Medievalists Meet Cartoonists: Cartooning the Medieval at the Newberry Library

The subject line for the email was “Fwd: Fun Opportunity for Medievalists!” For a curious cat like me, that’s catnip. I want fun! I’m a medievalist! Whatever could this opportunity be? Clearly, the subject line grabbed my attention, which was waning over the course of that particular April afternoon after hours of poring over my own writing.

I immediately opened the email, which Christopher (Chris) Fletcher (Assistant Director of the Center for Renaissance Studies, Newberry Library) had written to be circulated to the medievalists at the University of Notre Dame. Chris shared news of a workshop taking place at the Newberry Library in early June 2025 called “Cartooning the Medieval.” See for yourself how Chris pitched the workshop: 

This is going to be a very exciting event where scholars will have the opportunity to work with and learn from professional cartoonists and graphic artists, in the hopes that this collaboration will help them imagine ways to make their work more engaging, exciting, and valuable to audiences outside academia. In particular, medievalists who join us will get to learn from my co-organizer, Kristen Haas Curtis, how to be cartoonists themselves!

I could not pass up the opportunity to participate. Though I don’t currently work with cartoons, comics, zines, and other graphic media in my research, I have taught graphic novels like Marjane Satrapi’s Persepolis and Art Spiegelman’s Maus in the past. I wanted to dive deeper into this visual world of fascinating interpretive and representational possibilities, and the chance to have it tie-in with my medieval interests was too good to pass up. The nod to audiences outside of academia also intrigued me since my time at Notre Dame has centered on public humanities and outreach. What use is what we do if it’s all sequestered in the ivory tower? 

Illustrations done by Kristen Haas Curtis, one of the co-organizers, over Le miroir de humaine saluation, c. 1455 (VAULT Case MS 40).

Early June arrived, and I made the short journey from South Bend, IN to Chicago, IL. Chris and Kristen gave us all instructions to arrive early in the morning for registration in addition to coffee and doughnuts. I navigated to the Newberry Library’s Ruggles Hall. Large windows welcomed in ample light and gave us a view of Washington Square Park. A staff member greeted me and the other participants. There were two different name tags: ones with red borders (for the medievalists) and others with blue borders (for the cartoonists). I took a red bordered name tag and wrote my name and preferred pronouns on it. In the spirit of the event, I decided to draw a cat in one of the corners—but not just any cat! No, I was at a rare gathering of cartoonists and medievalists. I decided to give my cat a sword because, well, that was the only medieval accessory I could think of (and draw) at the time. My lack of drawing skills were immediately apparent, but I was willing to try.

Cropped photo of the author’s name tag, taken by Anne Le.

I saw a familiar face: that of my colleague Elizabeth (Liz) Hebbard, Assistant Professor in the Department of French and Italian at Indiana University Bloomington. We had no idea that the other would be there, so it was a pleasant surprise to see a fellow French medievalist among the crowd. She pointed out a long table at the far side of the room. There were zines, stickers, and even printed out academic articles carefully laid out on it. This was a space for us to swap the fruits of our labor. The cartoonists were prepared and had numerous materials to share. Liz, for her part, had sewn numerous chickens, which one of the cartoonists believed to be neat little fabric coasts. When I asked Liz about it, she smiled and explained that sewing the chickens was a great pedagogical tool in her classrooms. Sadly, I can’t remember everything she said about it all (I should have been taking notes!), but if you’d like to learn more then you’d have to ask her yourself. Anyway, I snapped a quick picture of the table and tried to get out of everyone’s way as they pored over the precious items.

Cropped photo of the table, taken by Anne Le

Before I knew it, Chris and Kristen instructed us all to take a seat and settle in for the day. They projected the schedule on the screen. While we would start the day together, there would be a point when the medievalists and cartoonists—who outnumbered the medievalists!—would go their separate ways to learn more about the workings of the other group. Later in the day, we’d all work together and combine our skills and newfound appreciation for one another’s areas of expertise.

Cropped photo of the schedule that Chris and Kristen projected on a large screen, taken by Anne Le.

 After we got oriented, we immediately plunged into a rather involved icebreaker activity. Medievalists and cartoonists alike had to circulate throughout the large room, break into groups, and answer questions that Chris and Kristen had devised. With every question that popped up on the screen we had to find a new conversational group. Since there were more cartoonists than medievalists, I often found myself being the lone medievalist chatting with two to three cartoonists. At first, I felt intimidated; these people were professionals with a particularly cool skillset! Not only were they incredible artists, but they also thought deeply about how to craft and present a narrative. They knew how to tell stories and connect with people on various levels: visually, emotionally, and more. In comparison, my academic skillset felt too narrow, too bookish, too esoteric. But I quickly found out that we had plenty of overlapping interests, especially when it came to questions about representation. How do we responsibly tell stories? Who do we keep in mind when we present our work? What are the overarching stakes? The time allotted for the icebreaker activity passed quickly, and I found myself wanting to continue all the exciting conversations.

Chris and Kristen gave us all a short break before dividing us into groups. Kristen rounded up the medievalists and led us down to a conference room. We found seats along a long table and all faced the screen like dutiful students. Kristen was going to teach us a thing or two about cartooning! Some of my medievalist peers were antsy; they knew that the cartoonists were getting a crash course in medieval studies with Chris. This meant looking at some of the Newberry’s collections, and my fellow medievalists wanted to take a peek at those materials. They’d have to wait though! As I took my seat, I noticed an array of materials on the table: various pens, scissors, and some worksheets. We’d be doing some cartooning of our own!

Cropped photo of the title slide for Kristen Hass Curtis’s PowerPoint presentation featuring her cartoon version herself (on the left) and a cartoon version of Geoffrey Chaucer (on the right), taken by Anne Le.

Kristen did a fabulous job getting us to embrace cartooning. She encouraged us to take as little time as possible to draw — when it comes to cartoons, perhaps simpler is better! We came up with cartoon versions of ourselves that were inspired in large part by Kristen’s own cartoon-self. She pointed out her cartoon-self’s hair: not quite as detailed as her own hair but a distinguishing feature nonetheless that makes her cartoon, well, her. Once our creative juices were flowing, Kristen taught us some cartooning terms and taught us how to make our own zine using just a sheet of paper and a pair of scissors. Ever the prepared teacher, she shared her own zines as examples. The possibilities seemed endless!

Cropped photo of pages from one of the zines that Kristen Hass Curtis made and shared with participants, taken by Anne Le.

I particularly enjoyed how Kristen emphasized cartooning and making zines as great media for communicating with medievalists and non-medievalists alike. She wanted us to feel empowered to share visually the crux of our research in ways that were fun and approachable. One of the zines she made and shared with us laid out her research in such a vibrant manner: her cartoon-self got to interact with Chaucer and the various iterations of the wife of Bath that have sprung forth from adaptations of The Canterbury Tales. Who said discussions about research had to be stuffy and adhere to any particular scripts/modes of communication?

The later part of the day involved the medievalists and cartoonists joining forces. There wasn’t much time to debrief about what each group learned about the other’s world; we were immediately tasked with interpreting pieces from the Newberry’s extensive collection. What awaited us at each table with a colorful photocopy of a folio—anything from a book of hours to Syriac literature!—and various markers, pens, crayons, and more. We worked in groups to bring the piece to life. Some groups imagined backstories as to how the Newberry came to acquire the piece. Others, like my group, tried to expand upon the visual story we saw in the piece itself. We imagined the people depicted in some miniatures as characters in a bigger story, and the cartoonists immediately began storyboarding. As a medievalist, I was out of my element. I’m not used to engaging with my objects of study in such a speculative and imaginative manner. I’m a close reader, so I deal with what’s in front of me. I don’t often dare to think beyond that, to envision what other stories and possibilities characters could encounter. It was incredible to watch the cartoonists sketch out scenes and ideas as we all discussed possible stories and how to depict various actions and events. I honestly enjoyed feeling like a novice and letting those with much more experience in these things take the lead. I was caught up in the unfamiliarity of it all. It was exciting, fun, and collaborative. As the cartoonists finished their scenes, another medievalist and I were entrusted with coloring. We fell into this rhythm of specialized tasks, not too dissimilar from what it would have been like for artists who illuminated manuscripts. 

Before we knew it, time was up! We all could’ve used much more time to continue working on our little projects; an hour was clearly not enough. But we had all sufficiently whet our appetites for cartooning and collaboration, so it put us in the right mindset for listening to some of the cartoonists talk about their work and processes. Everyone was incredibly inspiring and advocated for putting our ideas and creativity into the world, even when it can seem like a cold and difficult place. Cartoonists and medievalists and other people who create (and yes, medievalists create with their writing!) don’t work in a vacuum. Our work does not exist to be kept away from others. We all do what we do to share, to enrich, to inform, to educate, to tell stories about what we find important and interesting. We do it for our audiences, whoever those people may be.

***

As I was preparing this blog post, I reached out to Chris and Kristen with several questions. I wanted to get their perspectives on how the event went. Part of it has to do with my gratitude for their efforts: I gained so much joy and inspiration from “Cartooning the Medieval,” and I wanted to share it with the world. It felt important to me to include their voices so that this blog post would be less about my own experiences and more about broader stakes and hopes and dreams. Chris and Kristen were kind enough to reply to my questions via email. I have included my questions and their answers below. Please think of this as an informal interview and a behind-the-scenes bonus that you get read if you’ve gotten this far into the post!:

What were some of the major goals of the workshop and symposium?  

KHC: As we truly had no idea what to expect from the symposium, given its highly experimental nature, the biggest goal, I think, was to make sure both discipline groups felt welcome and comfortable and able to enter into conversation with each other. We anticipated a degree of discomfort and anxiety on the part of attendees (and, of course, some excitement and curiosity!) and we took a number of steps intended to dispel these negative sensations, including an extended ice breaker activity (which took over an hour, as opposed to the traditional 5-10 minutes one might expect at these sorts of events) specifically designed to encourage cross-disciplinary mixing right from the outset. 

With these conversations started, another important consideration for us was allowing each group to develop a deeper understanding of how the other discipline worked via hands-on exercises. The cartoonists were offered a workshop in book history and how one might work with manuscripts while the medievalists participated in a zine-making workshop. Each workshop gave the participants a basic understanding of approaches and vocabulary used by the other discipline, setting them up to better explore the possibilities of cross-disciplinary collaboration in our later sessions. 

CDF: This event was a bit exceptional compared to the programs I’ve done at the Newberry, in that I truly had no idea what was going to happen. From the beginning, my elevator pitch for the conference was always “We want to put medievalists and cartoonists in the same room and just see what happens.” The uncertainty of what would actually come out of that mixture was, unusually for me, kind of a selling point. After all, people seem to always expect the same things out of whatever their professional conferences are, so bringing folks into a space where no one knew what would come out of it added to the excitement dramatically increased the impact.

Like Kristen said, we did have some more concrete ideas in mind of what we expected. Ultimately, we wanted each group to understand how the other side lived, as it were. If medievalists and cartoonists had a better sense of how each group did their work, we thought, that could lay a foundation for these two fields to come together and make things, which would help them develop new, enthusiastic audiences. As Kristen has already proven, cartooning can be a great way to not only effectively share the Middle Ages with communities outside the academy, but also to express aspects of medieval culture that don’t come across well in traditional scholarly publications, so we wanted to make it more possible for medievalists to do that work. At the same time, we also wanted cartoonists to realize that there was an incredible amount of raw material—narratives, visual imagery, mindsets, and so on—that they could use in their art. Just as importantly, we wanted cartoonists to know that there were experts in that raw material who were ready and willing to help them understand it as well.   

How do you think medievalists and cartoonists could be more mindful of non-specialist audiences?   

KHC: One of the things I find most valuable about discussing my work with non-specialist audiences (whether I am talking about making comics with medievalists or talking about studying Chaucer with cartoonists) is the way these conversations change the way I pay attention to the work I am doing. In a comparison that I have been known to overuse, it’s similar to when a guest visits you in your hometown and suddenly, while showing them around, you are able to appreciate your surroundings anew through the interactions you share as an unofficial tour guide. 

I am aware that both of my disciplines (which I love deeply) are often surrounded by misinformation, can be viewed as inscrutable or unwelcoming to the novice, and are sometimes subject to dismissal by those of a more ‘serious’ (traditional) bent. I am also aware, by dint of knowing a large number of professional medievalists and professional cartoonists alike, that those seriously practicing these disciplines tend to be knowledgeable and dedicated to their work, but also endlessly curious and excited to share their expertise. Simply having these conversations with specialists outside of our discipline teaches us how to be mindful in sharing our own work while also showing how enjoyable and valuable these interactions can be.

CDF: When it comes to reaching non-specialists, I feel like cartoonists already do this pretty well, so I don’t feel like I have any advice for them on this score! Medievalists, however, have a much more difficult time. Also, as a bit of a shameless plug, I say a lot more about this in my forthcoming book, so you can check out more of my thoughts when it gets published in September. I think the first step in changing that is to start with the undeniable fact that people outside the academy want to learn about the Middle Ages. The traditional academic system has a way of slowly but surely convincing its members that “no one cares” about the specialist expertise they have, which is why we scholars have so much trouble connecting with anyone who isn’t an academic. So, I would encourage any medievalist working on literally anything to always ask themselves, “How might other people find this interesting/important/fun?” I guarantee you, there are lots of people out there that absolutely do; the trick is convincing yourself that they want to hear from you. And, I suppose, that goes for cartoonists as well; that is, they should also be confident that people want to hear from them about how and why they create their wonderful art, so they shouldn’t hesitate to talk about it!

Storytelling was a motif that popped up throughout the workshop. What do you mean by framing the work that cartoonists and medievalists do as a sort of storytelling? 

KHC: I thought of storytelling in the frame of our event as serving a sort of ‘language’ that both of our groups of participants shared. The concept of storytelling, of crafting narrative, serves a critical function for both groups. The best research, when presented in a dry manner, will have difficulty communicating its findings: it makes the reader work so much harder than perhaps they need to. And in comics, the most beautiful art, when lacking the anchor of a solid narrative, will also struggle to connect with an audience. Storytelling highlights an awareness of and sensitivity to the audience that is key for both groups of participants, so it felt like fertile soil in which to plant our conversations. 

CDF:  For me, the storytelling frame was a way for us to break away from the “scientific” identity of medieval studies that developed in the nineteenth century and is, in my view, doing us a lot of harm. Compared to a word like “research,” storytelling is a much more accessible—and, I suspect, exciting—way to talk about the work that we actually do. I’m a historian by training, and I’ve long felt that what I actually do professionally is tell the stories of real people in the past, stories that are now hidden away in the surviving cultural and material record of the Middle Ages. Because of that, those stories aren’t visible to most people. So, my job as a medievalist is to use the skills I’ve developed (paleography, languages, context, etc.) to make those stories come alive again so people can enjoy and learn from them. At the same time, it’s also my job to teach people how to recover those stories themselves. Thinking about my work that way, I think, allows me to take pride in the academic expertise I have while also preserving the sense of wonder and excitement that the “scientific” medievalists in the 19th century tried (successfully) to drive out of the field. The latter, though, is what gets people outside the academy excited and interested in what we’re doing, and it’s what we need to lean into to going forward.  

How do you see the workshop and symposium as bringing fields in dialogue? What are your hopes for the future of collaboration, be it between cartoonists and medievalists or other groups interfacing?

KHC: I have both small-scale hopes and much larger ambitions for this project (we both do)! I’ve been making comics in tandem with and responding to my academic work for years now and the response to this work has been so gratifying. Those teaching this material, in particular, seem to feel drawn to my work as a way to communicate differently with students and to present medieval texts in a surprising way. This makes me so happy! My problem is that making comics is slow and I am just one person. I would love to see more graphic novel adaptations of medieval texts and one of my hopes for this conference is that some of the connections made between participants will result in comics related to medieval studies that I can read and teach in the coming years. 

On a grander scale, I am hoping this conference will lead to more experimental events in this vein, encouraging thinking through and working with people and groups beyond our field to enrich the work we are doing with new perspectives. This big-picture question, I think, is best left to Chris and “Sad Ovid.”

CDF:  Thank you for the book plug, Kristen! I’ll get to Sad Ovid in a second. I think the most important part of this was giving each group some practical experience doing a (very condensed and simplified) version of the work the other group did. Almost from the beginning, Kristen and I wanted to force medievalists to do some drawing, and cartoonists to do some close looking at medieval sources. That practical knowledge, we thought, would help make dialogue and collaboration much easier, since they would have a better idea of how those collaborations would actually work. I feel like that certainly happened at the conference, and my hope is that these communities will continue to talk, scheme, and actually make things together.

  That, as Kristen said, brings us to Sad Ovid. This is an image that I talk about at some length in my forthcoming book, but the short version is this: I think the best illustration of the field of medieval studies right now is an intelligent and successful, yet lonely scholar sitting all alone in a room, wondering why no one pays attention to them. Broadly speaking, this conference was an attempt to help scholars change that identity, both by giving them new ideas about how to share their work and by introducing them to an audience outside the academy that truly wants to know about and use their expertise. I think the same can be done with other audiences as well, and I hope that this conference can be a model for helping other communities find each other, as well.  

What are some of your thoughts and reflections about the event? Is there anything you’d like to comment upon, share, etc.?   

KHC: Being something of an extrovert, I generally tend to enjoy myself at academic events. I love the excuse to talk to people about their niche passions and ideas. For me, a good conference has vibes a bit reminiscent of attending summer camp as a kid: you spend a packed week making friends and talking about everything under the sun and then you part ways for a year or two. Soon enough, though, you are back to reconnect with old friends and make new ones and it’s like no time has passed. The joy and excitement on the opening days of a good conference feel that same way for me. This event, though, magically felt like that from the very first moment. Despite the fact that 90% of our planning happened over zoom and email, I feel like I have known Chris and our artists my entire life. The excitement and enthusiasm expressed by everyone from artists to attendees, from the wonderful Newberry staff to my incredible co-organizer, was what made this event truly magical. To have been entrusted with a project and with emotions on this scale has been life-changing for me. 

For anyone who was not at the event but is eager for a sense of how it felt to be there, I highly encourage a read of cartoonist Marnie Galloway’s post on the event which includes her stunning artist talk. I still get chills every time I read it. https://marniegalloway.substack.com/p/cartooning-the-medieval-artist-talk

CDF: I always knew this program was going to be a fun experience, but I was not prepared for it to be as inspiring and deeply meaningful as it turned out to be. I think both groups came into the event feeling like a niche and unappreciated community within their larger fields (art and academia, respectively), but when we brought them together, they each found out that they were, in fact, “the cool kids,” to use Kristen’s term. I think everyone left with an understanding that people outside their field felt that what they were doing was interesting, important, and really valuable, and that translated into the immense energy and enthusiasm in the room. I think we all felt that exploring this collaboration gave us a lot of hope about the future of our respective fields, especially when we thought of them working together in trying times like these.

Anne Le, Ph.D.
Public Humanities Postdoctoral Fellow
Medieval Institute
University of Notre Dame

Planting Seeds of Wonder: Local Farming, Regional Agrotourism and the Enchanted Orchard Renaissance Faire

Recently, I composed a blog on my role as playwright, academic consultant and creative & theatrical director of two recent Renaissance faires, and I then followed up with a blog centered on the community spirit that imbued our first faire, Wyndonshire Renaissance Faire. This blog will take the second of our inaugural 2024 spring faires, Enchanted Orchard Renaissance Faire, as the topic of discussion, and continue discussion of the community efforts that went into putting this event together at warp speed. In addition, I will discuss the educational and agricultural focus of this faire, which brought regional tourism to North Central Massachusetts and offered the opportunity to create a story that explores issues specific to local and sustainable farming. This year, Enchanted Orchard will commence in just a few weeks, on May 3rd and 4th 2025.

The Gate Leading to the Fantasy Realm of Enchanted Orchard at our inaugural Renaissance Faire, 2024.

As I mention in my previous blog, after building the creative team at Wyndonshire, because of some uncertainty with respect to funding the project by the town of Winchendon, my wife, Rajuli, and I reached out to a local farm and festival venue, Red Apple Farm, owned by Al and Nancy Rose, to see if they might be open to bringing a Renaissance Faire to their business in the event that we needed a change of venue. After pitching the project, the whole team at Red Apple Farm was excited for the prospect, and once Winchendon determined they were able to move forward with the project, we agreed to produce a second “sister” faire with Red Apple Farm, with characters and plot lines intersecting with those at Wyndonshire. I began to conceive of a second fantasy realm, the agrarian kingdom of Enchanted Orchard.

Rajuli and the Nagashri Dancers at Enchanted Orchard Renaissance Faire, 2024.

Rajuli’s and my ability to produce a second large-scale Renaissance Faire was only possible with the help of our team, what became FaeGuild Wonders, and Red Apple Farm, our incredible partnering venue.  Red Apple Farm embraced our vision and helped shape and grow Enchanted Orchard into the fabulous event that it was, ranked by a popular vlogger, Chelle Belle, as one of the best Renaissance Faires in New England last year (2024).  Al and Nancy Rose, the entrepreneurial owners behind the blooming success of Red Apple Farm, are some of the kindest and most collaborative people I’ve personally had the chance to partner with, and without their leadership, there would be no Enchanted Orchard (and for that matter, no NorthFolk Nightmarket). They partner with local businesses, and are committed to growing regional tourism and community, which is deeply embedded in their mission and the way they run their business.

Orchard Wizard (Richard Fahey) with the Stewards of the Orchard (Al & Nancy Rose) at Enchanted Orchard Renaissance Faire, 2024.

In addition to Al and Nancy Rose, our Orchard Stewards, Enchanted Orchard thrived because of many other members of the Red Apple Farm team, including Sarah McLennan (who coordinated vendors and helped organize the event), Kirsten Killay (who manages the Red Apple Farm Cidery), Loryn Killay (who spearheads marketing and promotion necessary to advertise the event), Aaron Rose (who redesigned the webpage) and the Sams—Samuel Miller and Samuel Dosset—who constructed the picturesque towering gate that leads into the fantasy kingdom of Enchanted Orchard. The latter Samuel updated the event’s map to account for the faire’s expansion this year, and has become Enchanted Orchard’s royal cartographer.

Kristin Killay and Alicia Pelkey at the Red Apple Cidery also known as the “Toadstool Tavern” at Enchanted Orchard Renaissance Faire, 2024.

To further highlight the level of Red Apple Farm’s integration into the event, their Cidery—transformed into the Toadstool Tavern for Enchanted Orchard—featured all the different flavors made specifically for the faire. Many of these ciders developed for the event are now standard or seasonal options available throughout the year at Red Apple Farm’s Cidery. Moreover, the cider is a connecting point for our events, as it is one of the main economic exports of the Enchanted Orchard kingdom, and it was available at Wyndonshire as well as an imported drink from their neighboring kingdom.

Mt. Witchusett Witches gather outside the Brew Barn at Red Apple Farm during Enchanted Orchard Renaissance Faire, 2024.

Red Apple Farm also collaborates with a local restaurant, the Gardner Ale House, which manages the Brew Barn at Red Apple Farm. The Brew Barn is a cozy, tavernesque restaurant on the farm, which serves food and drink, and was crucial for the success of Enchanted Orchard’s second day (Sunday, May 5th, 2024) when the rain threatened to drown out the event. Because of the Brew Barn’s openness to collaborating, we were able to pivot and move many performance acts inside and out of the inclement weather. Although this required a major reworking of the schedule, we did our best to make sure each performer or group had at least one indoor show in case they were rained out during their showtime. While the rain did put a damper on some performances, the event was sustained by adding outdoor fires throughout the faire and bringing many of the performances indoors and the event was a success. Despite the weather, the turnout and experience from patrons on the second day was extremely positive and this gave us the added benefit of a learning opportunity with respect to what to plan for in the case of inclement weather in future.

May Queen (Tammy Dykstra), Knight of the Tree (Quinne Richards) and the Orchard King (Paul Taft), Enchanted Orchard Renaissance Faire, 2024.

I wrote an entirely new script for this faire, and last year’s story, “Seeds of Wonder,” was a prologue to the first act, “The Romance of the Orchard,” which will commence this year. Enchanted Orchard Renaissance Faire highlights sustainable farming which was the foundation of agrarian life in the medieval world. The major conflict in this faire centers on the issue of conservation versus preservation. This takes the form of a heated debate between the Enchant Orchard nobility with the May Queen (played by Tammy Dykstra and Siobhan Doherty) and Duke of Thorns (played by Dave Fournier) arguing for the protection of the Thornwood and the creatures that live there, who are part of the kingdom’s broader ecosystem. Alternatively, the Orchard King (played by Paul Taft and Gary Joiner) and Blossom Baroness (played by Jen Knight) contend that expanding the orchard would better provide for the people of the kingdom and foster economic growth for the realm while at the same time minimizing food insecurity throughout the kingdom. This tension is played out in both staged theatrical scenes and numerous immersive skits and side conversations had between members of the Enchanted Orchard nobility throughout the event.

Blueberry Princess (Melanie “Melegie” Long) and Prince of Leaves (Michael Barboza-McLean) reunite at Enchanted Orchard Renaissance Faire, 2024.

Toward this end, the Orchard King takes advantage of his royal authority to press upon the newly returned Prince of Leaves (played by Michael Barboza-McLean and Vajra Spring), advocating for the virtues of his proposed expansion of the orchard. Because the Prince of Leaves seems somewhat amenable to his ideas and influence, and seizing an opportunity to undercut the wishes of his rival, the May Queen, the Orchard King announces at the end of Enchanted Orchard’s annual Beltane Banquet, that he is betrothing his daughter, Blueberry Princess (Melanie “Melegie” Long), much to her sorrow and surprise, to his rival’s son, the Prince of Leaves, in an effort to “weave peace” in the realm and as a means to press his advantage on the young prince now enfianced to the heiress of the realm.

Knights of Lord Talbot’s Frank Walker and Cameron Hardy battle at the tournament melee in celebration of the Beltane Banquet at Enchanted Orchard, 2024.

However, because of the fast production of this faire, the script was centered primarily on the nobility, leaving many of the other characters to participate in a highly immersive and interactive character scavenger hunt, which invited patrons to find and receive specific items from cast members in order to earn a small prize. This encouraged frequent interaction between character actors and patrons, and the activity was a huge success, especially with the kinderfolk who attend. The scavenger hunt was coupled with a “knight’s quest”, which asked patrons to find a noble from each house and resulted in a knighting ceremony, conducted by the royal champions from the The Knights of Lord Talbot. Moreover, the Sheriff of Thornwood (played by Jennifer MacLean), gave out citations through the day to fairgoers for various offenses and Sir John Fastolf (Frank Walker) held a baronial court to deal out justice for crimes cited by the Sheriff, which might sometimes involve a short stay in the stockades.

Viking Jarl (Jason Sumrall) takes the Sheriff of Thornwood (Jennifer McLean) into custody at Enchanted Orchard Renaissance Faire, 2024.

As with Wyndonshire, The Green Sash marauders raided Orchard Toward, while the The Mt. Wichusett Witches made secret bargains and brewed magic potions for a number of the Enchanted Orchard nobles, ending with a flash mob dance that led patrons to the final event at the faire, the community Maypole dance which brought performers, cast members and patrons together for a final celebration of spring and the planting season.

May Pole Dance and celebration at the inaugural Enchanted Orchard Renaissance Faire, 2024.

Some of the theatrical performance groups were familiar from Wyndonshire: such as the The Phoenix SwordsThe Harlot Queens,  The Warlock Wondershow and LaLoopna Hoops. Many musical groups were at both faires as well, namely Meraki Caravan,  The Shank Painters, XPresso and Dead Gods are the New Gods. However, there were some new faces at Enchanted Orchard as well, such as Skeleton Crew Theater [giant troll-puppets], Diva Di [Shakespeare drag artist], Massachusetts Historical Swordsmanship [HEMA] [medieval European combat] and solo fire performers such as Samantha Lynne and Luna Faun. This year we welcome some additional performing groups, including the Iconic Sproutin’ Divas [featuring Diva Di and other drag artists], Winds of Alluria [musical group], Michael OJ [magician], Finlay’s Fire Troupe [fire-spinning show], and Captain Tactless [tavern musician], Dume & Glume: Ethical Executioneers [improv comedy show], The Misfits of Avalon [musical group], Bayt Al-Asad: House of the Lion [medieval Middle Eastern combat], and Combatant’s Keep [medieval joust show].

Skeleton Crew Theater’s trolls wander through the Enchanted Orchard Renaissance Faire. Image by Kit Catlett (May 4th, 2024).

The Orchard King made a surprise wedding pronouncement arranging the union of his daughter, the Blueberry Princess, and the Prince of Leaves, the son of his rival, the May Queen, at the end of last year’s faire. Enchanted Orchard’s second annual event picks up where last year left off, and this year features “The Romance of the Orchard,” in which a love triangle blooms and whispers of revolution and news of “The Wyndonshire Wedding” and the fall of Wyndonshire spreads to all of high and low estate. If you came last year to experience the magic of our inaugural faire, we hope that you return for more wonders and delights. f you didn’t make it last year, and you enjoy immersive storytelling and modern medievalism, we hope you join us this year for Enchanted Orchard Renaissance Faire 2025—which brings together the local performing art and farming communities in North Central Massachusetts—and combines theater, music, comedy, performance art, interactive activities, family fun and an artisan vendor market.

Master of Arms (Keith Fisher) at the Knights of Lord Talbot Camp during Enchanted Orchard Renaissance Faire. Image by Kit Catlett, May 4th, 2024.

Fairegoers will be able to learn how to sword fight, try their skill at axe-throwing, ride a unicorn or catch a goblin hayride, watch a joust and medieval melee combat in both European and Middle Eastern traditions. This year, Enchanted Orchard will commence on the first weekend in May, so consider saving the date, and I hope to see you there—just look for the wandering wizard! 

Richard Fahey
PhD in English
Medieval Institute
University of Notre Dame

Creative & Theatrical Director
FaeGuild Wonders

From Grendelkin to the NorthFolk NightMarket: Storytelling, Wintering and an Immersive Dramatization of Beowulf

My newly formed theater company, FaeGuild Wonders, having successfully organized two RenFaires last year, Enchanted Orchard Renaissance Faire (annual) and Wyndonshire Renaissance Faire (year one), was ready to pursue one of my bucket-list items, an immersive and interactive full scale theatrical production of Beowulf.  We pitched this idea for a winter festival centered on medieval literature to our partnering venue, Red Apple Farm, and the NorthFolk NightMarket was born. This event, to take place February 22-23, 2025 (from 3-9 PM EST), while expanded and redesigned, is in a sense a development of an older project, Grendelkin, which I began to conceive during my graduate studies as the University Notre Dame. With support from the Medieval Institute, Grendelkin debuted at Washington Hall in 2017, bringing together scholars, artists, dancers, musicians and storytellers to create an avant-garde interpretation of Beowulf centered on issues of monstrosity and heroism in the poem.

Al and Nancy Rose, owners of Red Apple Farm, the partnering venue for the NorthFolk NightMarket. Image by Rajuli Fahey (2025).

So far as creative director, I have only done fantasy theatrical medievalism at this scale: the “Wyndonshire Wedding” at Wyndonshire and “Seeds of Wonder” at Enchanted Orchard. And don’t get me wrong, I’ll probably mostly (or always) do fantasy in my theatrical medievalism. But in the NorthFolk NightMarket, I get the opportunity to explore some of my favorite works of medieval literature in a playful, interactive and public facing way. In many ways it’s anachronistic, and as my intention is to follow certain works of literature, the fantastic is imbued into the story and the spirit of the event.

My approach to authentic medievalism expressed in public theatrical events is not to focus on historical accuracy but to bring works of medieval literature to life for modern audiences and ways that are engaging, relevant and exciting. I also feel that the performances and music which is incorporated into the event, add layers to the NorthFolk NightMarket shows. For example, there are two songs included in the Beowulf show, one sung by Frank Walker, and another by Melegie (Melanie Long) that come from my translation or paraphrase of sections of farewell. In particular, the “Lay of Sigmund” is a versification of my translation, while Hildeburh’s song is an abbreviated redaction of her experience versified and accompanied by harp.

The main plot of the NightMarket’s theatrical production is the story of Beowulf, and a dream of mine realized. Beowulf is of course the subject of my dissertation, as well as much of my published scholarship, which centers on the Old English poem and the intersection between Anglo-Latin learning and Germanic lore, as well as tensions between Christian and pre-Christian ethos and worldviews in Beowulf. I composed an original script for the poem, some of which comes directly from my translation of Beowulf, and which imbues some scholarship as well as my own critical reading in this adaptation of the story. I also strove to elicit the humor I perceive in Beowulf, though irony in the poem is a topic of much scholarly debate and discussion. The cast includes the protagonists, Beowulf (Dave Fournier), Hroþgar (Gary Joiner), Wealhþeow (Leanne Blake) and Wiglaf (Mitchell Long), as well as supporting roles and characters from stories within the story, such as Hunferth (Dan Towle), Wulfgar (Devon Barker), Hondscio (Sezo Veniche), Æschere (Bryan Fallens), Hroþulf (Jack Praino), Hildeburh (Melegie: Melanie Long), Modthryth (Sylvia Sandridge), Hygd (Elizabeth Lassy-Glazier) and the Beowulf-burglar (Richard Goulette).

The Green Sash: Sezo Veniche (Hondscio), Gabrielle Emond (Sif), Andrew Hamel (Thor), Gary Joiner (Hroþgar), Christopher Lassy-Glazier (Weland), Brawn Beserker (Tyr), and Sara Hulsberg (Freya). Image by Rajuli Fahey (2025).

The story starts with Hroþgar’s boast and the terror of Grendel, until Beowulf arrives to slay his Danish demon in Act I. Ironically, and unwittingly, the hero performs a handshake exorcism upon the monster, inspiring Grendel to flee and rip off his own arm in his terrified retreat. Grendel’s mother is in Act II, and her story is centered on the horror of maternal experience in the heroic world of Beowulf and the sorrow of mothers within poem, in particular, how Wealhþeow, Hygd, Hildeburh and Grendel‘s mother all lose their sons (or will soon lose their son) throughout the narrative, and this dread and trauma frames the act as a prominent theme in the story. By the time we get to Act III, featuring the Beowulf-burglar’s theft of the treasure-cup and Beowulf’s wrath in the dragon battle, the focus is on hoarding and the plunder economy. In this way, I emphasize my psychomachic reading of Beowulf, especially his encounters with the monsters, into a performance that highlights the ironic comedy that underpins my reading.

The Green Sash, our Viking troop for the NightMarket, celebrating a raid on Orchard Town. Image from Enchanted Orchard (2024).

The NorthFolk NightMarket is about storytelling and wintering—entertainment while holding up in a hall or homestead in the north in order to survive the harsh, cold winter season. As an event designed to become an annual tradition, the plan is to center a different medieval literature every two years, and so we selected a story frame that would be consistent each year: witches from different literary and folkloric contexts, who are together plotting an Imbolc Sabbath while they observe, interact, and tell whatever medieval tale is being told that year.

Mt. Wichusett Witches in front of the Brew Barn at Red Apple Farm. Image from the GALA Music Festival (2024).

The Witches’ Sabbath includes well-known magic women from myth and legend, including Baba Yaga (Jessa Funa), Gryla (Katharine Taylor), Befana (Kellie Carter), Grimhild (Davyn Walsh), Morrigan (Chelsea Patriss), Medea (Lauren Robinson) and the Norns (Siobhan Doherty, Chrissy Brady & Kate Saab). The story frame is the organization of the Sabbath, and especially the tensions between these witches, who wish to invoke spring, and the Snow Queen (Jen Knight) and her frost fairy court, who wish to preserve the winter. In addition to our cast of character actor witches, a local performance group is also integrated into the theatrical show, the Mt. Wichusett Witches, and they have organized two dances for the Sabbath at the end of each day, which is Act IV, the final scripted act of the event.

Nikolaus Chagnon-Brauer, assistant playwright who scripted and organized the Yule Lad skits. Image from Enchanted Orchard (2024).

Accompanying Gryla are the Yule lads, from Icelandic folklore and cultural tradition, who promise to bring a bit humor to the event. This group has a number of immersive skits right in Red Apple Farm’s store, and a high school student and my assistant playwright for the event, Nikolaus Chagnon-Brauer, has taken lead on scripting these scenes. One of the joys of organizing this event has been collaborating with Nikolaus on this aspect of the winter festival, as doing so has allowed FaeGuild to carry out part of its mission to engage young people creatively and to build a team that is multigenerational.

Skeleton Crew Theater with a green dragon. Image from Enchanted Orchard (2024).

In addition to wandering witches, fairies and Yule lads, there will be marauding trolls, thanks to the puppetry of Skeleton Crew Theater another local partnering theatre company, as well as the Celtic goddess-made-saint, Brigid (Micayla Sullivan), the German demon Krampus (Sasha Khetarpal-Vasser), and Old Norse gods and goddess, including Odin (Richard Fahey), Freya (Sara Hulsberg), Tyr (Brawn Beserker), Thor (Andrew Hamel), Sif (Gabrielle Emond ), Loki (Tom Fahey), Bjorn (Lee Mumford), Weland (Christopher Lassy-Glazier) and Hel (Kerri Plouffe), many played by members of the live theater group the Green Sash.

Our Art Team for this event, led by Art Director Rajuli Fahey, and including Sylvia Sandridge (Costume Coordinator), Micayla Sullivan (Stagecraft Coordinator), Dave Fournier (Groundskeeper), and Gary Joiner, has endeavored to construct a world derived primarily from Beowulf and folklore. There will be the mead hall of Heorot, a haunted barrow, a path of exile, a monster mere, snow queen court and a witches’ den, in addition to many other set pieces based on myths and legends surrounding characters featured at the event.

Music Director Leanne Blake (front) with FaeGuild singers (Alex Deschenes, Chelsea Patriss, Sylvia Sandrige). Image from Wyndonshire Renaissance Faire (2024).

The NorthFolk NightMarket, as with Enchanted Orchard Renaissance Faire and the first year of Wyndonshire Renaissance Faire, has been a community effort. We are blessed to have so many exceptional and creative organizers as part of the FaeGuild Wonders team. One example is our Music Director, Leanne Blake, and the FaeGuild singers, who have put organized an incredible show that weaves together all the threads of the NightMarket, and which is sure to be a highlight of the events.

Immersive Director, Michael Barbosa-MacLean, who organized the FaeGuild Players, with Jack Praino (Hroþulf) and Ayden Mel (Yule Lad: Sheepcote Clod). Image from Enchanted Orchard (2024).

Additionally, for this event, we have added a new component, organized by our Immersive Director, Michael Barbosa-MacLean and the FaeGuild players, who will be on the streets of the NightMarket to bring patrons directly into the world of the faire. Other event organizers include our Jessa Funa (Community Coordinator), Amy Boscho (Fairy Court Coordinator), Tom Fahey (Sound Manager), Tal Good (Administrative Assistant) and Siobhan Doherty (Administrative Assistant). Without such an incredible team of creative partners, this inaugural event would not be possible.

The Harlot Queens, who will be performing as Danish Women in Heorot at the NorthFolk NightMarket. Image by Harlot Queens (2024).

The NorthFolk NightMarket features a market of artisan vendors, and an array of other performers including the Harlot Queens, Shank Painters, Winds of Alluria, Dead Gods Are the New Gods, the Iconic Daring Divas, the Phoenix Swords, the Warlock Wondershow, fire spinners and more. Additionally, there will be several historical demonstrations, including two historical combat groups, Historical European Martial Arts (HEMA) and Bayt Al-Asad: Middle Eastern Combat Arts (House of the Lion), which will educate festival goers on different historical sword-fighting traditions. There will also be specialty ciders, historical cooking and blacksmith demonstrations as part of the event.

Map made with Inkarnate, designed by Rajuli Fahey (2025).

In carrying on our tradition from previous faires, our focus is on community building and sustaining the arts, and we are honored to have been supported by so many community sponsors. In particular, we would like to thank Atlantic Tent Rental (for the discount and donated tent rentals), Market Basket (for use of their parking lot), the Armenian Church of Haverhill (for the beautiful wood donated to build the Hrothgar’s meadhall, benches and throne), Central Mass Tree Inc. (for providing firewood to keep everyone warm in the cold night), Eastern Propane (for providing gas for heat lamps needed in vendor tents), Killay Timber Company (for the wood for signage), Belletetes Lumber (for wood to build the set) and Magnolia Studio (for providing the cozy rehearsal space).

Organizing public medievalism events like this has been a dream come true. And I can say with certainty that the theatrical production of Beowulf at the NorthFolk NightMarket will be unlike any theatrical adaptation of the poem, and far from the usual treatments of the poem in popular culture, as it is derived from my own criticism and scholarship (and including others’ scholarship that has influenced mine as well). As such, the NorthFolk NightMarket presents the story of Beowulf as an ironic critique of heroism rather that a glorification of a warrior ethos (especially the desire for fame, vengeance and wealth) those very aspirations that so frequently continue haunt our modern world.

Further Reading

The Wyndonshire Wedding: Theatrical and Community Medievalism.‘” Medieval Studies Research Blog. Medieval Institute: University of Notre Dame (September 4, 2024).

Crafting a New Kind of Renaissance Faire: Theatrical Medievalism and the Aesthetic of Wonder.‘” Medieval Studies Research Blog. Medieval Institute: University of Notre Dame (August 14, 2024).

Fahey, Richard. “Grendel’s Shapeshifting: From Shadow Monster to Human Warrior.” Medieval Studies Research Blog. Medieval Institute: University of Notre Dame (October 27, 2021).

—. “Enigmatic Design & Psychomachic Monstrosity in Beowulf.” Dissertation: University of Notre Dame (2019).

—. “The Lay of Sigemund.” Medieval Studies Research Blog. Medieval Institute: University of Notre Dame (March 22, 2019).

Griffith, Mark. “Some Difficulties in Beowulf, Lines 874-902: Sigemund Reconsidered.” Anglo-Saxon England 24 (1995): 11-41.

Gwara, Scott. Heroic Identity in the World of Beowulf. Leiden, Netherlands: Brill, 2009.

O’Brien O’Keeffe, Katherine. “Beowulf, Lines 702b-836: Transformations and the Limits of the Human.” Texas Studies in Literature and Language 23.4 (1981): 484-94.

Orchard, Andy. Pride and Prodigies: Studies in the Monsters of the Beowulf-Manuscript. Toronto, ON: University of Toronto Press, 1995.

Schulman, Jana K. “Monstrous Introductions: Ellengæst and Aglæcwif.” In Beowulf at Kalamazoo: Essays on Translation and Performance, 69-92. Kalamazoo, MI: Medieval Institute Publications, 2012.

Vinsonhaler, N. Chris. “The HearmscaÞa and the Handshake: Desire and Disruption in the Grendel Episode.” Comitatus: A Journal of Medieval and Renaissance Studies 47 (2016): 1-36.