Collection highlights, news about acquisitions, events and exhibits, and behind-the-scenes looks at the work and services of Rare Books & Special Collections (RBSC) at Notre Dame.
Next week the university will confer the 2018 Rev. Paul J. Foik Award posthumously on David Dressing, who was Hesburgh Library’s Latin American Studies Librarian from 2011 through 2017. We’d like to mark the occasion by highlighting a remarkable collection David purchased jointly with the American History Librarian for Rare Books and Special Collections (RBSC). It is an assemblage of pen and ink caricature drawings and watercolor paintings that show scenes captured by travelers to Latin America and the United States during the middle decades of the nineteenth century.
John Bateman (b. 1839) was a young Englishman from a wealthy, landowning family in Staffordshire when he traveled to the United States and Latin America around 1860. He created a series of drawings in ink of scenes he observed along the way, to which he added wry descriptions. An example, shown here, from June 1860, depicts Bateman’s version of a vulgar American—a gun-toting, spitting, overly-familiar buffoon who complained about the new Republican Party’s opposition to slavery’s extension in the west. The young traveler created a funny and alarming image of American political affairs a few months before Lincoln’s election in 1860 and the start of southern secession. Bateman made caricatures like this one as he traveled through Central America and the Caribbean.
Even more intriguing, however, is the fact that Bateman’s collection includes a second group of visual works: a handful of watercolor paintings signed simply, “G.U.S.” They date from between 1838 and 1840 and depict Central and South American people and scenes.
Highlighted here are three vivid paintings of veiled women of Lima, Peru. One is depicted kneeling in church, another is shown from the back, and the third is in the typical tapada pose, her head veiled, mysteriously and coquettishly revealing a single eye. Each wears the traditional saya, an overskirt showing the feet and ankles, and manto, a thick veil secured at the waist and raised to cover the face. The latter was popularly used, even among married women of Lima, as a prop with which to flirt.
G.U.S.’s paintings are reminiscent of those by the famous mulato painter of Lima, Pancho Fierro. Albums of Fierro’s drawings were marketed to tourists in Lima from the 1840s to the 1860s, so G.U.S. could have known Fierro’s work and incorporated it into his own pieces.
The presence of G.U.S.’s paintings in the Bateman collection raises intriguing connections for further study of related items held in Special Collections. We hold a copy of the French painter, A. A. Bonnaffé’s “Recuerdos de Lima” album (1856), which he sold to tourists and which features the tapada of Lima. More elaborate and detailed than the small depictions by G.U.S., these wonderful images highlight even more flirtatious poses, including a woman (shown here) who intentionally drew the viewer’s attention to her exposed and slender ankle.
The Bateman collection and Bonnaffé album are just two examples of David Dressing’s thoughtful and expert acquisitions for RBSC over nearly a decade. His work has made an enduring contribution to research, teaching, and scholarship at Hesburgh Libraries and the field of Latin American Studies.
This fine volume contains not only the 53 guidelines comprising the Constitutions, but also the Rule of the Order with the commentary of Hugh of St. Victor (d. 1141). Following the Rule is a liturgical calendar, which has important feast days highlighted in red and enclosed by woodcut border strips.
Closing the volume are instructions for celebrating Mass, the Ordinary (5 everyday prayers: Kyrie, Gloria, Credo, Sanctus, Agnus Dei), 36 pages of music, and Onofrio Panvinio’s chronicle of the Order.
This volume is bound in 18th-century vellum over boards and is printed in Italic type. It is decorated with historiated initials and black and red woodcut borders.
According to the WorldCat database, there is only one other North American holding of this edition.
Hesburgh Libraries have just acquired the first edition of an important work on astronomy by the early modern Jesuit polymath, Athanasius Kircher (1602-1680), entitled Itinerarium exstaticum quo mundi opificium (Rome, 1656). The work generally defends the theories of Tycho Brahe, who combined elements of both the Ptolemaic and Copernican views of our solar system. Although the Jesuits had officially adopted Brahe’s cosmology by this time, the work apparently ran afoul of sixty-five theses listed in their own Ordinatio pro studiis superioribus, issued in 1651.
These difficulties led to a second edition being published in 1660 (Iter extaticum coeleste). This revision accomplished by Kircher’s friend, Gaspar Schott, contained twenty-seven pages of apologetics. Our Medieval Institute Library holds a 2004 facsimile of the Iter, so that now—with both editions available here at Notre Dame—scholarly comparisons of both works are possible.
Bound in modern calf decorated with blind stamped ornaments is a collection of letters written by the sixteenth-century Italian writer, Paolo Giovio. Known as a historian, Giovio became one of the foremost and innovative letter writers of his time. He drew upon his historical knowledge of the fifteenth and sixteenth centuries to recount in vivid detail contemporary events including the sack of Rome, the election of Pope Hadrian VI, and the Marquis of Pescara’s troops plundering his native home, Como. He made his biting political commentary about these events all too clear in the letters contained in this volume. Giovio practically turned the art of letter writing into a new genre; his letters in many ways were a precursor to journalism.
This collection of letters, titled Lettere volgari di mons, is the first edition published by Lodovico Domenichi. It bears the publisher’s dedication to Matteo Montenegro, a Genoese nobleman, dated April 1, 1560. There are annotations in two hands throughout and also a printed bookplate bearing the name of William Wickham.
Paolo Giovio (1483-1552), a native of Como, began studying Greek language and literature in Milan but moved to Pavia within a year to pursue medical science and philosophy, earning his degree from the University of Padua in 1511. Fleeing an outbreak of plague, Giovio settled in Rome around 1516, where he wrote the work for which he is best known, Historiarum sui temporis (History of His Time). Among his other notable works are De Romanis piscibvs (On Roman Fish) and Descriptio Britanniae, Scotiae, Hyberniae, et Orchadum (Description of Britain, Scotland, Ireland, and the Orkneys).
Ronald Wells, emeritus professor at Calvin College, Michigan, is author of a number of books and articles on peace and reconciliation in Northern Ireland. In the course of over two decades of research, he gathered together a collection of material on the work of groups, particularly religious groups, working towards peace and reconciliation. Many of the materials are ephemeral—newsletters and communications on the activities of those groups—and the collection is a valuable source for understanding the work of those groups, the environment in which they worked, and the obstacles they faced.
In 2017, Dr. Wells donated his research materials to the Hesburgh Libraries. The collection is arranged mainly according to organization and accompanied by Dr. Wells’ notes on each group, and it extends to five boxes of papers, mainly print ephemera, and a number of pamphlets and books.
The materials on the Clonard-Fitzroy Fellowship, one of the groups represented, provide insight into the relationship between a Catholic monastery and a Presbyterian congregation, which came about because of the friendship between the Rev. Dr. Ken Newell of Fitzroy Presbyterian Church and Fr. Gerry Reynolds of Clonard Monastery. Included are sermon texts, press releases, programs, newsletters, letters, and newspaper clippings.
The Wells Collection includes also materials from The Gospel in Conflict Program of the Presbyterian Church in Ireland, The Hard Gospel Project of the Church of Ireland, the Columbanus Community of Reconciliation, Healing Through Remembering, the Evangelical Contribution on Northern Ireland (ECONI), and The Consultative Group on the Past.
The print materials of these groups provide a documentary glimpse into their work and the issues they faced. The well-produced publications of the Healing Through Remembering project trace the ideas and work of this organization from the initial event that led to its founding, the 1999 visit to Northern Ireland of Dr. Alex Boraine, Deputy Chairman of the South African Truth and Reconciliation Committee.
Included in the collection are pamphlets and reports. Many are on peace and reconciliation, and some are publications of a more propagandistic nature, such as Ian Paisley’s address, ‘The Ulster Problem’, delivered at Bob Jones University in South Carolina in 1972.
Ian R. K. Paisley. The Ulster Problem. Spring 1972. A Discussion of the True Situation in Northern Ireland. Greenville, SC: Bob Jones University Press, 1972. 10 p.
Books in the collection include books on Northern Ireland and also on peacebuilding in general, as in the example shown here.
Tristan Anne Borer, John Darby and Siobhán McEvoy-Levy. Peacebuilding After Peace Accords: The Challenges of Violence, Truth, and Youth. University of Notre Dame Press, 2006. 105 p.
In this book’s preface Dr. Scott Appleby describes the project directed by John Darby, professor at Notre Dame’s Kroc Institute for International Peace Studies until his death in 2012, to study peace accords and their implementation. The project mentioned in the book, the Peace Accords Matrix database, is now available online at https://peaceaccords.nd.edu.
Rossi, Giovanni Battista de. Musaici cristiani e saggi dei pavimenti delle chiese di Roma anteriori al secolo XV: Tavole cromo-litografiche con cenni storici. Roma: Libreria Spithöver de Guglielmo Haass, 1899.
Giovanni Battista de Rossi (1822-1894) was a distinguished scholar of early Christian archaeology. Born in Rome, he attended the Collegio Romano and La Sapienza, earning a doctorate. After finishing his studies he was appointed scriptor at the Vatican Library, where he cataloged manuscripts. In addition to his expertise in archaeology, de Rossi was skilled in epigraphy and was an authority on the topography of ancient and medieval Rome. His studies of the apse mosaics in Roman churches continue those of the seventeenth-century scholars Jean l’Heureux and Giovanni Giustino Ciampi. He travelled widely, and was acquainted with the foremost European scholars of his day.
De Rossi was a member of the Royal Netherlands Academy of Arts and Sciences and the American Antiquarian Society. A devout Catholic, he heard Mass every day. As his health failed, Leo XIII gave him use of an apartment at Castel Gandolfo, where de Rossi died in 1894.
Detail from Plate 10 showing the winged lion of St Mark.
De Rossi published a number of works in the second half of the nineteenth century, among which is this recent acquisition by the Hesburgh Libraries. The Musaici cristiani e saggi dei pavimenti delle chiese di Roma anteriori al secolo XV [“Christian Mosaics and Specimens of the Floors of the Churches of Rome Prior to the 16th Century”] originally was published in 27 fascicles between 1872 and 1896. The Libraries’ set is bound into two folio volumes, the first being the text and the second featuring 53 plates of illustrations. William Jackson of Aberdeen, Scotland was responsible for its binding. This set was presented to a monastery library by Lady Cecil Kerr (1883-1941), a Catholic author who wrote historical and devotional works.
Plate 10: Abside di Sta Pudenziana
The illustrations in the second volume are fine examples of chromolithography, which was a technique developed in the nineteenth century for the mass production of color images. The process of chromolithography used multiple blocks or stones, each of a different color, which were printed successively to develop each image. The Libraries’ copy includes some highlights in gold.
Plate 13: Arco di Placidia nella Basilica di S. Paolo e Frammenti della Medesima BasilicaPlate 18: Abside di Sta. Agnese fuori le mura
This title has been variously attributed to Cardinal William Allen, Robert Parsons and Nicholas Sander, but seems to actually be the work of an unidentified author who explicitly states that it is intended as a supplement to Allen’s A briefe historie of the martyrdom of xii priests (Rheims, 1582). The title clearly references—and is a response to—Iustitia Britannica (Londini,1584), the Latin translation of William Cecil Burghley’s The execution of justice in England, which defended the execution of Edmund Campion and other Catholics in 1581.
This acquisition is the first and only edition of the work; we have identified only six other North American holdings.
The story about a female pope—Pope Joan—circulated widely from the early thirteenth century and was generally accepted. Allegedly, a woman disguised herself as a male in order to attend university with her lover. She quickly ascended through the ecclesiastical hierarchy and was elected pope under the name John. She reigned for two and a half years before her true identity was revealed when she fell to the ground and gave birth.
Hesburgh Libraries has just acquired an interesting and very rare example of a French Protestant writer refuting another Protestant author’s denial of the Pope Joan legend.
Oscar Wilde’s book for children, The Happy Prince and Other Tales, published in 1888, has attracted many artists and printers over the years. The stories have also been adapted for stage performances including, as I discovered recently, a ballet which will be performed in Grand Rapids, Michigan in 2018.
Wilde’s stories, in the tradition of literary fairy tales such as those of Hans Christian Andersen, depict poverty, suffering, cruelty and arrogance, with sacrifice or martyrdom occurring more than once. In the title story, the statue of a prince who had been sheltered in luxury while he lived, could now view from his pedestal the poverty and suffering in his city, and so he convinced a swallow to carry each of the statue’s jewels to someone in need. The Happy Prince and Other Tales consists of the following five stories: ‘The Happy Prince’, ‘The Selfish Giant’, ‘The Nightingale and the Rose’, ‘The Devoted Friend’, and ‘The Remarkable Rocket’.
Wilde published a second collection of fairy tales, The House of Pomegranates in 1891. These stories are generally more complex and dark, but over the following century many books have included a selection drawn from both books. Out of the four stories in this book, ‘The Star Child’ and ‘The Young King’ are more likely to be included in selections intended for children. ‘The Fisherman and his Soul’ and ‘The Birthday of the Infanta’ are rarely considered suitable for child readers.
A glance at the editions in our collection, with their range of illustrations and book production styles, demonstrate ambivalence in terms of identifying the appropriate audience for Wilde’s stories. Illustrators Walter Crane and P. J. Lynch both illustrated the book for a child audience, while many editions produced in the intervening century are more appropriately seen as gift books for adults.
The Happy Prince and Other Tales was first published in 1888 by Alfred Nutt and is illustrated throughout. The frontispiece is by Walter Crane, as are a plate illustrating ‘The Selfish Giant’ (shown below) and one illustrating ‘The Remarkable Rocket’. Crane (1845-1915) is frequently cited along with Randoph Caldecott and Kate Greenaway as one of the premier illustrators of children’s books in Victorian Britain.
Small illustrations by illustrator and engraver Jacomb Hood decorate the head of each story. The stories are also richly decorated with vignettes or small decorations.
Another early edition was illustrated by Charles Robinson (1870-1937), one of three brothers who were all prolific book illustrators. This 1913 edition includes eleven color plate illustrations in addition to the frontispiece. As these plates are tipped-in, or attached to pages of the book, it is rare to find an original copy with all plates intact.
With over fifty pages decorated by Robinson, this is what booksellers would call a ‘lavishly-illustrated book’, and these illustrations are reproduced in many later editions and adaptations.
Frontispiece from the 1913 edition: “The King of the Mountains of the Moon”
The Overbrook Press produced a limited edition of The Happy Prince and Other Tales by Oscar Wilde with wood engravings by Rudolph Ruzicka. This 1936 edition is part of the Hesburgh’s collection of 135 books from the Overbrook Press of Stamford, Connecticut.
Another fine printing, clearly not intended for the hands of children, is the silk-bound edition published by Kurt Volk, New York, in 1955. This book includes the title story, a short essay on ‘Oscar Fingall O’Flahertie Wilde’, and a slightly abbreviated version of W. B. Yeats’ introduction to a 1923 edition of The Happy Prince and Other Fairy Tales. [i]
One of the most recent editions is illustrated by leading Irish illustrator P. J. Lynch, also known for the award-winning book The Christmas Miracle of Jonathan Toomey and his recent book The Boy who Fell off the Mayflower. This edition of Wilde’s Stories for Children, published in 1990, includes ‘The Young King’ in addition to all five stories from The Happy Prince. Lynch has not placed ‘The Happy Prince’ in first place—rather, the book begins with ‘The Selfish Giant’.
Authors of introductions range from W. B. Yeats, who knew Oscar Wilde, to Stephen Fry, the actor who played Oscar Wilde in the film Wilde.
The bibliography below lists the editions held in the Hesburgh Library’s Special Collections.
The Happy Prince. T. D. R. Powell, 1970. (Limited edition of 275 copies, signed by the publishers and the paper-makers, Sheepstor Handmade Papers.)
Special Collections Rare Medium PR 5818 .H211 1970
[i] The full text of this introduction is online in The W. B. Yeats Collection (a Chadwyck-Healey subscription database) which includes the following source information: Introduction to Oscar Wilde, The Happy Prince and Other Fairy Tales (1923). According to catalog records such as in the Hathi Trust, this appears to be volume 3 of a multi-volume collection of the works of Oscar Wilde.
Paul van Vlissingen, owner of the Dutch company SHV (Steenkolen Handels Vereeniging), commissioned the noted book maker Irma Boom to create a volume to commemorate the anniversary of his family’s firm. Boom had full access to the archives of the company and the family to aid her in conceiving what became a 2,136 page tome.
Given full artistic control and no budget, she spent five years fashioning the volume. It is a most unusual creation, incorporating a wide range of surprising and innovative design elements. As an example, the edge of the text block displays a field of tulips when its pages are flipped from left to right, but flipping them the opposite way reveals a poem.
The book’s contents are arranged in reverse chronological order, and are unnumbered to encourage accidental discovery. Pages are perforated and use different inks and typefaces. Irma Boom has received many awards, including a Gutenberg Prize, for her book designs. The SHV Think Book is her most celebrated work, and was acquired by the Museum of Modern Art as an international icon of Dutch design.
added wry descriptions. An example, shown here, from June 1860, depicts Bateman’s version of a vulgar American—a gun-toting, spitting, overly-familiar buffoon who complained about the new Republican Party’s opposition to slavery’s extension in the west. The young traveler created a funny and alarming image of American political affairs a few months before Lincoln’s election in 1860 and the start of southern secession. Bateman made caricatures like this one as he traveled through Central America and the Caribbean.
Highlighted here are three vivid paintings of veiled women of Lima, Peru. One is depicted kneeling in church, another is shown from the back, and the third is in the typical tapada pose, her head veiled, 
mysteriously and coquettishly revealing a single eye. Each wears the traditional saya, an overskirt showing the feet and ankles, and manto, a thick veil secured at the waist and raised to cover the face. The latter was popularly used, even among married women of Lima, as a prop with which to flirt.
