This year marks the centenary of the Easter Rising, the rebellion that led to the eventual establishment of an Irish Free State. The University of Notre Dame’s Keough-Naughton Institute is at the forefront of the impetus to re-examine the events of 1916, with Professor Bríona Nic Dhiarmada’s three-part documentary, 1916 The Irish Rebellion which will be shown on public television in Ireland, the U.S. and at screenings throughout the world.
Notre Dame will also be the center of Irish studies for five days this spring as host to ACIS (the American Conference for Irish Studies). Over a thousand visitors are expected at this conference.
In Hesburgh Libraries Rare Books and Special Collections, a special exhibit to mark this centenary is on display from February 12th until April 28th.
The exhibit draws from the Hesburgh Special Collections and includes books written by people involved in the events as well as contemporary accounts of the rebellion. Letters on display include one from Roger Casement. An extremely rare first edition of W. B. Yeats’s poem Easter, 1916 is part of the exhibit.
From the University Archives, a book recording the subscriptions of South Bend residents to an Irish government bond will be on display.
The exhibit is open to the public from 9 to 5, Monday through Friday.
In 1582, Pope Gregory XIII reformed the Julian calendar in order to bring the date for celebrating Easter closer in line with the date the early Church had celebrated it. He removed 10 days, skipping from October 4 to October 15, 1582, established February 29 as the official day to be added during a leap year, revised how leap years were determined, and also set January 1 as the first day of the year.
Although most Catholic countries adopted these reforms after they were enacted in 1582 by the papal bull Inter gravissimas, Protestant and Orthodox countries resisted. England and her colonies did not adopt the Gregorian calendar until almost two centuries later as this excerpt from the 1752 edition of Poor Richard Improved, an almanac published by Benjamin Franklin, explains.
by George Rugg, Curator, Americana
Thanksgiving Day was instrumental to the growth of American football. A season-ending game between the previous year’s top two college teams was first scheduled for Thanksgiving in 1876. In 1880 the contest was moved to New York, where it evolved from game to social event, inaugurating the city’s winter season.
By the time the 124-page “memento program” shown here was published, in 1893, the Thanksgiving game was attracting 40,000 people and earning the participating schools (in this case, Yale and Princeton) upwards of $10,000. It was also providing ample fodder for the dozens of New York dailies, whose exhaustive coverage brought college football to broad new constituencies. Many faculty and trustees had misgivings about all this attention, about the loss of old Thanksgiving traditions, and about students’ postgame celebrations in the city; these factors and others led to the abandonment of New York after 1897.
Football-shaped programs were published with some frequency in the late 19th and early 20th centuries. In the case of this 1893 Yale-Princeton Thanksgiving program, the rectos of each leaf contain athletic and school information of various kinds, while the versos contain decidedly upscale advertisements.
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