Collection highlights, news about acquisitions, events and exhibits, and behind-the-scenes looks at the work and services of Rare Books & Special Collections (RBSC) at Notre Dame.
Since July 2015, when we first welcomed readers to the Rare Books and Special Collections blog, we have enjoyed using this forum to tell readers about recently acquired and newly described items, as well as well-known materials and hidden gems. We publish posts to help you—our readers—better know who we are and what we do, and we provide regular updates on exhibitions and events hosted by RBSC.
To mark the ten-year anniversary of our blog, we have selected a few of the 471 posts we have published so far, written by a variety of curators, librarians, and guest authors. Continue scrolling to find a sample of interesting topics from our second five years.
The tag “RBSC scholars” gathers posts relating to, and sometimes by, the people who do their research within Notre Dame’s Special Collections. (A sometimes related category are posts in the Category “Instruction and Class Visits.”)
In her speech to celebrate the opening of Christine Dunlap Farnham’s Archive at Brown University, feminist historian Joan Wallach Scott reflected on the lack of attention to women’s personal collections and archives that memorialize their lives.1 The exhibit “Social Media Networks in the 19th and 20th Centuries: The Albums of Esmeralda Cervantes, Teresa Puelma de Orrego, Luz de Sagaceta, María Enriqueta Camarillo,” recently installed in Rare Books and Special Collections (Hesburgh Libraries, University of Notre Dame), seeks to build on Scott’s insights by highlighting women’s friendship albums and scrapbooks as vital historical documents that deserve a place on display.
Curated by members of the upper-level Spanish course “Women’s Culture in 19th Century Latin America” at the University of Notre Dame, this exhibit focuses on preserving and showing the importance of women’s stories through material culture. In this course, we explore the cultural and intellectual contributions of women in 19th- and early 20th-century Latin America, examining how gender shaped ideas of citizenship, sexuality, and education in post-independence societies. Among our study of literature, periodicals, and other women’s public interventions, albums emerge as a novel object for understanding 19th- and 20th-century sociability.
19th century albums were typically blank books that served as repositories for various collectible objects and writings. For women, in particular, albums were a crucial medium for engaging with writing and visual culture, shaping identity, and creating bonds outside the domestic sphere. Pages within the albums vary in content, including personal letters, poetry, pieces of artwork, and autographs, among others. Each album serves as a tangible representation of the illustrious life of the woman who curated it.
As part of the coursework, we were also introduced to the fascinating world of Rare Books and Special Collections, a space that allowed us to work hands-on with the friendship albums and scrapbooks of four women from the 19th and early 20th century Hispanic world held at the Notre Dame’s archives: Esmeralda Cervantes, Luz de Sagaceta, Maria Enriqueta Camarillo, and Teresa Puelma de Orrego.
Researching them revealed a challenging but fruitful journey. We found that women’s stories were poorly cataloged or entirely absent from historical archives, while the information on similar works of male counterparts from their time were easily accessible through a simple Google search. This lack of documentation is not accidental but rather revealing of a greater theme: the historical discrimination of women in academic spaces and historical accounts, even among elite women. Traditional academia has undervalued their work, and left it outside of the literary canon. Our research, however, reveals the profound importance of their activities in shaping the culture and politics of their era. By reconstructing women’s stories through their friendship albums and scrapbooks, objects often dismissed as trivial or not relevant outside the private sphere, we engage in an act of recovery and critical analysis. Each page becomes evidence of an intellectual world that has always existed but was never fully recognized. Our goal is not simply to display their work but to restore women’s historical presence by centering the very objects and writings that belonged to them.
Album coverFirst page of the album signed by Argentine writer Adolfo Mitre during Cervantes’s visit to Buenos Aires.Letter signed by Spanish writer and feminist Emilia Serrano, who was also traveling in Latin America during Cervantes’s tour.Album amicorum de Esmeralda Cervantes, 1875-1877 (MSH/LAT 0094)
The album belonging to Clotilde Cerdá (1861–1926), better known by her artistic name, Esmeralda Cervantes, meticulously documents her highly publicized Latin American tour between 1875 and 1877. Born in Barcelona, she had achieved renown across Europe as a prodigious harpist by the age of fourteen. The prominent selection of “Esmeralda” rather than “Clotilde” to be hand-embroidered on the album’s center signifies her wish to delineate her professional trajectory from her private identity, asserting that she be primarily remembered for her musical accomplishments. Though the velvet cover has faded with time, the enclosed collection of drawings, poems, and dedicatory letters—all paying homage to her—preserves the intellectual and artistic worldview she cultivated through her art.
Album coverPoem in English with botanic motifs adorning the page. Albums were usually multilingual and spoke of the transnational connections of their owners.Album amicorum de Teresa Puelma de Orrego, 1851-1893 (MSH/LAT 0119)
The album of Teresa Puelma de Orrego, who was born in Santiago de Chile in 1861, offers a glimpse into the upper-class world of Chile during the 19th century. She was the daughter of an aristocratic family and lived most of her life in Chile. Her album contains a collection of letters and signatures from prominent politicians and generals, family mementos, and prayers in French, English, and Spanish. Notable entries include a condolence letter from Chilean President Jorge Montt and a hand-drawn map of the War of the Pacific (1879–1884), fought between Chile and an alliance of Peru and Bolivia and originated from a territorial dispute. The album itself is highly ornate: the cover is made of thick dark green fabric with her name embroidered in gold thread on the front. There is little information about her other than what exists in this album, inviting us to “read” the silences surrounding her as part of the historical record itself, and work to fill in those silences with our own original research.
Album coverPainting by Roberto MontenegroPoem by Jesús Valenzuela, 1904Album de recuerdos de la Señorita Luz Sagaceta, 1904-1905 (MSH/LAT 0095)
Luz Sagaceta was born in 1886 in Mexico City and was eighteen years old when her album was assembled. Through newspapers and the works in her album, we know that she was part of Mexico’s Porfirian elite. As members of this social class, she and her family were well-known enough to be noted in print culture and had the means to travel. Her album reveals the privilege she possessed, a privilege few women enjoyed: the opportunity to create an album, a subtle space of authorship. Luz’s album includes contributions from authors such as Jesus E. Valenzuela, Amado Nervo, Ruben M. Campos, and Jesus Urueta. These authors dedicated poems to her; some were inspired by Luz’ beauty, while others addressed topics of personal significance, such as the important women in their lives. This demonstrates that Luz had sufficient significance for them to offer genuine, personal tributes.
Album coverTitle page of the first volumeClippings of portrait and literary profile of the author published in the literary journal Album de Damas, Mexico, 1908.Juicios de prensa acerca de María Enriqueta y de sus libros: recortes y copias de opiniones publicadas en diarios y revistas de varios países, 1897-1940 (MSH/LAT 0118, t. 1-3)
Maria Enriqueta Camarillo, a celebrated Mexican novelist, poet, translator, and educator, used her meticulously kept albums to showcase her multifaceted talents, intellectual collaborations, and commitment to community, offering an analogue to contemporary social media. These collections, filled with her work, scholarly praise, sketches, and photographs, functioned as social connectors, highlighting her versatility, her international image, and the significant professional and personal relationships that were central to her life and Mexican culture. For the modern reader, engaging with Camarillo’s scattered yet beautiful albums provides an invaluable perspective—a welcome into a 19th-century life that otherwise might not have been fully told—and serves as a formative lesson in accepting historical complexity and narrative ambiguity rather than seeking immediate, structured answers.
Exploring the lives of these women through their albums was an enlightening experience. As a class, we were able to travel back in time to learn about their lives and gain insight into the society of the late nineteenth and early twentieth centuries. The first step of this process was reading about our albums from materials provided in class. Then, we had the chance to step outside of the classroom and into Special Collections to work with the physical albums. Working closely with library staff, curators, and specialists allowed us to fully immerse ourselves in the materiality of women’s archives. We gained tangible access to the lives of these women, feeling the texture of the album fabrics and carefully turning their pages.
Curating the physical exhibit proved equally enriching, as we took ownership of every step: from item selection and display design to writing introductory texts and labels—a long process requiring intensive collaboration with library specialists. This hands-on experience transformed us from simple student observers into the main actors of a historical recovery project, contributing to something larger that the audience would later enjoy.
The influence of these albums is still evident today in the digital tools and platforms we use to curate and preserve our own memories. Digital content, including posts on Instagram and videos on YouTube, effectively creates a personal digital archive—a collection of memories that visually represents an individual’s most significant social ties and interests, essentially acting as a form of “writing with scissors,” as coined by Ellen Gruber Garvey. While the medium has transformed from handwritten cursive to the digital scrapbook, the fundamental purpose—to preserve selfhood and community—endures, allowing these personal archives to leave a lasting impact on all who encounter them.
The project extended this hands-on approach to a general audience through the “Create Your Own Album Page” activity held on specific dates. This initiative has been a great source of direct and immediate feedback from visitors, including library staff, faculty, and students. Their most frequent reaction has been surprise and delight that the archives are not only part of an undergraduate class but also the inspiration for a collective and participatory project.
With this activity, the archives are truly brought to life. Our proposal of thinking of the albums as the precedent of social media creates a more direct, intimate connection with every visitor: guests are invited to contribute their own unique page to a communal album. Contributions have spanned songs, original poems, verses by renowned writers in various languages, thoughtful collages, dedications to loved ones, and letters—mirroring the rich and diverse content found in the 19th- and 20th-century albums we studied. Visitors of this exhibit become active participants in the enduring legacy of “writing with scissors,” experiencing firsthand the fundamental human impulse to curate and share selfhood.
Bella Barraza, Isabella Cioffi, Ryan Farrell, Meghan Garrity, Luke Grantz, Sophia Hohman, Marshall Horton, Ella Johnson, Kate Kirwan, Elizabeth Larsen, Felipe Nino, Thomas Phillips, Monica Schleg and Jhoseline Trejo, enrolled in ROSP 40790, Women’s Culture in 19th-Century Latin America, taught byVanesa MiseresPh.D. (Associate Professor, Romance Languages and Literatures).
This exhibit traces the global journey of Dante’s masterpiece through rare and valuable printed editions, highlighting how translators, artists, and printers have popularized and reshaped the Commedia. These volumes reveal a dynamic dialogue between Dante’s poetry and the world. A global literary perspective transforms Dante from a monumental yet isolated figure of the European Middle Ages into a central presence in the ongoing international conversation about humanity, the universe, time, eternity, and the power of literature.
This exhibit is curated by Salvatore Riolo (Notre Dame, Italian Studies doctoral candidate), and co-curators Giulia Maria Gliozzi (Notre Dame, Italian Studies doctoral candidate); Inha Park (Notre Dame, Italian Studies doctoral candidate); and Peter Scharer (Yale, Comparative Literature doctoral candidate). Theodore J. Cachey Jr. (Notre Dame) and Jacob Blakesley (Sapienza Università di Roma) served as consultants on the exhibit.
MSH/LAT 0095 (Luz de Sagaceta)
The current spotlight exhibits are Social media networks in the 19th and 20th centuries/ Las redes sociales de los siglos XIX y XX, curated by the students (Bella Barraza, Isabella Cioffi, Ryan Farrell, Meghan Garrity, Luke Grantz, Sophia Hohman, Marshall Horton, Ella Johnson, Kate Kirwan, Elizabeth Larsen, Felipe Nino, Thomas Phillips, Monica Schleg and Jhoseline Trejo) enrolled in ROSP 40790, Women’s Culture in 19th-Century Latin America, taught by Vanesa Miseres Ph.D., and Bibliomania: The Library of Sir Thomas Phillipps, curated by Anne Elise Crafton (2024-2025 Rare Books and Special Collections Postdoctoral Research Fellow).
All exhibits are free and open to the public during business hours.
RBSC will be closed December 2 from 11:00am–2:30pm for the Hesburgh Libraries and ND Press Christmas Luncheon, and during the University of Notre Dame’s Christmas Break, December 24, 2025–January 2, 2026.
This exhibit traces the global journey of Dante’s masterpiece through rare and valuable printed editions, highlighting how translators, artists, and printers have popularized and reshaped the Commedia. These volumes reveal a dynamic dialogue between Dante’s poetry and the world. A global literary perspective transforms Dante from a monumental yet isolated figure of the European Middle Ages into a central presence in the ongoing international conversation about humanity, the universe, time, eternity, and the power of literature.
Drop in to one of this month’s Exhibit Open Houses to meet and speak informally with one of the curators of the fall exhibition, Mapping Global Dante in Translation. Learn how translators, artists, and printers have popularized and reshaped the Divine Comedy over the centuries and across the world and discover the Library’s many Dante editions.
This exhibit is curated by Salvatore Riolo (Notre Dame, Italian Studies doctoral candidate), and co-curators Giulia Maria Gliozzi (Notre Dame, Italian Studies doctoral candidate); Inha Park (Notre Dame, Italian Studies doctoral candidate); and Peter Scharer (Yale, Comparative Literature doctoral candidate). Theodore J. Cachey Jr. (Notre Dame) and Jacob Blakesley (Sapienza Università di Roma) served as consultants on the exhibit.
Opening November 5, our next spotlight exhibit will feature several friendship albums being studied this semester by Notre Dame students in a class taught by Vanesa Miseres (Romance Languages & Literatures).
This exhibition traces the global journey of Dante’s masterpiece through rare and valuable printed editions, highlighting how translators, artists, and printers have popularized and reshaped the Commedia. These volumes reveal a dynamic dialogue between Dante’s poetry and the world. A global literary perspective transforms Dante from a monumental yet isolated figure of the European Middle Ages into a central presence in the ongoing international conversation about humanity, the universe, time, eternity, and the power of literature.
The exhibit is curated by Salvatore Riolo (Notre Dame Italian Studies doctoral candidate), and co-curators Giulia Maria Gliozzi (Notre Dame Italian Studies doctoral candidate); Inha Park (Notre Dame Italian Studies doctoral candidate); and Peter Scharer (Yale Comparative Literature doctoral candidate).
Theodore J. Cachey Jr., Notre Dame, and Jacob Blakesley, Sapienza Università di Roma, served as consultants on the exhibit.
Events
Drop in to meet and speak informally with one of the exhibition’s curators. Learn how translators, artists, and printers have popularized and reshaped the Divine Comedy over the centuries and across the world and discover some of the Library’s many Dante editions.
Tours of the exhibit may be arranged for classes and other groups by contacting rarebook@nd.edu.
All exhibits are free and open to the public during business hours.This and other exhibits within the library are generously supported by the McBrien Special Collections Endowment. This exhibit is co-sponsored by the Center for Italian Studies and the Devers Program in Dante Studies.
Please join us for the following public events and exhibits being hosted in Rare Books and Special Collections:
Drop in to one of this month’s Exhibit Open Houses to meet and speak informally with one of the curators of the fall exhibition, Mapping Global Dante in Translation. Learn how translators, artists, and printers have popularized and reshaped the Divine Comedy over the centuries and across the world and discover the Library’s many Dante editions.
This exhibit traces the global journey of Dante’s masterpiece through rare and valuable printed editions, highlighting how translators, artists, and printers have popularized and reshaped the Commedia. These volumes reveal a dynamic dialogue between Dante’s poetry and the world. A global literary perspective transforms Dante from a monumental yet isolated figure of the European Middle Ages into a central presence in the ongoing international conversation about humanity, the universe, time, eternity, and the power of literature.
This exhibit is curated by Salvatore Riolo (Notre Dame, Italian Studies doctoral candidate), and co-curators Giulia Maria Gliozzi (Notre Dame, Italian Studies doctoral candidate); Inha Park (Notre Dame, Italian Studies doctoral candidate); and Peter Scharer (Yale, Comparative Literature doctoral candidate). Theodore J. Cachey Jr. (Notre Dame) and Jacob Blakesley (Sapienza Università di Roma) served as consultants on the exhibit.
Rare Books and Special Collections welcomes students, faculty, staff, researchers, and visitors back to campus for Fall 2025! We want to let you know about a variety of things to watch for in the coming semester.
This exhibition traces the global journey of Dante’s masterpiece through rare and valuable printed editions, highlighting how translators, artists, and printers have popularized and reshaped the Commedia. These volumes reveal a dynamic dialogue between Dante’s poetry and the world. A global literary perspective transforms Dante from a monumental yet isolated figure of the European Middle Ages into a central presence in the ongoing international conversation about humanity, the universe, time, eternity, and the power of literature.
This exhibit is co-sponsored by the Center for Italian Studies and the Devers Program in Dante Studies. It is curated by Salvatore Riolo (Notre Dame Italian Studies doctoral candidate) and co-curators Giulia Maria Gliozzi (Notre Dame Italian Studies doctoral candidate), Inha Park (Notre Dame Italian Studies doctoral candidate), and Peter Scharer (Yale Comparative Literature doctoral candidate). Theodore J. Cachey Jr. (Notre Dame) and Jacob Blakesley (Sapienza Università di Roma) served as consultants on the exhibit.
Few 19th-century antiquarians matched the obsession or eccentricity of English baronet Sir Thomas Phillipps (1792-1872). A self-described “vello-maniac” (lover of parchment), Phillipps spent his life and fortune amassing what became the largest manuscript collection of his time. It included more than 60,000 manuscripts and 20,000 printed works.
Upon his death, Phillipps mandated that his collection never be dispersed, nor that any Catholic ever be permitted to view his library. After his will was contested, however, Phillipps’ descendants began the century-long process of ridding themselves of the burdensome trove. This exhibit features five manuscripts that have made their way from the Phillipps collection to the University of Notre Dame, testifying to the fraught legacy of one of history’s most extreme collectors. In this exhibit, three medieval charters, a medieval codex, and an early modern treatise are now available for all to see, in direct contrast to Phillipps’ restrictive wishes.
This exhibit is curated by Anne Elise Crafton, 2024-2025 Rare Books and Special Collections Postdoctoral Research Fellow.
This exhibit displays a medieval sermon composed from a variety of preaching aids and sourcebooks: bibles, summae, florilegia, and other systematized anthologies. The sermon was the most influential vehicle for religious and moral instruction: virtues, vices, canon law, and living the faith all reached the masses in urban centers through preaching. The physical formats of the manuscripts themselves provide insight into pastoral care in the medieval world. This exhibit emphasizes a few of the many items from the Hesburgh Library’s collection of medieval manuscripts created for and used by actual medieval preachers.
This exhibit is curated by David T. Gura, Ph.D., Curator, Ancient and Medieval Manuscripts, Concurrent Professor of Classics and the Medieval Institute.
These and other exhibits within the Hesburgh Libraries are generously supported by the McBrien Special Collections Endowment.
All exhibits are free and open to the public during business hours.
Special Collections’ Classes & Workshops
Throughout the semester, curators will lead instructional sessions related to our holdings to undergraduate and graduate students from Notre Dame, Saint Mary’s College, and Holy Cross College. Curators may also be available to show special collections materials to visiting classes, from preschool through adults. If you would like to arrange a group visit and class with a curator, please contact Special Collections.
Events
This program is free and open to the public.
Friday, September 12 from 2:00 to 3:30 pm | Exhibit Open House: Drop in to meet and speak informally with curator Salvatore Riolo (Notre Dame Italian Studies doctoral candidate) about the new exhibit, Mapping Global Dante in Translation. Learn how translators, artists, and printers have popularized and reshaped the Divine Comedy over the centuries and across the world and discover the Library’s many Dante editions.
Remembering the Harrisburg TrojansThe First Women’s Political PartyDiscovering Fianna: The Voice of Young IrelandReading the Gay Rodeo Ephemera Collection for Pride MonthSome of the recent acquisitions highlighted on the blog in the past year.
Anticipated Closures
Rare Books and Special Collections is regularly open 9:30am to 4:30pm, Monday through Friday. The department will be closed for the following holidays and events:
September 1, for Labor Day (Monday)
November 27–28, for Thanksgiving (Thursday and Friday)
Our last day open before the campus closure for Christmas Celebration will be Tuesday, December 23. We will reopen on January 5, 2026.
Sir Thomas Phillipps, 1st Bt, by Alexander George Tod (albumen carte-de-visite, late 1860s-early 1870s)
National Portrait Gallery, London; Photographs Collection, NPG x12731
Few 19th-century antiquarians matched the obsession of English baronet Sir Thomas Phillipps (1792-1872). A self-described “vello-maniac” (lover of parchment), Phillipps spent his life and fortune amassing what became the largest manuscript collection of his time — over 60,000 manuscripts, plus 20,000 printed works.
Driven by a fear of biblioclasm, Phillipps’ believed he was preserving manuscripts from destruction. This, however, came at a great cost. Life at his estate, Middle Hill, was characterized both by the extreme debts and temper of its master. Phillipps feuded with nearly everyone, including neighbors, tradesmen, tax collectors, scholars, Catholics, curators, his father, wives, daughters, and especially his son-in-law, James Haliwell. Despite near-constant financial ruin, he continued to buy relentlessly, often enlisting his daughters to help catalog and transcribe his acquisitions.
The summer Spotlight Exhibit (running from May through August), Bibliomania: The Library of Sir Thomas Phillipps, features five items from this impressive collection.
Three of the items in this exhibit are medieval English documents known as “private charters” — that is, records of transactions between private citizens.
According to these documents, Ch_ang_01_12 (above) and Ch_ang_01_13 (below), on October 28, 1264, a man named Thomas conveyed vast tracts of land in Yorkshire to his daughters, Ramette and Berthe.
Despite his vast collection, Phillipps infamously rarely read the items in his library. Indeed, one of the great criticisms levied against the collector was that he simply hoarded manuscripts without the ability or interest to use them. An exception, however, were charters. Driven by a passion for genealogy, Phillipps was known to scour deeds for names and places for use in studies of pedigree, which he published with his own private press.
Yet, notwithstanding this personal interest, thousands of the deeds in his collection went uncatalogued during his lifetime. Only after his death did his grandson, Thomas FitzRoy Fenwick, receive legal permission to organize the collection for sale, at which point over 26,000 items were finally given their iconic Phillipps numbers. To streamline the process, Fenwick often gave the same number to related items, such as Ch_ang_01_12 and Ch_ang_01_13, both catalogued as Phillipps no. 27,951.
You can see the hand of Thomas FitzRoy Fenwick on the exterior of Ch_ang_01_09, the third charter in this exhibit. Ch_ang_01_09, which records a 14th century transaction between Robert of Cawthorne to Nicholas and Walter del Brom, is in its original “docketed” form — a pre-modern filing system in which documents were folded and labeled. Above the labels of “Scelmthorpe” (Skelmanthorpe, a nearby town) and “Lanc” (perhaps referencing the Lancaster family, lords of Skelmanthorpe), Fenwick wrote the number “29,202.” See the video below for how this charter unfolds!
Although Phillipps often described himself as a “vello-maniac,” he also owned many paper manuscripts. The other two items in this collection — both bound paper codices — tell us even more about the extensive Phillipps collection.
This French manuscript (MS Fr. c. 2) contains the poem “The Song of Bertrand of Guesclin,” one of the last examples of the Old French epic tradition. This Chanson, copied in 1464, tells the story of Breton noble Bertrand, who rose to fame during the Hundred Years War. Phillipps acquired this copy from the library of Richard Heber (d. 1833). Though unable to afford the 1,700 manuscripts in the collection, Phillipps persuaded the auction house to postpone sale until he could amass the appropriate funds, which he finally did in 1836. The shelfmark affixed to the spine, by Phillipps or his daughters, identifies this manuscript as the 8,194th item in his library.
Finally, although you might associate the early modern era with the advent of the printing press, people continued to write the majority of their works by hand for centuries. The final item in this collection is one such manuscript.
In 18th century Europe, vampirism was a hotly debated topic. The concern was so great that in 1739 Pope Clement XII asked Giuseppi Antonio Davanzati to examine the subject. Though skeptical of such creatures, Davanzati’s Dissertazione sopra I Vampiri (MSE/EM 1005-1B) is often credited with introducing the word vampire to the Italian language.
In his first catalogue of his library, Phillipps claimed to have acquired this copy of the Dissertazione (Phillipps no. 5,485) in 1830, when he purchased 1,560 items from the library of Frederick North, 5th Earl of Guilford (d. 1827). The manuscript does not appear in the original catalogue of the Guilford sale (Phillipps claims it was included informally), and so we must take him at his word.
Upon his death, Phillipps’ will mandated that his collection never be separated, nor that any Catholic ever be permitted to view the collection. These wishes proved untenable, and over the next century, his vast library was slowly dispersed. Today, as this exhibit attests, fragments of his hoard reside in institutions worldwide — including the Hesburgh Library.
After earning a Ph.D. in Medieval Studies at the University of Notre Dame, Anne Crafton undertook a postdoctoral fellowship in the Hesburgh Libraries’ Rare Books and Special Collections (RBSC), where she spent a year cataloging a diverse collection of previously undocumented materials. The opportunity was made possible through the College of Arts & Letters’ 5+1 postdoctoral fellowship program, which offers a postdoctoral fellowship to any student who finishes and submits their dissertation in five years.
During the Middle Ages, the sermon was the most influential vehicle for religious and moral instruction: virtues, vices, canon law, and living the faith all reached the masses in urban centers through preaching. The term arspraedicandi (art of preaching) describes the literary genre of treatises that provide techniques (artes) and instruction for preaching. In addition to the composition of the sermon, artes praedicandi also address how a preacher should comport himself, what to study, and even how to speak and gesture while preaching. Numerous treatises from the twelfth- and thirteenth-century on the topic survive composed by well-known masters like Alan of Lille, Richard of Thetford, Humbert of Romans, and Ranulf Higden, but many anonymous examples exist.
The June-July spotlight exhibit displays a medieval sermon composed from a variety of preaching aids and sourcebooks, and emphasizes a few of the many items from the Hesburgh Library’s collection of medieval manuscripts created for and used by actual medieval preachers.
During the thirteenth century a new, more thematic type of sermon originated in the medieval universities, particularly the University of Paris: the scholastic sermon (sermomodernus). Likewise, new religious orders focused on preaching were created: namely the Franciscans in 1209 and Dominicans in 1216, who were in need of instruction and books. This resulted, especially in Paris, in an outpouring of different types of manuscripts need for sermon composition and preaching. Pandect Bibles (all biblical books in one volume) became pocket sized and portable, and a host of preaching aids were produced. For example, knowledge was systematized into reference manuals (summae) and textual anthologies (florilegia), both of which were used in composing sermons.
According to Sigfried Wenzel’s method of analysis (2015), a typical scholastic sermon can be outlined like this:
Thema is announced (quote from Scripture that the sermon builds on) Protheme (prepares audience and capture their good will) Oratio (prayer for divine assistance, often Hail Mary or Our Father) Thema is repeated Bridge passage (adapts the thema to the intention of the sermon) Introductio thematis (why the thema was a good choice; helped by proverb, simile, quote, story) Diuisio thematis (thema divided into parts; meaning of the thema unfolded) Confirmatio (confirmation or proof of divisions; often with sentence from Scripture) Prosecutio (thema developed with subdivision, subdistinction, elaboration, examples, etc.) Vnitio (combination of all the parts) Conclusio (closing formula with a prayer asking for God’s grace)
Some sermon collections enjoyed broad circulation and different traditions of use. For example, ca. 1240 Philip the Chancellor composed 330 scholastic sermons on the Psalms while he was chancellor of the Cathedral of Notre Dame in Paris. These sermons originated within the university milieu, but continued to have a robust afterlife. The fragmentary copy currently in the Hesburgh Library’s collection (cod. Lat. b. 11), once was part of the Servite Library at San Marcello al Corso in Rome ca. 1382–1402, where it was used in the formation of its novices despite being over one hundred forty years old. The Servites added an ownership inscription when the manuscript entered the collection at San Marcello. By 1402 the starving friars were selling books to survive and the library burned down in 1519. A later owner erased the inscription and obscured the medieval provenance of the manuscript, which was later dismembered in Cleveland, Ohio by biblioclast Otto F. Ege. Using ultraviolet light, the erased text can be revealed and for the first time the Servites’s ownership is known.
Cod. Lat b. 11. Ultraviolet light reveals the erased inscription: conuentus sancti Marcelli alme urbis Seruorum sancte Marie. The inscription identifies the Servites of San Marcello al Corso as former owners of this sermon collection.
With the passing of the Holy Father, Franciscus PP I, the Church has entered a state of transition in which there is currently no pope (sede uacante). With the interment of Francis on April 26, 2025, the Novendiales (nine-day mourning period) began. After the Novendiales conclude on May 4, the process by which the next pope is elected will begin. The cardinals will enter into the Conclave on May 7, and all officials and attendants will swear the prescribed oaths and the appropriate attendees will enter the Sistine Chapel. The term ‘conclave’, from the Latin cum claue (lit. ‘with a key’), refers to an area that can be locked up, since no one may enter or leave until the new pope has been elected.
The May spotlight exhibit features a depiction of the Papal Conclave of 1700 by Domenico de Rossi. The Conclave began on October 9, after the death of Innocentius PP XII, and ended on November 23, when Giovanni Francesco Albani was elected pope. Albani had been ordained to the priesthood in September of the same year, though he had been a cardinal for the previous ten years. He celebrated his first Mass only three days before he was elected. Albani then became Clemens PP XI when he was consecrated as bishop on November 30, and his papal coronation took place on December 8.
The cycle of illustrations around the edges shows the events and processes of electing a new pope. Since the Conclave is not public, the images depict its activities. The large illustration in the center shows St. Peter’s and the sixty-six cells for the cardinal electors during the Conclave. Their names are listed in the bottom of the print. Some interesting vignettes are the following:
The Pope’s Death and Destruction of the Fisherman’s Ring
The pope’s seal (bulla) and Fisherman’s Ring (Anulus piscatoris) are broken by the Camerlengo in the presence of the cardinals. This signifies the end of his pontificate and prevents the creation of fraudulent documents.
Processions
Three separate processions are depicted: (1) the Cardinal Camerlengo into the conclave; (2) the pope’s body to the Sistine Chapel from the Quirinal Palace (if he died there); (3) the body of the deceased pope to the Chapel of the Blessed Sacrament in St. Peter’s.
The Pope’s Body Lying in State
The pope’s body lies in state publicly for three days in the Chapel of the Blessed Sacrament.
Requiem Masses and the Novendiales
Requiem Masses were celebrated for nine days in the Choir Chapel of St. Peter’s during the Novendiales (nine-day mourning period). The body was usually buried before this period and thus not present. The Conclave can be convened only after the interment. This vignette depicts the four cardinals who come to the altar to change into black pluvials and mitres for the ritual of absolution, after candles are distributed to all cardinals and the funeral oration is completed.
Mass of the Holy Spirit
The cardinals celebrate the Mass of the Holy Spirit before the beginning of the Conclave. This vignette depicts the traditional celebration of the Mass where the celebrant faces ad orientem (literally, “to the east”). The Holy Spirit is depicted in the form of the radiate dove.
Cardinals Entering the Conclave
The cardinals enter the Conclave to elect the new pope after the Novendiales were finished. The term ‘conclave’ originates from the Latin phrase cum clave (with a key), since the cardinal electors are locked in seclusion until a new pope is elected.
Voting Sessions
The cardinal electors cast their votes, the votes are tallied, then the ballots are burned. If no election is made, straw is added to blacken the smoke. If a new pope is elected, the smoke will be white. The stove with a chimney can be seen to the right.
Food Brought to the cardinals
Since the cardinal electors cannot leave the Conclave, food is brought to them twice per day. The victuals in these vignettes are transported in baskets specifically marked for each cardinal with their coats of arms. The meals are delivered to the cardinal electors through rotating hatches
First Homage to the New Pope
The newly elected pope accepts his canonical election and chooses his name. The cardinal electors pay homage and pledge obedience in the Sistine Chapel. The Holy Father usually then appoints or confirms the Cardinal Camerlengo, who places the Fisherman’s Ring on his finger.
Transportation from the Sistine Chapel to St. Peter’s
The new pope is then transported from the Sistine Chapel to St. Peter’s to give the apostolic blessing, Vrbi et orbi.
Subsequent Homage to the New Pope
This vignette depicts subsequent homage (adoratio) to the new pope in St. Peter’s above the Papal Altar (l’altare maggiore).