Collection highlights, news about acquisitions, events and exhibits, and behind-the-scenes looks at the work and services of Rare Books & Special Collections (RBSC) at Notre Dame.
There are no public events currently scheduled for August. Please check back for events being hosted in Rare Books and Special Collections during September.
The exhibition Making and Unmaking Emancipation in Cuba and the United States will open mid-August and run through the fall semester.
The August spotlight exhibits are Football and Community at Historically Black Colleges and Universities (August – December 2023) and Centering African American Writing in American Literature (August – September 2023).
RBSC will be closed Monday, September 4th, for Labor Day.
Treatises on the Catholic Liturgy emerged as a genre of commentary during the Middle Ages (ca. 500-1500 CE), providing explanations for some or all aspects of the church’s religious ritual, including the Mass, the Divine Office, the Sacrament of Baptism, Ordination, and other rites, as well as church buildings and furnishings, such as vesture, candles (and their placement), bells, and the like.1 Although the reason for the treatises may have stemmed from necessity, whether due to the institution of reforms of liturgical practice or to the interest of particular bishops, the authors of many of these commentaries sought to provide theological background and spiritual edification for readers and preachers alike, aiding in the broader understanding of particular aspects of the Catholic liturgy. This deeper understanding provided for more fruitful meditation on the content and spiritual effects of the ritual. As with commentary on the scriptures in the Middle Ages, composers of these treatises on the liturgy provided their interpretations in multivalent senses, including allegorical understandings alongside (and sometimes instead of) historical or literal interpretations of the various actions, prayers, furnishings, and ministers involved in the ritual.
Although modern scholars have not published as extensively about the genre as they have about other medieval commentary types, existing manuscripts and library inventories indicate that they were important texts to be studied. Medieval authors tended to “recycle” the works of other authors by weaving the work of those earlier authors into their own commentaries; the manuscript transmission rate of texts from this genre, whether directly or through borrowing suggests a rather broad readership of treatises on the liturgy. That the dissemination of some of the most popular commentaries continued well into the print period, even as European ritual practices were reviewed and codified into a revised, unified Roman Rite,2 testifies to their use and usefulness.
Hesburgh Libraries Rare Books and Special Collections holds several witnesses to this early print tradition for liturgical commentaries. For this blog post, we will examine five of our printed treatises on the liturgy. Four of the five include versions of the commentary Rationale divinorum officiorum, which dates from the end of the thirteenth century and was written by William Durand, Bishop of Mende († 1296). Containing eight books, it provides encyclopedic commentary on all aspects of the rites of the liturgy, as well as church furnishings, vesture, and other topics. In addition to the Rationale, Durand compiled a Pontificale (the liturgical book including rites particular to the bishop) and composed the Speculum iudicale (Mirror of Canon Law), along with other works.
In composing the Rationale, Durand lifted text from commentaries by Pope Innocent III (1161-1216), John Beleth (1135-1182), Amalarius of Metz (c. 755-850), and others. It was an extremely popular work, as liturgical commentaries go! One hundred and thirty-nine manuscripts currently exist that were produced during the one hundred and sixty year period between the first manuscript version of the Rationale and its first printing.3 This may not seem like a lot of evidence of interest in the text by our contemporary standards, but given that the literacy rate was less than 20% during the Middle Ages,4 given that texts were copied entirely by hand during this period, and given the ecclesiastical audience for the text, this number is indicative of the status of a late medieval best-seller. Pointing to continued interest in Durand’s text into the modern period is the fact that forty-four printed editions of the Rationale–whole or in part–are known to have been printed between 1459-1500, with a total of one hundred and eleven different editions printed by the end of the nineteenth century.5
The earliest of the printed versions of the Rationale in Hesburgh Libraries’ holdings was printed by Jacques Huguetan in Lyon, c. 1503 on two hundred and twenty-three folios, and includes Huguetan’s printer’s mark. It contains historiated initials which were added after printing (mimicking the process of manuscript illumination), and some of those initials are missing.
The second version of the Rationale examined here was acquired as part of the José Durand Collection and was printed in Venice in 1509 by Peiro Quarengi. It provides a complete version of the text in one hundred and forty-seven leaves including both large and small initials throughout the text. These two represent two of the twenty-five versions of the Rationale printed between 1500-1519.6
These are but four examples of the early print versions of William Durand’s Rationale from the sixteenth century. The demand for new versions of this text began to dwindle after 1672.7 His name was all but forgotten until, during the mid-nineteenth century, a resurgence of interest in manuscript studies and a subsequent pastoral and liturgical renewal occurred that gave rise to the composition of new treatises on the liturgy and an increase in regard for medieval liturgical forms.
Reflecting the climate of reform, a revision of the Roman Rite, and a renewal of pastoral care during the mid-sixteenth century, we have an imprint that contains a compendium of liturgical description, directions, and commentary, first addressed to Salentin IX of Isenberg-Grenzau, who was Archbishop-Elector of Cologne at the time of publication. This volume was published under the name De divinis Catholicae Ecclesiae officiis ac ministeriis, in 1568 by Gerwin Calenius and Johannes Quentel in Cologne.
Melchior Hittorp is the compendium’s compiler, editor and author of his own commentary. After introductory material, Hittorp included a reconstruction of the Order of Mass (Ordo Romanus) and other liturgical rites. This is followed by liturgical commentaries in full or excerpted form by Isidore of Seville, Amalarius of Metz, Berno of Rheichenau, Walafrid Strabo, Bernold of Constance, and Ivo of Chartres, among others. Hittorp’s versions of several of these treatises have influenced twentieth-century scholars attempting to create critical editions of commentaries, particularly that of Amalarius of Metz. Most of the authors represented here were bishops whose commentaries were well-known already while they still lived. Their work was mined, either directly or indirectly, by authors of later treatises. Several of these authors’ works were written during or after the Investiture Controversy (1076-1122), in order to illuminate reforms to church practices. That theme is notable here, as Hittorp’s work of 1568 appeared only five years after the Ecumenical Council of Trent closed in 1563. It was convened in 1545, in part, as the church sought to respond with doctrinal and practical definitions to the critiques of the reformers like Martin Luther.8
All of these imprints show the vibrant life of the liturgy and the importance placed on understanding its spiritual reality in the medieval and early modern periods. Although the intent of the author or compiler is sometimes difficult to determine, particularly for those treatises that do not necessarily describe the liturgical practices of a particular location, the modern reader is left with a broader understanding of the actions, prayers, and furnishings used in the ritual, which ultimately helps them understand the medieval world a bit better. And interest in these texts is reviving. Several medieval liturgical commentaries have been recently translated into English and other languages. A partial translation of Durand’s text into English by Timothy Thibodeau, an alumnus of Notre Dame’s Medieval Institute, is available by consulting the Hesburgh Library’s Catalog.
Footnotes
1. Roger Reynolds, “Liturgy, Treatises on,” in the Dictionary of the Middle Ages, Joseph Strayer, ed. (NY: Scribner, 1989) 7: 624B.
2. The Roman Rite is the Latin Rite liturgy observed by Catholic churches in the West. Most European countries used the Roman Rite at the time of the Protestant Reformation (beginning 1517). In 1570, Pope Pius V promulgated the new, unified Roman Rite, later referred to as the Tridentine Rite or the Tridentine Mass, so-called after the Ecumenical Council held in Trent (1545-63) tasked with the reform and unification of the liturgy, among other things.
3. Menard, Clarence, “William Durand’s Rationale divinorum officiorum: Prelminiaries to a Critical Edition,” (Dissertation: Academia Pontificia Gregoriana, 1967), 2: 292.
4. Ekselson, Tyrel C. “States, Institutions, and Literacy Rates in Early-Modern Western Europe,” Journal of Education and Learning (10. 2; 2021), 192. https://files.eric.ed.gov/fulltext/EJ1290524.pdf (accessed July 113, 2023).
5. Michel Albaric, “Éditions imprimées du Rationale de Guillaume Durand,” in Guillaume Durand, Évêque de Mende (v. 1230-1296) Actes de la Table Ronde du CNRS, Mende 24-27 Mai, 1990 (Paris: Éditions du CNRS, 1992), 183-4.
8. Roger Reynolds, “Liturgical Scholarship at the Time of the Investiture Controversy : Past Research and Future Opportunities,” The Harvard Theological Review, 71.1, 1978), 113-4. https://www.jstor.org/stable/1509778 (last accessed July 11, 2023)
We congratulate the following scholars who won this award in 2023, and we hope they will enjoy, as well as benefit from, their time in the Hesburgh Libraries.
The Keough-Naughton Library Research Award in Irish Studies, a grant designed to assist scholars who travel to use the Irish collections at the Hesburgh Libraries, was inaugurated in 2018. The annual competitive award is sponsored by the Keough-Naughton Institute of Irish Studies and ND International.
Dr. Seán Doherty, a lecturer at the School of Theology, Philosophy and Music, Dublin City University, is a composer and musicologist.
Seán Doherty
His project is ‘Patterns in 1001 Gems: The O’Neill Collection of Traditional Irish Music.’
Seán expects to visit in the fall and will work closely with the O’Neill Collection, the personal library of Francis O’Neill, the Chicago Chief of Police whose published collections of Irish traditional dance music have played a large role in the music of Ireland.
Dr. Anne Jamison, Senior Lecturer in Literary Studies at the School of Humanities and Communication Arts at Western Sydney University, Australia.
Anne Jamison
Anne is a feminist literary critic with a research focus on nineteenth-century Ireland and also on Australian women’s literature. She has published widely on Somerville and Ross as well as on other Irish women writers.
Her project is ‘Irish Women’s Fairy Tale and Fantasy Writing for Children, 1800-1935.’
She expects to visit this summer, and to make great use of the Irish literature collections throughout the Hesburgh Library, focusing on works by Winifred Letts, Rosa Mulholland and Frances Browne in our Rare Books and Special Collections.
Annabel Barry is at the Department of English at the University of California, Berkeley, where she is a PhD candidate.
“At the end of the 1520’s and especially in the course of the 1530s, the Italian market offered a wide range of anonymous books in the vernacular that were merely translations, often partial, of Lutheran texts disguised behind seemingly innocent titles… To the complete absence of reaction by controversialists … there had been one significant exception… Giovanni of Fano offered the uneducated reader a Luther skilled in controversy, a violently anti-Roman, systematic theologian and subverter of tradition, presenting, together with a ‘clearer notice’ of the fundamentals of Catholic doctrine, a fully detailed picture of Lutheran errors.”
The first chapter of the work treats the handling of all kinds of heretics. Fano subsequently introduces his lay reader to the usual anti-Lutheran responses found in Latin treatises of the time: on the unity of the Church; St. Peter and the Apostolic Succession; on faith, Confession, the Eucharist, indulgences, Purgatory, idolatry, prayer, and finally on the celibacy of the clergy.
We have located only one other North American institutional holding of this title.
The Henry Grattan Pamphlet Collection, purchased by the Hesburgh Libraries some twenty years ago, deserves to be highlighted in a blogpost.
Henry Grattan (1746-1820), was a prominent Irish politician, closely associated with the Irish parliament so that from 1782 until the Act of Union of 1800, it was known as ‘Grattan’s Parliament.’
The collection of books and pamphlets, bound together in nine volumes, comprise part of his personal library. These nine volumes became separated from the rest of the Grattan Library which was sold at auction in 1888. These volumes were discovered some hundred years later in a country house in Ireland.
The thematically-arranged volumes are handsomely bound with a title on each spine and a list of contents inside, hand-written in ink by Henry Grattan and another person. Many of the publications also have marginal pencil marks and some have annotations.
The volumes are as follows:
1. Ireland. Free Trade & Independence 2. Ireland. 3. Ireland. 1798 4. Ireland. Catholics 5. Ireland. Catholics 6. Ireland. Catholics 7. Ireland. Union 8. Ireland. Union 9. Ireland. Union
The fourth volume shown here has the usual listing of contents written on the inside cover, and this volume also has Henry Grattan’s name inscribed in ink.
Pencilled annotations were cut when the pamphlet was trimmed for binding.
Grattan’s careful reading of some of the publications may be inferred from pencil marks in the margins. In this example, the penciled annotations appear to have been cut when the pamphlet was trimmed for binding.
While the individual pamphlets are rare in libraries, digitized copies of various editions are available. Therefore, it is the provenance and the selection and grouping together of these publications that makes them so interesting, as part of the working library of an Irish politician.
To see a complete list of the pamphlets and books in these nine volumes, type the following in the ND Catalog: Henry Grattan Pamphlet Collection.
The current spotlight exhibits are Language and Materiality in Late Medieval England (February – early May 2023) and Hagadah shel Pesaḥ le-zekher ha-Shoʼah – Pessach Haggadah in memory of the Holocaust (April – May 2023).
Rare Books and Special Collections is open regular hours during the summer — 9:30am to 4:30pm, Monday through Friday.
RBSC will be closed Monday, May 29th, for Memorial Day and Tuesday, July 4th, for Independence Day.
Hesburgh Libraries has just acquired a copy of an important and rare early modern title in Catholic theology with an interesting provenance. Jean Garet (d. 1571) wrote a number of works aimed mainly at exposing the doctrinal errors of Protestantism and illustrating the truth of Catholic teachings; his works were highly esteemed during his lifetime and he was read widely throughout the seventeenth century. This work, De sanctorum invocatione liber (S. Manilius, 1570), deals with the efficacy of the intercession of the saints.
This copy is of particular interest as it was owned by the English Benedictine Priory of St. Edmund King and Martyr in Paris during the seventeenth century and is recorded in their library catalogue of 1702. Benedictine monasticism in England effectively ended when Henry VIII dissolved the monasteries between 1536 and 1540; however, it lived on through the various colleges and religious houses which were established on the continent. St. Edmund’s priory was founded in 1615 when monks from the English Benedictine priory in Lorraine arrived in Paris to establish a house of studies; in 1619, the community joined the revived English Benedictine Congregation which was formally established that year.
After a number of moves, the community settled in the Rue Saint Jacques (1632) where the monks were to remain until the French Revolution. Their library grew in size and importance from that date, given that the monastery was a house of studies. The first complete catalogue of the library is that of Dom Benet Weldon (1674-1713); it was finished in 1702. The catalogue is important for bibliographical research today because the library of St. Edmund’s priory was dispersed during the French Revolution; this work is recorded in Weldon’s catalogue with shelfmark 7 E 7. The entry is written in Weldon’s hand, indicating that it was present in the library in 1702 and was not a later addition.
Only 117 books—out of a total of approximately 5,800—from the library at St. Edmund’s priory have been traced, and until now all of the identified copies are in institutional libraries in Europe or the United Kingdom. Thus, this is the first book from St. Edmund’s (and the first copy of the work itself) to be held by a North American institution.
During the month of April, people across northern Indiana and southwestern Michigan will be reading and discussing this year’s One Book, One Michiana selection: Mike Curato’s semi-autobiographical teen graphic novel, Flamer. Hesburgh Libraries is proud to participate in this community program alongside other local libraries and organizations. Please visit our contribution, the digital exhibition Papers Alight: Contextualizing Mike Curator’s Flamer.
The exhibition displays materials from Rare Book and Special Collections that place Mike Curato’s novel into social and historical context. The show includes sources about the Boy Scouts, Catholic pamphlets on contemporary devotional practices—including images of the sacred heart, which figure prominently in Flamer—Catholic pamphlets about pastoral care of LGBTQ people, and a selection of LGBTQ documents on sports and humor. Each section explores themes in the novel that may resonate with readers. We hope the show will encourage discussion of this award-winning book.
RBSC will be closed for Easter weekend, April 7-9, 2023.
The spring exhibit, Printing the Nation: A Century of Irish Book Arts, features selected books from the Hesburgh Libraries’ Special Collections that demonstrate the art and craft of the Irish book since 1900. The exhibit, curated by Aedín Ní Bhróithe Clements, will run through the semester.
Tours of the exhibit may be arranged for classes and other groups, and additional curator-led tours are available at 12 noon on the following upcoming Friday: April 21.
The April spotlight exhibits are Language and Materiality in Late Medieval England (February – April 2023) and Hagadah shel Pesaḥ le-zekher ha-Sho’ah – Pessach Haggadah in memory of the Holocaust (April – May 2023).
Although ongoing library renovations will continue through 2023, Special Collections is no longer behind a construction tunnel!
Museums, special collections, and archives acquire materials in a variety of ways, most commonly through donation and purchase. Hesburgh Libraries is no exception.
Last fall, students in the multi-disciplinary class, Stories of Power and Diversity: Inside Museums, Archives, and Collecting, created acquisition proposals for Hesburgh Libraries. Class members were asked to put themselves in the shoes of curators and select materials that would develop the library’s collection in diverse and inclusive ways. The formats of prospective purchases were left fairly open; students could consider a wide range of types of materials–from books to manuscripts to posters and even artifacts (realia). As an incentive (and as a gesture to how libraries and archives compete for and manage resources), the most deserving proposal (determined by class vote) would be purchased, placed in the library’s collections, and featured on the library’s social media (this blogpost!).
Students searched vendor websites and online catalogs and considered some of the following questions.
How complete is this item or collection? Are there significant gaps or pieces missing?
If a collection of photographs, are they identified or identifiable, in terms of locations, dates, names of people?
If it is a printed item (a book, posters, pamphlet), how rare is it? (Use WorldCat.)
Does HL already own it? (Check the library catalog, ask librarians/instructors.)
If the item is a manuscript (not printed or published), does the library hold related items?
What might be the research value? How might researchers (in different disciplines–history, gender studies, art history, etc.) make use of this item(s)? What perspectives does the item convey? What can we learn from it?
The students presented their proposals in class and discussed some of the challenges and satisfaction they discovered along the way. Timi Griffin, who assembled a small but significant collection of printed materials and realia from different vendors about Civil Rights activist, presidential candidate, and comedian Dick Gregory, won the class’s vote for best proposal. Congratulations Timi!
The Dick Gregory Collection
Timi argued that the library should purchase items relating to Gregory’s 1968 presidential campaign, including a poster, flier, buttons, and fake dollar bills with the candidate’s portrait in place of Washington’s, and a signed copy of his 2000 memoir. Taken together, the items contextualize Gregory’s activism and prominence in the Civil Rights movement and American culture and politics in the last decades of the twentieth century.
The students’ presentations showed that they had taken seriously the assignment’s task of strengthening diversity and inclusion in the collections. Rare Books and Special Collections decided to purchase all of the items they proposed adding to the collections. These are:
–a 1914 photograph of the Hampton Normal and Agricultural Institute Football Team, an African American school in Hampton, Virginia.
Football Team, Hampton Normal and Agricultural Institute, 1914
–a signed, fine press copy of the first chapter of Margaret Atwood’s The Blind Assassin with an original print by Yoko Ono; created to raise funds to fight AIDS in Africa (2008).
Slipcover and print for Margaret Atwood’s Blind Assassin
–an issue of Black Fire, the newspaper of the Black Students Union at San Francisco State University from 1969.
Black Fire [December 16, 1969]
–a collection of nine mid-century lesbian pulp fiction paperbacks and reprinted novels, and a related work.
Two novels by Ann Bannon
–an album of photographs, probably by an American, of the Pacific and South-East Asia, including Hawaii, Japan, the Philippines, Ceylon, India, and the Himalayas, circa 1905.
Views from Darjeeling and “a thorn between two roses”chair carriers and “on the way to Tiger Hill to see Mt. Everest”
–diaries of Thaddeus Hayes of Connecticut, created between 1795 and 1803.
Thaddeus Hayes diary page, December 1797 – January 1798
–two photographic essays about Japan by W. Eugene Smith and associates: Japan–a Chapter of Image (1963) and Minamata : Life – Sacred and Profane (1973).
Front cover, Minamata“The Chisso Corporation waste-water 1971,” Minamata
These new acquisitions are welcome additions to the library’s special collections, adding particularly to sources about Southeast and East Asia, and materials created in the last 30 years. The collections need to be strengthened in all of these areas. The newly-purchased materials are currently in the process of being cataloged, organized, and housed so that they can be accessed and used by present and future generations of library users.
