Upcoming Events: December 2023

Please join us for the following public events and exhibits being hosted in Rare Books and Special Collections:

Thursday, December 7 at 5:00pm | Italian Research Seminar: “Desire, Anxiety, Shame: Transatlantic (Re)Mediations and ‘Italian Culture'” by Loredana Polezzi (Stony Brook University).


The exhibition Making and Unmaking Emancipation in Cuba and the United States is now open and will run through the fall semester.

Tours of the exhibit may also be arranged for classes and other groups by contacting Rachel Bohlmann at (574) 631-1575 or Rachel.Bohlmann.2@nd.edu.


The December spotlight exhibits are Football and Community at Historically Black Colleges and Universities (August – December 2023) and TBD (December 2023 – November 2024).

Rare Books and Special Collections will be closed for Notre Dame’s Christmas and New Year’s Break
(December 22, 2023, through January 1, 2024).

We otherwise remain open for our regular hours during Reading Days and Exams, and welcome those looking for a quiet place to study.

Upcoming Events: November 2023

Please join us for the following public events and exhibits being hosted in Rare Books and Special Collections:

Thursday, November 2 at 5:00pm | Italian Research Seminar: “The Dilemmas of Friendship in Dante’s Italy” by Elizabeth Coggeshall (Florida State).

Thursday, November 9 at 5:00pm | Book Presentation: La vita dell’altro. Svevo, Joyce: Un’amicizia geniale by Enrico Terrinoni (Affiliate of the Center for Italian Studies). Terrinoni will be joined by Sara Boezio, Charles Leavitt, and Clíona Ní Ríordáin for a roundtable discussion of his book. This event is co-sponsored by the Center for Italian Studies and the Keough-Naughton Institute for Irish Studies.

Thursday, November 30 at 4:30pm | Making and Unmaking Emancipation in Cuba and the United States: A Panel Discussion.

A tour of Hesburgh Libraries’ Fall 2023 exhibition, Making and Unmaking Emancipation in Cuba and the United States, precedes the panel discussion (4:30 – 5:00pm). A reception will follow the panel discussion, in the Hesburgh Libraries Scholar’s Lounge.

Free and open to the public; no tickets required.


The exhibition Making and Unmaking Emancipation in Cuba and the United States is now open and will run through the fall semester.

A curator-led tour, open to the public, will be held noon–1:00pm on the following upcoming Friday: November 17. Tours of the exhibit may also be arranged for classes and other groups by contacting Rachel Bohlmann at (574) 631-1575 or Rachel.Bohlmann.2@nd.edu.


The November spotlight exhibits are Football and Community at Historically Black Colleges and Universities (August – December 2023) and Path to Sainthood: Brother Columba O’Neill (October – November 2023).

RBSC will be closed during the University of Notre Dame’s Thanksgiving Break, November 23 – 24.

National Hispanic Heritage Month 2023

We join the Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution, and United States Holocaust Memorial Museum in celebrating National Hispanic Heritage Month.

An Hispanic Superhero in Southwest Texas

by Erika Hosselkus, Curator, Latin American Collections

This year we share two issues of the comic book, El Gato Negro (The Black Cat), created by American artist Richard Dominguez. The popular series debuted in 1993 and narrates the adventures the Hispanic superhero, El Gato Negro, a vigilante crime fighter in Southwest Texas. Special Collections holds single copies of issues 3 and 4. 

Packed with action and defined by dynamic imagery, this graphic title fits solidly within the comic book genre. It also takes on current events, issues in Mexican, Mexican American, and American history, and popular culture in a whole variety of ways. 

Francisco Guerrero, the man behind the El Gato Negro mask, is a social worker in Southwest Texas whose friend, Mario, a border patrol officer, was murdered by drug traffickers. Guerrero takes on the El Gato Negro identity at night to fight against drug-related violence, even while being targeted by local law enforcement. His name combines the first name of Francisco Madero, a hero of the Mexican Revolution, with “guerrero,” or “warrior.” Across its 4 issues, the comic book series references Hispanic soldiers who fought in the Korean War, the Zapatista movement in Mexico, and lucha libre (Mexican professional wrestling). As such, this title speaks to parts of the Mexican American experience in late twentieth-century America in fun and fascinating ways.

Enjoy this selection of images from the comic book and keep an eye out for a possible television adaptation of El Gato Negro in coming months!     

Detail from Issue No. 3

Previous Hispanic Heritage Month Blog Posts:

Upcoming Events: October 2023

Please join us for the following public events and exhibits being hosted in Rare Books and Special Collections:

Thursday, October 5 at 5:00pm | Italian Research Seminar: “The Archival Turn and Network Approach: Examining Evolving Translation Practices and Discourses in the British Publishing Firm Complex, 1950s-1980s” by Daniela La Penna (University of Reading, UK).

Thursday, October 24 at 5:00pm | McBrien Special Collections Lecture Series: “Chief O’Neill in Ten Tunes” by Dr. Seán Doherty (Dublin City University).

Captain Francis O’Neill’s collection 1001 Gems: The Dance Music of Ireland (1907) is so important to the world of Irish traditional music that it’s sometimes called the Bible or simply, ‘The Book’. Starting as a pandemic project, the Irish composer and musicologist Seán Doherty analyzed all 1001 tunes in this influential collection. In this lecture and performance, Seán will discuss the music along with O’Neill’s biography and will play tunes linked to key moments in Chief O’Neill’s life.

Captain O’Neill donated his personal library to the University of Notre Dame, where it is held at the Hesburgh Library. Dr. Doherty’s research visit is supported by the Keough-Naughton Library Research Award in Irish Studies.


The exhibition Making and Unmaking Emancipation in Cuba and the United States is now open and will run through the fall semester.

Curator-led tours, open to the public, will be held noon–1:00pm on the following upcoming Fridays: October 13 and 27 [tour on 10/27 cancelled], and November 17.

Tours of the exhibit may also be arranged for classes and other groups by contacting Rachel Bohlmann at (574) 631-1575 or Rachel.Bohlmann.2@nd.edu.


The October spotlight exhibits are Football and Community at Historically Black Colleges and Universities (August – December 2023) and Path to Sainthood: Brother Columba O’Neill (October – November 2023).

RBSC will be open regular hours (9:30am – 4:30pm) during the University of Notre Dame’s Fall Break, October 16 – 20.

Making and Unmaking Emancipation in Cuba and the United States — RBSC’s Fall Exhibition is open!

Rare Books and Special Collections’ fall exhibition, Making and Unmaking Emancipation in Cuba and the United States, is open and will run through December 15th. 

This exhibition explores the fraught, circuitous and unfinished course of emancipation over the nineteenth century in Cuba and the United States. People — enslaved individuals and outside observers, survivors and resistors, and activists and conspirators — made and unmade emancipation, a process that remains unfinished and unrealized. 

Materials from Rare Books and Special Collections’ Latin American and U.S. collections are paired together to reflect on the history of enslavement and freedom beyond national borders. The show features books, manuscripts, maps, and prints, illustrating the array of formats held in RBSC and how they each shed light on historical experience. 

Making and Unmaking Emancipation in Cuba and the United States is curated by Rachel Bohlmann, Curator of North Americana and American History Librarian and Erika Hosselkus, Curator of Latin American Studies and Iberian Studies, and Associate University Librarian for Scholarly Resources and Services. 

Curator-led tours will be offered at noon on September 22, October 13 and 27 [tour on 10/27 cancelled], and November 17, 2023. They are free and no reservations are required. Exhibition tours may also be arranged for classes and other groups by contacting Rachel Bohlmann at (574) 631-1575 or rbohlman@nd.edu.

Please mark your calendars and join us on Thursday, November 30th at 4:30 pm in 102 Hesburgh Library for a panel program that delves more deeply into questions about enslavement and emancipation raised in the exhibition. The program also speaks to the challenges and opportunities in connecting broad audiences to new scholarly findings in the study of transatlantic slavery. A curators’ tour will precede the program; a reception will follow. 

This exhibition and related programming are generously supported by the Florence and Richard C. McBrien and Richard C. McBrien, Jr. Special Collections Librarian fund.

National Hispanic Heritage Month 2022

We join the Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution, and United States Holocaust Memorial Museum in celebrating National Hispanic Heritage Month.

United Farm Workers

by Erika Hosselkus, Curator, Latin American Collections

The United Farm Workers, an organization with deep ties to the Mexican American community, came into existence in 1965, under the leadership of labor leader Cesar Chavez. It merged two existing groups of farm workers, one primarily Mexican and one primarily Filipino. Under Cesar Chavez’s leadership, United Farm Workers became a highly influential, multi-racial labor movement. It orchestrated the most successful consumer boycott in American history, against California grape producers, between 1965 and 1970. By allying with national and local unions and building boycott houses in 10 major cities, the UFW effectively shut down the U.S. market for grapes in protest over treatment of farmworkers. In July of 1970, after a final, failed attempt to offload rotting grapes in Europe, twenty-six grape growers capitulated and signed collective bargaining agreements with the UFW, a major victory for the country’s farm workers.

This post highlights some of Rare Books and Special Collections’ ephemeral material related to the history of the United Farm Workers organization, a beacon of Chicano strength and power.

Andrew Zermeño, a graphic artist who created a number of political cartoons for United Farm Workers, produced this large bilingual poster in 1968. It connects the president-elect, Richard Nixon, to the abusive practices of California grape growers and warns that if “La Raza,” or the Mexican American population, doesn’t stop Nixon, he will stomp, or crush, them.

Portrayed in a grotesque fashion, Nixon waves his characteristic “V” for victory sign and greedily devours grapes. A grape grower is literally in Nixon’s pocket and farmworkers are crushed under his stomping feet. Small signs in Spanish and English refer to the boycott. A man representing La Raza lies inert in a pool of grape juice at the bottom of the poster. 

In 1969, the Scholastic, the University of Notre Dame’s student magazine, recognized the grape boycott. Its editors published the striking emblem of the Delano strike on the cover of the November 7 issue. Inside, the first of two articles on the farmworkers’ actions, authored by Steve Novak, describes the formation of the UFW and the history of the grape boycott. Novak observes that, “the Delano strike has done much for the Mexican-American people of the United States,” making them more visible, uniting them, and bringing their struggles to light. 

This final item is a modest poster promoting a United Farm Workers benefit held in Madison, Wisconsin, at Freedom House, a small venue. Likely also dating to the era of the grape boycott, the poster features the strike emblem and a group of three protestors, one with arm raised and one wearing a farm worker’s hat.         

Together, these items reflect the national impact of the Delano grape strike. It spawned protest posters by Mexican American artists like Zermeño, merited a place on the cover of university student magazine in South Bend, Indiana, and prompted organization of a benefit in Madison, Wisconsin. The impact of this event was widespread and impressive, and it is an important part of the legacy of the U.S.’s Mexican American population. 

Previous Hispanic Heritage Month Blog Posts:

Navigating Ideas of “Progress” in Puerto Rico’s Prensa Literaria

By Joyce Rivera González, Ph.D. Candidate, Department of Anthropology

Although Puerto Rico’s current two-party system might seem familiar to those interested in the American political landscape, Puerto Rican political parties are not necessarily defined by fiscal and/or social liberalism or conservatism, but instead by their views on the future political status of the archipelago. The two main political parties are the New Progressive Party (PNP), which seeks Puerto Rico’s full annexation into the Union as its 51st state, and the Popular Democratic Party (PPD), a party which designed and implemented the current political system of the Estado Libre Asociado (loosely translated as “Commonwealth,” but literally translated as “Free Associated State”). 

Rare Books and Special Collections’ Puerto Rican holdings include 27 issues of the periodical Prensa Literaria: Revista de Cultura. Dating from 1963 to 1966, this magazine highlights key debates and tensions in the development of Puerto Rican politics and identity following the new Constitución del Estado Libre Asociado de Puerto Rico, ratified in 1952.

WHO ARE WE? WHERE ARE WE GOING? 

Prensa Literaria was edited by major literary and political figures in Puerto Rico, many of whom were affiliated with the PPD. 

The PPD was a pivotal player in the postwar transformation of Puerto Rico. The party’s leader, Luis Muñoz Marín, was dubbed the architect of a new Puerto Rico and became the first democratically-elected governor of the archipelago in 1948, a role he held for 16 years. His political magnum opus was Operación Manos a la Obra (Operation Bootstrap), a massive industrialization political programme that began in 1947 and would transform the Puerto Rican economy, society, and political landscape in the years to come. For the average working-class poor, weekly wages more than doubled, life expectancy rose from 46 to 69 years, and basic living standards and infrastructure would vastly improve for all Puerto Ricans between 1953 and 1963 (see Ayala & Bernabe, 2007). Yet many of the PPD’s projects also depended on manufacturing incentives for US-based corporations, which dramatically reshaped the economy of the territory and broader Caribbean, detrimentally limiting economic and political self-sufficiency to the region. 

The whirlwind of change and industrialization that characterized the 1950s on the archipelago created what many scholars have identified as a collective existential crisis of sorts. This is reflected in an editorial by Ernesto Juan Fonfrías that appears in the September 1965 issue of Prensa Literaria, entitled, Who/what are we? Where are we headed? Fonfrías, a scholar, writer, and one of the founding members of the PPD, muses,

Many aspects of Puerto Rican life have not yet acclimated to the momentum of progress that has come to provide its benefits, almost all of a sudden but in times of crisis, because it met an unprepared average citizen, orphaned from moral, educational, and religious values, which are necessary to any civilized man’s wellbeing […] The result of economic progress has impaired the individual’s moral capacity to be and feel. 

Muchos renglones de la vida puertorriqueña no se han atemperado al impulso de progreso que vino a regar sus parabienes, casi súbitamente pero en momentos de apuros, porque encontró al ciudadano promedio impreparado [sic], huérfano de muchos de los valores morales, educativos, y religiosos que son necesarios en el haber de todo hombre civilizado […] El producto del progreso económico ha dañado la capacidad moral del individuo para ese alto estar y sentir. 

THE JÍBARO IS GONE, AND THE LAND IS UP FOR SALE 

In his front-page editorial “El jíbaro se acaba y la tierra se vende” (“The jíbaro [rural peasant] is gone and the land is up for sale”) in the May 1966 issue of Prensa Literaria, Fonfrías further examines Puerto Rican identity during an era of change. 

Perhaps the jíbaro is disappearing from the countryside, but his mark on history will remain, his criollo lifestyle, his cultural heritage and his milestone in civilization, which shall never be forgotten […] Who knows? Maybe the more civilized we become, the more jíbaro we become in our love for the land! […] Progress is good and so is the jíbaro

Tal vez el jíbaro desaparezca de la ruralía, pero quedará su quehacer histórico, su criollo vivir, su acervo de cultura y su hito de civilización que no se olvidarán […] Quién sabe si mientras más civilizados, seguimos siendo más jībaros en el amor a la tierra!  […] El progreso es bueno y el jíbaro lo es también. 

Fonfrías takes on the very ideal of cultural nationalism—the jíbaro—in this passage. Through his seemingly benign, yet arguably patronizing discussion, he approaches the quandary (paradox, for some) that stood at the very core of the PPD ideology: ¿y no podrá haber progreso y jíbaro también? (“could there not be both progress and jíbaros, as well?”)

As in the previous issue, we see Fonfrías struggling to reconcile economic changes (“progress”) and industrialization with social and cultural realities and ideals. These debates intersected with conversations regarding the archipelago’s political status. In its early days, even under Muñoz Marín, the PPD supported independence, but this stance slowly and quietly eroded. Prensa Literaria  best captures the centrist positioning of the political status quo that emerged as a result of the PPD’s political evolution, still in effect to this day.

REFERENCIAS 

Agrait Betancourt, Luis. “La idea independentista de Luis Muñoz Marín (1913-1931).” In Luis Muñoz Marín: ensayos del centenario. Edited by Fernando Picó, 1-15. San Juan: Fundación Luis Muñoz Marín, 1999. 

Ayala, Cesar y Rafael Bernabe. Puerto Rico in the American Century: A History since 1898. Chapel Hill: The University of North Carolina Press, 2007. 

Cortés Zavala, María Teresa y María Magdalena Flores Padilla. “La Revista Puertorriqueña: el periodismo cultural y sus redes hispanoamericanas.” Revista de Indias 75, no. 263 (2015): 149-76. 

Díaz Quiñones, Arcadio. El arte de bregar: ensayos. San Juan: Ediciones Callejón, 2000. 

Duprey Salgado, Néstor R. Independentista popular: las causas de Vicente Géigel Polanco. San Juan: Crónicas Publicaciones, 2005. 

Grosfoguel, Ramón, Frances Negrón-Muntaner, and Chloé S. Georas. “Beyond Nationalist and Colonialist Discourses: The Jaiba Politics of the Puerto Rican Ethno-Nation.” In Puerto Rican Jam: Rethinking Colonialism and Nationalism, pp. 1-38. Edited by Frances Negrón-Muntaner & Ramón Grosfoguel. Minneapolis & London: University of Minnesota Press, 1997. 

Pantojas-García, Emilio. “Puerto Rican Populism Revisited: the PPD during the 1940s.” Journal of Latin American Studies 21, no. 3 (1989): 521-557. 

Serra Collazo, Soraya. “Explorando la Operación Serenidad.” In Explorando la Operación Serenidad, pp. 7-10. Edited by Soraya Serra Collazo. San Juan: Fundación Luis Muñoz Marín, 2011. 

Representing Gender and Crisis in Contemporary, Independent Puerto Rican Art

By Joyce Rivera González, Ph.D. Candidate, Department of Anthropology

It reeks to always walk with tense shoulders, shoved upwards
A knife hidden under my tongue
Rear wheel mirrors

— Karla Cristina
Sobre el hombre y otros sistemas de colapso
(La Impresora, 2020)

In this blog post, we showcase a collection of zines, chapbooks, and posters published by the independent, women-led Puerto Rican press La Impresora (“the printer,” in Spanish).  This collection is one of the most recent acquisitions to augment Rare Books and Special Collections’ holdings of Hispanic Caribbean literature.

La Impresora is an experimental workshop headquartered in northwestern Puerto Rico. It is a small-scale risograph press, which combines the aesthetic and uniqueness of stencil and screen-printing with the expediency and convenience of digital copiers. Since the inception of risograph technology in 1940s Japan, this technology has allowed artists around the world to conveniently and inexpensively reproduce and disseminate their creations. In addition, La Impresora seeks to be more than just a printing press: as part of its vision, creators and artists are actively involved in the reproduction of their art in what the press’ founders call a book-making school, “a space to learn and share knowledge that is not formally taught in Puerto Rico, which is usually mediated or limited by the supply and demand of the publishing market.” 

The selection currently held by Rare Books and Special Collections is composed of 62 items, a polyphonic kaleidoscope of form and lived experience. Much of this work captures—textually and visually—the lingering stasis that haunts a generation of Puerto Ricans. To differing degrees, the archipelago’s youth have experienced systems of limbo, collapse, and crisis. These predicaments arise from socio-natural disasters (and postponed recoveries), neocolonialism, corrupt and impotent local government, and crippling (largely illegal) public debt. The pieces created by this collective comment on and represent both the everyday and large-scale manifestations of the Puerto Rican crisis. 

Selected chapbooks and zines from the La Impresora collection.

Authors include (from left to right) the La Práctica collective, Agnes Sastre-Rivera, Kelly Díaz, Karla Cristina, and Nicole Cecilia Delgado.

In addition to the pamphlet-sized zines and chapbooks, the collection includes a limited run of eight posters (11 x 17″) published by the collective, the majority of which were the result of a collaboration between the press and female Puerto Rican artists between 2019 and 2021. 

Some of the posters are the result of historical processes in the history of gender rights and relations in Puerto Rico. In “HISTÉRICA,” illustrator Adriana García centers the gendered attribute of “hysterical” in a minimally-illustrated piece. Written in red letters across a drawing grid, she embraces the gendered epithet and proclaims, in smaller, black font, to hysterically await a moment in which women “can live peacefully.” In slightly larger uppercase letters, she echoes contemporary demands for gender-perspective school curricula, an ongoing debate since at least 2008, split along partisan lines in the archipelago. 

Part of the 2019 art exhibition “Oda a nuestra sangre” (trans. “ode to our blood”) held in San Juan, Puerto Rico, Lorraine Rodríguez’s print hopes to challenge societal taboos surrounding menstruation. In her piece, Rodríguez centers a minimally drawn menstrual cup, surrounded by blooming dandelions, a moon, and stars. In this landscape, menstruation is as natural as the blooms and celestial bodies that surround it. Moreover, the print seeks to desexualize and normalize female anatomy.  

Print of Lorraine Rodríguez’s unnamed piece, from the “Oda a nuestra sangre” exhibition held from March 7-April 2, 2019 in Pública, San Juan, Puerto Rico.

With the exception of Rodríguez’s piece (printed in 2019), the collection posters highlighted in this post were produced and distributed by La Impresora in 2021. This is far from a coincidence, as the year 2021 saw a record-breaking number of femicides and incidents of gender-based violence in Puerto Rico, averaging one a week. The American Civil Liberties Union (ACLU) reports that Puerto Rico has the highest per capita rate of femicides against women over 14 years of age. These statistics include high-profile cases such as the murder of Keishla Rodríguez by rising boxer Felix Verdejo. In a way, many of the artworks in this collection emerge from the 2021 protests that demanded the enactment of a state of emergency by Governor Pedro Pierluisi in response to gender-based violence. Initially set to expire in June 2022, this state of emergency was recently extended: to this date, 24 women have been murdered in Puerto Rico, three times the number of 2021.  

Echoing these demands, photographer Nina Méndez Martí highlights the black-and-white photograph of a woman’s torso. Hands in the air, the words “ESTADO DE EMERGENCIA” (trans. “State of emergency”) are emblazoned across her chest and abdomen in bold, black, uppercase letters. 

Lastly, Yvonne Santiago’s “Seguimos luchando,” depicts a woman drawn in purple lines, her right fist raised in the air. The color purple has a long and important history in feminist activism, from its association to women’s suffrage to Alice Walker’s famous analogy, “womanism is to feminism as purple is to lavender.” The woman depicted by Santiago has two tattoos: a pot (cacerola) with a cooking spoon on her tricep and a machete on her forearm. Both the cacerola and the machete are important symbols of resistance, especially in Puerto Rico. 

The pot refers to the cacerolazo, a protest tradition which consists of banging pots cacophonously as a way of amplifying anger and dissatisfaction amid protests. In Puerto Rico, cacerolazos became a popular protest form during the Verano del 2019 protests, which called for the resignation of former governor Ricardo Rosselló. 

The machete symbolizes pro-independence struggle and political nationalism on the island, most commonly associated with 20th-century armed pro-independence militancy, primarily with the Boricua Popular Army, known as Los Macheteros (trans. “Machete wielders”), and the Armed Forces of National Liberation (FALN). However, the machete, as a political symbol, dates to the original Revolutionary Anthem of Puerto Rico, written in 1868 by Lola Rodríguez de Tió. The hymn’s lyrics were deemed too controversial and revolutionary and were subsequently changed for a less political version in 1902. 

Nosotros queremos la libertad
Y nuestros machetes nos la dará

We want Freedom
And freedom, our machetes will grant us

Yvonne Santiago’s piece chants its own hymn of subversion and defiance, lest we forget. 

For the women in my life
For the ones I have lost
For the ones to come
We will keep fighting


Additional Resources

Spanish

Adriana Díaz Tirado & Alejandra Lara Infante, “Ni una más: las familias de las víctimas de feminicidios reclaman reparación y justicia,” Todas, November 22, 2021. URL: https://www.todaspr.com/ni-una-mas-las-familias-de-las-victimas-de-feminicidios-reclaman-reparacion-y-justicia/ (accessed Jun 23, 2022). 

Cristina del Mar Quiles, “Sin fiscalización los programas de desvío para agresores por Ley 54,” Centro de Periodismo Investigativo, Jul 15, 2021. URL: https://periodismoinvestigativo.com/2021/07/fiscalizacion-programas-desvio-agresores-ley-54/ (accessed Jun 24, 2022). 

Elithet Silva-Martinez & Jenice Vazquez Pagán, “El abuso económico y la violencia de género en las relaciones de pareja en el contexto puertorriqueño,” Prospectiva, 28 (2019): https://doi.org/10.25100/prts.v0i28.7264 

María de los Milagros Colón Cruz, “Más agresores asesinan a sus parejas con un arma de fuego que mediante otras formas letales,” Centro de Periodismo Investigativo, Jun 9, 2022. URL: https://periodismoinvestigativo.com/2022/06/mas-agresores-asesinan-a-sus-parejas-con-un-arma-de-fuego-que-mediante-otras-formas-letales/ (accessed Jun 24, 2022). 

Observatorio de Equidad de Género en Puerto Rico, “Feminicidios,” OEGPR website, May 12, 2022. URL: https://observatoriopr.org/feminicidios (accessed Jun 24, 2022). 

Patricia Velez & Alvin Báez, “El dolor de los que se quedan: El calvario silencioso de los feminicidios en Puerto Rico,” Univisión Noticias, Jun 16, 2021. URL: https://www.univision.com/especiales/noticias/2021/feminicidios-violencia-genero-puerto-rico-calvario-silencioso/index.html (accessed Jun 23, 2022). 

Redacción BBC, “Feminicidio en Puerto Rico: 4 claves para entender qué llevó a la isla a declarar un estado de emergencia por violencia de género,” BBC News Mundo, Jan 27, 2021. URL: https://www.bbc.com/mundo/noticias-america-latina-55820829 (accessed Jun 23, 2022). 

English

ACLU, “Failure to Police Crimes of Domestic Violence and Sexual Assault in Puerto Rico,” ACLU website, n.d. URL: https://www.aclu.org/other/failure-police-crimes-domestic-violence-and-sexual-assault-puerto-rico (accessed Jun 23, 2022). 

Aileen Brown, “Dozens of murdered women are missing from Puerto Rican police records, new report finds,” The Intercept, Nov 16, 2019. URL: https://theintercept.com/2019/11/16/puerto-rico-murders-femicide-police/ (accessed Jun 24, 2022).

Brittany Valentine, “Puerto Rico courts face down the greater issue of gender violence on the island,” Al Día, Aug 16, 2021. URL: https://aldianews.com/politics/policy/femicides-puerto-rico-0 (accessed Jun 24, 2022). 

Carli Pierson, “She just wanted to be safe. Her femicide started a movement in Puerto Rico,” USA Today, Mar 13, 2021. URL: https://www.usatoday.com/in-depth/opinion/2022/03/13/angie-noemi-gonzalez-santos-puerto-rico-usa-today-women-of-the-year/6795005001/ (accessed Jun 24, 2022). 

Cristina Corujo & Penélope López, “Puerto Rican families devastated by gender-based killings remain concerned about government’s approach to crisis,” ABC News, May 26, 2021. URL: https://abcnews.go.com/US/puerto-rican-families-devastated-gender-based-killings-remain/story?id=77739523 (accessed Jun 24, 2022). 

Cristina del Mar Quiles, “The children whose mothers were taken away by machismo,” Centro de Periodismo Investigativo, Dec 16, 2021. URL: https://bit.ly/3xNHd0Y (accessed Jun 24, 2022). 

Denise Oliver Velez, “The ‘other epidemic’ in Puerto Rico: Femicide and gendered violence,” Daily Kos, Jan 28, 2021. URL: https://www.dailykos.com/stories/2021/1/28/2012301/-The-other-epidemic-in-Puerto-Rico-is-femicide-and-gendered-violence (accessed Jun 24, 2022). 

Jhoni Jackson, “Hundreds Take to the Streets of Puerto Rico to Protest Two Femicides,” Remezcla, May 3, 2021. URL: https://remezcla.com/culture/hundreds-take-streets-puerto-rico-protest-two-femicides/ (accessed Jun 24, 2022). 

Lillian Perlmutter, “Deadly Violence Against Women in Puerto Rico is Surging During Lockdown,” VICE, Dec 8, 2020. URL: https://www.vice.com/en/article/qjpj5d/deadly-violence-against-women-in-puerto-rico-is-surging-during-lockdown (accessed Jun 24, 2022). 

Nicole Acevedo. “Puerto Rico’s new tipping point: Horrific femicides reignite fight against gender violence,” NBC News, May 16, 2021. URL: https://www.nbcnews.com/news/latino/puerto-rico-s-new-tipping-point-horrific-femicides-reignite-fight-n1267354 (accessed Jun 23, 2022). 

Raquel Reichard, “Feminicide in Puerto Rico: A History of Violence and Resistance,” Hip Latina, Nov 30, 2020. URL: https://hiplatina.com/femicide-puerto-rico-protest-violence/ (accessed Jun 23, 2022). 

National Hispanic Heritage Month 2021

We join the Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution, and United States Holocaust Memorial Museum in celebrating National Hispanic Heritage Month.

Migratory History from a Child’s Point of View

by Erika Hosselkus, Curator, Latin American Collections

In recognition of National Hispanic Heritage Month, we share this Migratory History of La Raza coloring book, printed in 1974 by El Renacimiento, a branch of the Lansing, Michigan publisher Renaissance Publications. Emerging from the city’s vibrant and active Chicano community, the coloring book narrates the history of the U.S. Chicano population in pictures and bilingual text, for Michigan’s Chicano youth. Michigan-based Chicano artist, David Torrez, produced both the history and the drawings included in the title, which is as much textbook and activist statement as coloring book. 

The coloring book’s activist stance and message are evident even from its cover. Printed on glossy cardstock, it features a Chicano boy, dressed in Southwestern clothing, smiling and waving to a young girl who stands on the other side of a river – most certainly the Rio Grande. The young girl is dressed in the traditional clothing and head covering of the Tehuana, a female cultural type associated with the Isthmus of Tehuantepec region of far southern Mexico. Through this image, Torrez links the U.S. Chicano population with residents of Mexico and extends Mexican cultural identity from the country’s border with Guatemala up into the United States – well beyond the country’s political boundaries. Two open and pleasant-looking bridges span the Rio Grand, connecting Mexican Americans and residents of Mexico and advocating friendship and camaraderie between them. 

The Montcalm County Intermediate School District, located in Stanton, Michigan, an agricultural area located north of Lansing and home to significant populations of migrant workers in the 1970s, contributed to the development of the coloring book as part of a migrant education project. The border and two small birds on the title page might appear entirely decorative, but they are an appropriation of symbols of Mexican – even indigenous Mexican – identity. They are Aztec eagles and they frame publication details, including a statement that the book was “Printed in AZTLAN” – the birthplace of the Aztecs. Like many Chicano initiatives of this era, Michigan’s activists found resonance in these Native references that seemed devoid of European influence or content. Through the eagles and references to Aztlan, they harkened back to an idealized indigenous past.   

Page 2 provides the children for whom this coloring book was created a brief, unbiased definition of “migrant child” in English and Spanish. It links the definition specifically to movement between school districts and to agricultural and food-processing industries, but not to race or ethnicity. The statement is a resource, or tool, to help migrant children consider and articulate identity as related to their mobile status.  

The inside of the coloring book recounts Chicano history by dedicating pages to each of the major indigenous groups of Mexico, depicting the events of the Spanish conquest of the Aztecs as well as highlights of modern Mexican history, and pointing to important issues of the day. 

A page entitled “Contribution of the Migrant Workers” argues that, since 1900, migrant farm workers and their labor served as the basis of the U.S. economic structure. “Vida del Migratorio” observes that, despite this contribution, migrant housing is often substandard. This issue received attention from the federal government at the time that the coloring book was issued, though improvements for laborers were often slow and uneven.   

Along with this source geared toward children, El Renacimiento produced a newspaper of the same name that focused on the Chicano Rights movement and was published in Lansing from the 1970s through 1990s. David Torrez and Edmundo Georgi, both contributors to this coloring book also work on the newspaper, El Renacimento, which can be consulted on microfilm here in the Hesburgh Libraries.

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Poetry, Art, and Plastic: The Imprints of Ediciones Arroyo

by Erika Hosselkus, Curator, Latin American Collections

Over the past two years, Rare Books and Special Collections has acquired a series of unique chapbooks produced by Ediciones Arroyo, a small and specialized press located in the town of Arroyo Leyes, Argentina. An exciting addition to our collections, each “book” is small and lightweight, bound in black recycled plastic, and features the work of a contemporary poet from Argentina or elsewhere in South America. 

Ediciones Arroyo is the brainchild of Alejandra Bosch, founder and owner of the press and a writer in her own right. A proponent of a thriving literary community and an advocate for recycling, Alejandra pursues these dual interests in the creation of her books. Each one includes between two and ten poems by a single poet. A short biography and whimsical illustrations, often by Julián Bosch, Alejandra’s son and collaborator, accompany the text. 

The book covers are aesthetically bold, each bearing the name of its poet in bright, colorful letters. The black plastic that once packaged milk – something that might otherwise be considered garbage – is cleaned, cut and sewn by Bosch, to create artistic editions of a roughly uniform size.  

Inside, readers find new, previously unpublished pieces, often by young, up-and-coming poets of diverse backgrounds. These imprints, coupled with literary festivals that Alejandra sponsors and organizes, offer support and a creative space for writers. 

RBSC’s collection of Ediciones Arroyo imprints currently includes more than 100 editions and is growing. We are proud to be the first North American institution to collect Ediciones Arroyo and to serve as a repository for the poetry of a dynamic group of South American writers. 

I recently asked Alejandra what it means to her to see her work, and the work of so many contemporary Argentine poets, here at Notre Dame. She expressed pride and also enthusiasm for the idea that young people here in the U.S., linguistically and culturally distant from Argentina, are now able to read these poems as they learn Spanish. “For me as a writer, it is fabulous, also, that these poets are in the university, when we trained by reading and translating the great North American poets. It is beautiful,” she said. Julián, a tattoo artist and poet as well as illustrator for Ediciones Arroyo, is also motivated by the idea that others are reading the poetry that he and others have worked so hard to create and disseminate. This contact with Notre Dame, “makes me want to forge ahead, beyond this pandemic year and all of the negative,” he states.   

Ediciones Arroyo began in 2016, with 9 poets. Today, the press’s catalog includes more than 80 poets, “and they’ve all traveled to Indiana!,” Alejandra notes. Alejandra and Julián have recently begun working on bilingual editions with a number of Brazilian authors. They both aspire to bring their work, and the contemporary poetry of South America, to other university libraries in the near future.