member of the team representing New York in the National Tournament even [if] his team finishes last in the league. This rule causes a good player on a poor team to be satisfied and keeps up interest in the organization.”

Pages from the 1911 Union Printers National Baseball League Tournament featuring the Indianapolis team wearing warm-up sweaters with the ITU (International Typographical Union) logo. The outsides of the round pages are decorated with baseball scenes.

The 1911 souvenir program also emphasized that the participants were both serious athletes and serious union men: “this league differs materially from the great majority [by] the fact that all players must be printers and members of the International Typographical Union, or registered apprentices who have served two and one half years at the trade. From this it will be seen that it is not such an easy matter to get together a representative baseball team to compete in these tournaments.”

International Typographical Union President James M. Lynch also gave his endorsement in the 1911 program, praising the “healthy outdoor recreation” and the “advertising value” of the baseball tournament. He also reminded readers about the ITU’s organizing efforts, which “endeavored to impart dignity to the craft by assisting in the maintenance of just and equitable rights of the individual craftsman and cementing the bonds of friendship and brotherhood that should exist between all men, and especially those of a distinctive craft.”

Most importantly, though, as the 1908 catcher’s mitt souvenir program had proclaimed a few years earlier, the Union Printers Baseball League National Tournament had the “purpose of promoting good fellowship and pure amateur sport.” Happy Labor Day!


RBSC is closed Monday, September 4th, for Labor Day.

A 16th Century Biography of a Jesuit Missionary

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired a rare edition of a biography of Jesuit missionary Gaspar Berse (1515-1553), Nicolas Trigault’s Vita Gasparis Barzaei Belgae e Societate Iesu B. Xaverii in India socij (Coloniae, 1611). Trigault (1577-1628) was himself a Jesuit missionary to China, arriving in Nanjing in 1611; this edition was published just prior to his departure. He eventually traveled to Hangzhou where he worked until  his death in 1628.

Berse was a companion of St. Francis Xavier and went with him to Goa, India in 1548. When Xavier left Goa to travel further east, he left Berse to lead the new Jesuit mission. A prior edition of this work was published in 1610 in Antwerp.

We have found only seven other North American holdings of this edition.