Currently there are no events scheduled to be hosted this summer in Rare Books and Special Collections.
The exhibit As Printers Printed Long Ago: The Saint Dominic’s Press, 1916-1936 will run through the summer and close in late July.
The current spotlight exhibits are The Work of Our Hands: A Multi-Venue Exhibition of Liturgical Vestments (March – May 2019) and Blasphemous Fun: Late Medieval and Early Modern Games of Chance and Fortune (May 2019).
Please join us for the following event being hosted in Rare Books and Special Collections:
Tuesday, March 26 at 4:00pm | “An Enchanted Circle Surrounding Me Like Magic: Heidelburg & its literary heritage from the Middle Ages to today,” a talk with Dr. Gertrud Roesch (Max Kade Distinguished Visiting Professor of German Studies, Notre Dame).
Sponsored by The Department of German and Russian Languages and Literatures.
Wednesday, March 27 at 4:00pm | A Conversation with Sandow Birk. Renowned illustrator Sandow Birk will be visiting Notre Dame on March 27 and 28. He will speak about his work, including his illustrations of the Divine Comedy and the Qur’an.
Co-sponsored by the Center for Italian Studies , the Institute for Scholarship in the Liberal Arts, the Devers Family Program in Dante Studies, and the Program in Liberal Studies.
Thursday, March 28 at 5:00pm | The Italian Research Seminar: “Pasolini Screenwriter for Fellini” by Prof. Claudia Romanelli (Alabama).
Sponsored by the Center for Italian Studies.
Thursday, April 4, 5:00pm | Medieval Institute Byzantine Series Lecture: “The Gospel of John in the Byzantine Tradition” by Fr. John Behr (St. Vladimir’s Seminary)
The spring exhibit, As Printers Printed Long Ago. The Saint Dominic’s Press 1916-1936, curated by Dennis Doordan (Emeritus Professor, Notre Dame School of Architecture), opened in January and runs through the summer. The exhibition features different types of publications and posters produced by Saint Dominic’s Press, setting the story of the press within the larger history of the private press movement in England and examining its artistic as well as literary achievements.
The current spotlight exhibits are: Theresienstadt (Terezín), in remembrance of all the victims of the Holocaust, and Creeley/Marisol: Presences (through March 6, 2019). Both spotlight exhibits will be changed in early March to Purchas his Pilgrimes and John Smith (March 2019), and The Work of Our Hands, a multi-venue exhibition organized in conjunction with the Notre Dame Forum 2018-19: “The Catholic Artistic Heritage: Bringing Forth Treasures New and Old” (March – early June 2019).
If you would like to bring a group to Special Collections or schedule a tour of any of our exhibits, please email rarebook @ nd.edu or call 574-631-0290.
by Julie Tanaka, Curator, Rare Books
Recently acquired is a full-size, color facsimile of the Golden Qur’an (Cod.arab. 1112), held in the Bavarian State Library (BSB) in Munich. The original manuscript was restored by the BSB’s Institute of Book and Manuscript Restoration
in 1967. This true-to-size facsimile replicates both the physical appearance and features of the restored codex. Some loss of the ornamental decoration along the edges indicates the text block was trimmed when the codex received a later binding.
The Golden Qur’an is among a small number of Qur’ans written using colored writing materials. The most notable example of these colored works is the late 9th- or early 10th-century Blue Qur’an from Tunisia that was written in Kufic script on indigo-dyed vellum.
The holy text in the Golden Qur’an is written in black Naskh cursive on gold-coated paper. The image below reveals the reflection from these golden pages.
Each sura heading is framed in blue, white, and reddish-brown script and is decorated with floral and arabesque patterns. Verses are separated by rosettes.
This Qur’an probably originated in Iraq or Iran. It has many features which indicate that it was a product of the school of Ibn al-Bawwab, the early 12th-century Persian illuminator and calligrapher. The Qur’an employs ink colors—white, brown, crimson, and black—that had been introduced by Ibn al-Bawwab. The vertical letters slant slightly to the left and are written in a dense but clear style that is characteristic of his school. In addition, the first page features an unusual arrangement of two sura titles. In the basmala (the name for the Islamic phrase which translates into English as “In the name of God, the Most Gracious, the Most Merciful”), the Arabic letter “sin” is elongated.
Please join us for the following events being hosted in Rare Books and Special Collections:
Thursday, April 5 at 5:00pm | A talk on the reception of Medieval Catalan poet Ausiàs March in Early Modern Iberia, by Albert Lloret (UMass Amherst). Sponsored by Iberian and Latin American Studies, Department of Romance Languages and Literatures.
Wednesday, April 11 at 4:30pm | “Centering Black Catholics, Reimagining American Catholicism” by Matthew Cressler (College of Charleston). Sponsored by the Cushwa Center for the Study of American Catholicism.
Thursday, April 19 at 5:00pm | The Italian Research Seminar: “From Surface to Symptom and Back Again: Reading Isabella d’Este’s Correspondence” by Deanna Shemek (University of California, Santa Cruz). Co-sponsored by Italian Studies at Notre Dame and the William and Katherine Devers Program in Dante Studies.
Thursday, April 26 at 5:00pm | “Towards a New Biography of Dante Alighieri” by Paolo Pellegrini (Verona). Co-sponsored by Italian Studies at Notre Dame and the William and Katherine Devers Program in Dante Studies.
Friday, May 4 at 1:00pm | Awards ceremony for the annual Undergraduate Library Research Award (ULRA), followed by a reception in the Special Collections Seminar Room (103 Hesburgh Library).
The main exhibit this spring is In a Civilized Nation: Newspapers, Magazines, and the Print Revolution in 19th-Century Peru. This exhibit is curated by Erika Hosselkus and draws on strengths of Rare Books and Special Collections’ José E. Durand Peruvian History collection. Together these items offer diverse perspectives on Peruvian political events and cultural and religious practices and preferences from the colonial era, through the country’s birth in 1825, and beyond the turn of the twentieth century.
The spotlight exhibits during early April are From Distant Waters: Whaling Manuscripts in Special Collections and Baseball and Tin Pan Alley: Sheet Music from the Joyce Sports Collection, both curated by George Rugg. The baseball exhibit will end mid-month, with the exhibit Chaste, Choice and Chatty: Irish-American Periodicals of the Nineteenth Century, curated by Aedín Ní Bhróithe Clements, opening for the second half of the month and continuing through the summer.
by David T. Gura, Curator, Ancient and Medieval Manuscripts
In August 2015, Giles Constable donated a small collection of fragments and charters in memory of his daughter, Olivia Remie Constable (1960-2014), who had been the Robert M. Conway Director of the Medieval Institute at the University of Notre Dame. The gift included a thirteenth-century leaf from a processional, later shown to be at Wilton Abbey, a women’s Benedictine house, until 1860. The parent manuscript was broken by Cleveland biblioclast, Otto F. Ege (1888-1951), who included leaves from it in his portfolio, Fifty Original Leaves from Medieval Manuscript. It was Leaf no. 8. Leaves from the processional were disseminated widely through Ege’s portfolios as well as from later dealers, and now are part of many American and Canadian collections. Processionals contain the antiphons and rubrics pertaining to the processions themselves. For example, Palm Sunday and the Visitatio sepulchri are included.
Constable MS 4 contains part of the procession for Palm Sunday. Of great interest, and rarity, is the use of feminine forms in the rubrics (e.g., ‘cantrix’). This shows intentional customization for a female religious community, whereas many other manuscripts often transmit the masculine forms even though they were used by women.
Alison Altstatt, “Re-membering the Wilton Processional,” Notes 72 (2016): 690-732.
David T. Gura, A Descriptive Catalogue of the Medieval and Renaissance Manuscripts of the University of Notre Dame and Saint Mary’s College (Notre Dame, IN: University of Notre Dame Press, 2016), pp. 480-482.
Scott Gwara, Otto Ege’s Manuscripts (Cayce, SC: De Brailes, 2013).
This work is licensed under a Creative Commons Attribution 4.0 International License.
by David T. Gura, Curator, Ancient and Medieval Manuscripts
Frag. I. 36 is a single leaf from a type of devotional manuscript known as a Psalter-Hours. As its name implies, the book contained a Psalter as well as the Hours of the Virgin accompanied by other texts. The Psalter-Hours grew in popularity among the laity in the mid to late thirteenth century, whereas the few earlier examples were used by monastics. The Book of Hours became far more common in later centuries for the laity and eventually displaced the Psalter-Hours, though not completely.
This particular leaf contains a portion of the Office for the Dead, which the living would pray to ease the departed’s time in Purgatory. The end of Job 10.20 is followed by a responsory and a versicle. The text on the verso breaks off at Psalm 22.2.
The decorative borders are typical of Flemish painting during the thirteenth century. The initials are inhabited by grotesques and a playful illustration of a dog chasing a hare occupies the lower margin of the verso.
This fragment is fully described in David T. Gura, A Descriptive Catalogue of the Medieval and Renaissance Manuscripts of the University of Notre Dame and Saint Mary’s College (Notre Dame, IN: University of Notre Dame Press, 2016), pp. 452-53. Expected publication: November 2016.
This work is licensed under a Creative Commons Attribution 4.0 International License.
by Julia Schneider, Medieval Studies Librarian
The Bamberg Apocalypse facsimile is an original-format copy of a manuscript commissioned by Otto III (980-1002 AD). After his untimely death, the manuscript was left unfinished in the scriptorium of the Benedictine Abbey of Reichenau in Southern Germany. His successor, Henry II (973-1024 AD) ordered it finished. Thus, the manuscript dates to 1000-1020.
Containing 106 leaves in total, the first fifty-seven leaves of the Bamberg Apocalypse (Bamberg, Staatsbibliothek, Msc. Bibl. 140) contain the text and images of the Apocalypse of St. John from the Bible (a.k.a., Revelation). The remaining leaves of the manuscript include gospel pericopes (extracted readings) for specific feasts. There are a hundred decorated initials throughout the manuscript along with fifty-seven images, or miniatures, forty-nine of which provide striking visual interpretations of the prophecies contained in the Apocalypse concerning the end of the world and the final judgment, all with significant gold decoration.
The image shown above, described in the facing text, depicts Apocalypse 12:1-5. The woman, who has brought forth a man child, is clothed with the sun and has the moon under her feet. The great dragon with its seven heads and ten horns looks on in the foreground. Though the text describes a red dragon, the image features a multi-colored dragon—red, gold, and purple. Standing in the background is the Church that houses the Ark of the Covenant.
There were many ornate apocalypses and apocalypse commentaries produced during the Middle Ages, and, while we do not own the manuscripts, Hesburgh Libraries’ Rare Books and Special Collections houses facsimiles of several in addition to this recently acquired version. Be sure to search “apocalypse” in our database of facsimiles for more information on these fascinating, illustrated manuscript facsimiles.
Recently acquired is volume three of Friedrich Sylburg’s authoritative Greek edition of Aristotle’s works. Printed in 1584 in Frankfurt by Andreas Wechel, this volume contains Physikēs akroaseōs biblia 8, Peri ouranou 4, Peri geneseōs kai phthoras 2, Meteōrologikōn 4, Peri kosmou 1, and Peri phychē 3.
The volume is bound in contemporary, blind-stamped pig skin over boards. On the front is a central medallion with the bust of Ludwig the Pious, surrounded by a knotted foliate pattern and border with medallions of noted humanists including Erasmus, Martin [Luther], John [of Saxony], and Philip [Melanchthon].
Dave Gura
joined Rare Books and Special Collections in August 2010 as Curator of Ancient and Medieval Manuscripts. Trained in Greek and Latin with particular interests in textual criticism, Latin paleography, and manuscript studies, Dave earned his B.A., M.A., and Ph.D. from The Ohio State University. His doctoral research examined the transmission of the Roman poet Ovid in the Middle Ages and culminated in his dissertation, “A Critical Edition and Study of Arnulf of Orléans’s Philological Commentary to Ovid’s Metamorphoses,” under the supervision of Professor Frank T. Coulson.
Since coming to Notre Dame, Dave has been engaged in numerous projects that have brought attention to the library’s Medieval manuscript collection. He co-curated an exhibit with his colleague, David Sullivan, titled Readers Writing Books: Annotation in Context, 1200-1600 in Spring 2012 that featured medieval annotations in printed texts. Then in Spring 2013, Dave curated his first full exhibit, Hour by Hour: Reconstructing a Medieval Breton Prayerbook, and a version of this was put on display at the Snite Museum at Notre Dame for the Medieval Academy of America annual meeting in Spring 2015. This exhibit featured a fifteenth-century Book of Hours from Brittany, France that had been cut apart so that individual leaves could be sold. In curating this exhibit, Dave aimed to reconstruct the entire manuscript, searching for the various leaves that had been sold, and to inform viewers about the practice of book breaking.
Dave’s current exhibit features papal manuscripts, books, and other materials related to the Vatican. Vestigia Vaticana: An exhibition of papal manuscripts, books, and more in conjunction with the conference “The Promise of the Vatican Library” at the University of Notre Dame opened May 4, 2016, to coincide with the conference.
In addition to highlighting the collection through exhibits, Dave uses the medieval manuscript collection to teach a variety of classes that range from individual tutorials on Western codicology to graduate courses on Latin paleography. Students get hands-on experience analyzing these manuscripts. They learn basic aspects of Western codicology—the study of books as physical objects—including how to read different styles of Latin handwriting, identify bindings, and estimate the period in which the text was written.
Both his classes and exhibits reflect how Dave views his role as curator. He works with manuscripts in the RBSC collections, researching their provenance and content and using them to teach students, faculty, and the public. One of his main goals is to help undergraduates and graduate students develop the skills they need to conduct their own research with these types of materials.
A consummate scholar, Dave has an active research agenda. He recently completed his book entitled A Descriptive Catalogue of the Medieval and Renaissance Manuscripts of the University of Notre Dame and Saint Mary’s College, which is forthcoming from the University of Notre Dame Press. Having finished installing his exhibit, he plans to resume research on a newly acquired fragment that is an unknown witness to a 13th-century French poem to Charlemagne’s mother.
From the hours he spends examining 13th-century papal bulls to evaluate their legitimacy to his dream of acquiring a perfectly glossed, complete, 13th-century copy of Ovid’s Metamorphoses, Dave’s passion for what he does is quite apparent to all of us in Special Collections. To keep up with his research on ND’s medieval collections, follow him on Twitter.
by Sue Donovan, Rare Books Conservator
The conservation lab, a unit within Hesburgh Libraries Preservation, has been part of a collaborative effort to determine if a book owned by the University since 1916 was bound in human skin. The book, a volume of the works of Giovanni Pico della Mirandola, a 15th-century humanist writer, contains newspaper clippings and handwritten affidavits attesting to the book’s past. These documents purport that the book was owned by Christopher Columbus and was bound in the skin of a Moorish chieftain, which had been obtained after the conversion of the Muslim population of Granada to Catholicism by the zealous Cardinal Cisneros in 1500. After contradictions were found in the provenance records, the conservation lab engaged in identifying the nature of the skin used for the binding.
In January of 2015 two samples were taken—one from the purported human skin binding and one as a control from a book with a similar binding and of the same time period and country of production as the Pico volume. Finding an area that was relatively untouched was important so that there would be no contamination from proteins and grime from centuries of handling and consultation. Accordingly, small samples were taken from underneath the paper pastedowns of each book, and they were sent to the New York City Office of the Chief Medical Examiner (OCME), where they were analyzed through protein mass spectrometry. Proteins are more stable than DNA, and because of the unique patterns and mutations that exist across species, they can be used to determine whether a binding has been made with pig, sheep, calfskin, or human skin.
In the meantime, Conservator Liz Dube and I took the volume to the photo macroscopy lab on campus to see if we could determine any information about the origin of the skin through the pore and follicle patterns, but we left just as perplexed—perhaps even more so!—than when we arrived.
Based upon in-house tests, it was uncertain whether the Pico book was bound in human skin. We turned next to our outside collaborators for their expertise. To find out what they uncovered, read John Nagy’s article, “The Truth Uncovered,” in the Spring 2016 issue of Notre Dame Magazine.
Thanks to George Rugg for his research on the provenance of the Pico volume, Donald Siegle of the NYC OCME for his correspondence regarding protein mass spectrometry, and John Nagy for his research into the personalities behind this book’s ownership and for bringing the information together in his article.
This work is licensed under a Creative Commons Attribution 4.0 International License.
