The collection includes portraits of such famous women as St. Scholastica, St. Catherine of Siena, and St. Teresa of Avila; among those also portrayed is St. Jane Frances de Chantal, whose spiritual director was St. Francis de Sales and who was still living when the book went to press. The fact that the women are often depicted with items and clothing appropriate to their role in the history of spirituality is of particular interest.
While the engraved plates include captions in Latin, the Table of Contents (Table des Image contenues au present Livre) for the book lists each women with a description in French. Here, as a comparison, are the first page of the Table and the first illustration of Mary, Mother of God, and “Founder of all Women Religious” (Fondatrice de toutes les Religieuses).
We have verified only three other copies of this title among North American library holdings.
We are happy to announce that Hesburgh Libraries has just acquired a very rare first edition, Bernardo Sartolo’s El Eximio Doctor y Venerable Padre Francisco Suarez (Salamanca, 1693), a biography of the highly influential early modern Spanish philosopher and theologian, Francisco Suarez (1548-1617). Suarez was a leader of the “Second Scholastic” period, which revitalized philosophical and theological thought in the sixteenth and seventeenth centuries within the tradition of Thomas Aquinas, Duns Scotus and other medieval scholastics. Bernardo Sartolo (1654-1700) was a well known Spanish Jesuit and author.
A second edition of this title followed in 1731.
While a small number of copies of this edition may be found in libraries in Spain, we have located only two other copies in North American libraries.
Even as the COVID-19 pandemic limits our ability to handle physical collections, Rare Books and Special Collections strives to provide patrons with the next best thing — access to digital surrogates. Last week, we responded to a request for a high quality image of an Inquisition censorship edict, from Mexico, dating to 1809.
This item is part of our Harley L. McDevitt Inquisition Collection, which contains manuals, edicts, trials, certificates, accounts of autos de fe, and other materials produced by and about the Inquisition in Spain and the Americas. Revisiting this document at the request of a patron provides an opportunity this week to highlight Inquisition edicts, a major component of our Inquisition manuscript holdings.
This edict is a large format document that would have been posted on a wall or door for public consumption. Edicts such as this one supplemented and updated the more voluminous indices of banned books published and maintained by the Inquisition beginning in 1551. This particular example is quite lengthy and also attests to the Inquisition’s perseverance into the nineteenth century and to its presence in Spain’s American colonies. It bans some 55 works and is signed at the bottom by Inquisition officials.
Titles banned include, of course, works pertaining to Lutheranism. Also on the list are historical works, especially those that are anti-monarchical such as Histoire des révolutions de France, by an anonymous author, and Recherches politiques sur l’état ancien, et moderne de la Pologne. Each of these titles treats the French Revolution. Inquisitorial concern over them speaks to the political situation in Spain, where Napoleon Bonaparte had recently placed his brother on the throne. Mere months after the issuance of this 1809 edict, armed uprisings in support of independence from Spain would begin in Mexico.
The edict also prohibits theatrical plays deemed to include seditious content, due in part to the fears regarding rebellion against Spain in the American colonies. This last category includes a piece entitled, “El Negro, y la Blanca,” (“The Black Man and the White Woman”) by playwright Vicente Rodriguez de Arellano, said to be revolutionary in spirit, with ability to engender civil, political, and moral ruin. It also includes “El Negro Sensible” (“The Sensible Black Man”), a manuscript play said to encourage enslaved people to rebel against their owners. This play, by Spaniard Luciano Francisco Comella, indeed highlights the evils of slavery. The main character, an enslaved man named Catúl, asserts his humanity and tells his owner that the souls of black men and white men are the same. This work was the inspiration for the later and eponymous play by one of Mexico’s best known authors, José Joaquín Fernández de Lizardi.
The Harley L. McDevitt Inquisition Collection has both a finding aid and a dedicated website which includes thematic essays that explore the different types of documents generated by the Inquisition, with references given for further reading. The collection contains over 150 edicts dating from the seventeenth, eighteenth and nineteenth centuries. Here are two additional examples of censorship edicts:
Hesburgh Libraries has just acquired an important work on the persecution of Catholics in England during the reign of Elizabeth I, De persecutione anglicana libellus, by the English Jesuit Robert Parsons (1546-1610). Parsons accompanied St. Edmund Campion on his mission to England in 1580, but while Campion was captured and eventually executed, Parsons was able to flee the country. He built a printing press in Rouen (France) and in 1597 became the rector of the English College in Rome.
This 1582 edition, published in Rome, includes two letters by the Jesuit martyr Alexander Briant, the first of which alludes to the interrogation of Campion.
Hesburgh Libraries is pleased to announce that we have acquired the second edition of Boniifazio Simonetta’s De Christiane Fidei et Romanorum Pontificum Persecutionibus Opus, printed in Basel by Nicolaus Kessler, December 1509. This fascinating work is really encyclopedic in scope; the basic narrative deals with the history of the persecution of Christians, but also includes 179 letters by the author to a wide circle of his contemporaries, including such renowned figures of the Italian Renaissance as Lorenzo de Medici, Ludovico Sforza, Pico della Mirandola, and Pope Innocent VIII. This correspondence, interspersed throughout the text, treats a wide range of disparate subjects, including classical history, mythology, music, geography, botany, agriculture, medicine, physics, astronomy, and astrology. This second edition also includes a dedicatory preface by Jerome Emser, a prominent German theologian and Catholic opponent of Luther.
We have identified only other seven other North American holdings of this edition.
Hesburgh Libraries has just acquired two important works (bound together) concerning the historical slave trade of Christians. The first, Dominique Busnot’s Histoire du regne de Mouley Ismael, roy de Maroc, Fez, Tafilet, Souz, &c. (Rouen, 1714), treats the reign of Moulay Ismail ibn Sharif, Sultan of Morocco from 1672-1727, under whom the Kingdom of Morocco reached the zenith of its power and influence. Ibn Sharif controlled a fleet of corsairs based at Rabat which supplied him with Christian slaves and weapons through their raids in the Mediterranean and all the way to the Black Sea. The work also includes accounts of three voyages undertaken by the Trinitarian religious order to Ceuta and Meknes in Morocco in order to redeem some of these slaves and a list of names of the redeemed captives, as well as the lengths of their respective imprisonments.
The second work, Busnot’s La tradition de l’Eglise, dans le soulagement ou le rachat des esclaves, also published at Rouen in 1714, offers a more general study concerning the church’s practice of redeeming Christian slaves through the centuries.
We have found only one other North American holding for these works bound together that features separate title pages for each.
Hesburgh Libraries has just acquired a rare and interesting biographical first edition, Luis Munoz’s Vida y virtudes de la venerable virgen dona Luisa de Carvaial y Mendoca (Madrid, 1632). Mendoza (1566-1614), a Spaniard, is an unusual figure in the history of the English Recusant period: a Jesuit-educated female who travelled to England in 1605 to preach and teach with the aim of bringing Anglicans back to the Catholic Church. She also became known for her charitable works in London, taking care of the poor and helping those engaged in prostitution. Mendoza was also an accomplished religious poet, in the mystical tradition of great Spanish literary figures such as St. John of the Cross; the last section of the book includes her spiritual poetry.
We have located only two other North American library holdings of this edition.
The current spotlight exhibits are The Work of Our Hands: A Multi-Venue Exhibition of Liturgical Vestments (March – May 2019) and Blasphemous Fun: Late Medieval and Early Modern Games of Chance and Fortune (May 2019).
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Lequien (1661-1733), a French Dominican theologian writing under the pseudonym “Stephano De Altimura”, wrote this defense of papal primacy in order to refute the claims of Nektarios, Greek Orthodox Patriarch of Jerusalem from 1661-1669, in a work first published in Greek in 1682. Nektarios’s book was later translated into Latin and printed in London in 1702, then reissued in 1717—we hold these editions in electronic format under the title: Tou pany kyr Nectarii…
We have discovered only two other North American library holdings of this response by Lequien.
The Hesburgh Libraries has recently acquired an interesting addition to our already extensive holdings on the 16th-century Inquisition period in church history, Bartolommeo Spina’s Quaestio de strigibus(Romae, 1576). This title is actually comprised of three tracts on witchcraft written by the author around 1523, taking as his model Sprenger and Institoris’s Malleus Maleficarum (“Hammer of Witches”) from the late fifteenth century and emphasizing witches’ characteristic behavior in particular. A renewed interest in Spina’s works followed the establishment of the Roman Inquisition in 1542 and these tracts were collected for the first time in this edition. We count only four other North American libraries holding this initial publication of the title.