Welcome Back! Fall 2024 in Special Collections

Rare Books and Special Collections welcomes students, faculty, staff, researchers, and visitors back to campus for Fall ’24! We want to let you know about a variety of things to watch for in the coming semester.

Fall 2024 Exhibition: Notre Dame Football Kills Prejudice: Citizenship and Faith in 1924

“Notre Dame football is a new crusade:
it kills prejudice and stimulates faith.”
— Rev. John F. O’Hara, C.S.C., Prefect of Religion,
Religious Bulletin, November 17, 1924

In the fall of 1924, the University of Notre Dame found great success on the football field and confronted a dangerous and divisive political moment. The undefeated Fighting Irish football team, cemented forever in national memory by Grantland Rice’s legendary “Four Horsemen” column, beat the best opponents from all regions of the country and won the Rose Bowl to claim a consensus national championship. Off the field, Notre Dame battled a reactionary nativist political environment that, in its most extreme manifestation, birthed the second version of the Ku Klux Klan. Sympathizers of this “100% Americanism” movement celebrated white, male, Protestant citizenship and attacked other groups—including Catholics and immigrants—who challenged this restrictive understanding of American identity.

In the national spotlight, Notre Dame leaders unabashedly embraced their Catholic identity. They consciously leveraged the unprecedented visibility and acclaim of the football team to promote—within the very real political constraints of the era—a more inclusive and welcoming standard of citizenship. Attracting a broad and diverse fan base, the 1924 national champion Fighting Irish discredited nativist politics and helped stake the claim of Notre Dame—and Catholics and immigrants—to full citizenship and undisputed Americanness.

Curators will host exhibit open houses on select Friday afternoons before Notre Dame home football games, including on September 6, September 27, and October 11. The drop-in open houses will run from 3:00–4:30 and will feature brief remarks by the curators at 3:30.

Other curator-led tours open to the public will be announced soon. Tours of the exhibit may be arranged for classes and other groups by contacting Greg Bond at gbond2@nd.edu.

This exhibition is curated by Gregory Bond (Curator of the Joyce Sports Research Collection, Rare Books and Special Collections) and Elizabeth Hogan (Senior Archivist for Photographs and Graphic Materials, University Archives).

Stop in regularly to see our Collections Spotlights

Currently on Display: Making Books Count: Early Modern Books in the History of Mathematics

Discover how books shaped science and our understanding of nature. The history of mathematics guides our understanding of astronomy, as revealed in works by Galileo, Copernicus, and others. Through ancient texts tracing the evolution of mathematical thought, visitors can explore the dialogue between mathematics and nature.

The last public spotlight tour is scheduled for August 28 at 1:30 pm.

This dual case spotlight is curated by Caterina Agostini (Indiana University Bloomington, Department of History and Philosophy of Science and Medicine). She previously served as a Postdoctoral Research Associate with the Reilly Center for Science, Technology, and Values and the Navari Family Center for Digital Scholarship. She is Co-PI in the Harriot Papers project.

Opening Soon: September Spotlights

RBSC spotlight exhibits will switch over for the fall during September. Two new exhibits will feature recently acquired editions of books by Mary Wollstonecraft and two manuscript fragments of French poetry. Stay tuned for more information!

These and other exhibits within the Hesburgh Libraries are generously supported by the McBrien Special Collections Endowment.

All exhibits are free and open to the public during business hours.

Special Collections’ Classes & Workshops

Throughout the semester, curators will lead instructional sessions related to our holdings to undergraduate and graduate students from Notre Dame, Saint Mary’s College, and Holy Cross College. Curators may also be available to show special collections materials to visiting classes, from preschool through adults. If you would like to arrange a group visit and class with a curator, please contact Special Collections.

Events

These programs are free and open to the public.

Thursday, October 3 at 5:00pm | The Fall 2024 Italian Research Seminar and Lectures will begin with a lecture by Giovanna Corazza (Università Ca’ Foscari), “Dante’s Chorographies: From the Territory to the Comedy.”

Learn more about Special Collections and other Hesburgh Library events, as well as other events in Italian Studies.

Recent Acquisitions

Special Collections acquires new material throughout the year. Watch this blog for information about recent acquisitions.

Anticipated Closures

Rare Books and Special Collections is regularly open 9:30am to 4:30pm, Monday through Friday. The department will be closed for the following holidays and events:

September 2, for Labor Day (Monday)
September 13, for Rev. Robert A. Dowd, C.S.C., Presidential Inauguration Events (Friday, afternoon only)
November 28-29, for Thanksgiving (Thursday and Friday)

Our last day open before the campus closure for Christmas Celebration will be December 20 (the Friday of final exams week).

Hours and other information for all Hesburgh Library locations can be found on the Library Website.

A French Nun’s Chronicle of 16th Century Geneva

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired the true first edition of one of the earliest French historical works written by a woman, Jeanne de Jussie’s Le Levain du Calvinisme, ou commencement de l’heresie de Geneve (Chambery, [1611]).

Jeanne de Jussie (1503-1561) was a French-Swiss nun who recounts her experiences living in Switzerland during the early years of the Swiss Reformation in this extremely rare work. Having entered the Convent of the Poor Clares in Geneva in 1521, Jeanne was appointed secretary of the Convent in 1530 and was responsible for its correspondence. Around the year 1535, she began writing in manuscript form what is now known as her “Short Chronicle,” intended to pass on current events and observations to future nuns, and which provides the basis for the book published here; an English translation of the manuscript (The Short Chronicle: a Poor Clare’s Account of the Reformation of Geneva, edited and translated by Carrie F. Klaus) was published by the University of Chicago Press in 2006.

The year 1535 also proved to be an important year in Jeanne’s life for another reason: religious opponents broke into the Convent and the sisters were threatened for weeks before obtaining permission to leave Geneva peacefully, and then moving to Annecy, where they lived in the Monastery of the Holy Cross. This and many other contemporary events are described in this work, one of the few efforts to offer a detailed look into life in the city of Geneva during this tumultuous period. Jeanne’s narrative has continued to interest scholars not only for its contemporary description of key events, but also for its female perspective; the author is clear in noting that female Catholics were often subjected to more abuse concerning their beliefs than men.

This is the first of two issues published in 1611 (ours lacks the printing date, while the second issue includes it and is four pages longer); we have found no other North American holdings of this true first edition.

An Extremely Rare Work of St. Charles Borromeo

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired an extremely rare work, St. Charles Borromeo’s Decreta Edita, et Promulgata n Synodo Diocesana, Mediolanensi Quarta (Mediolani, 1575).

Borromeo (1538-1584) is well known as one of the administrative leaders of the Catholic Reformation. Following his appointment as archbishop of the diocese of Milan (Italy) in 1564, he worked tirelessly to implement in his archdiocese the decrees of the Council of Trent, which had concluded the year before the beginning of his episcopal tenure. His reforms largely centered on the revitalization of education for both clergy and laity. He convened a series of synods beginning in 1568, and by the time of his death in 1584 it appears that 11 such meetings were held. 

Apparently, not all of the synods’ decrees were published, and we have identified printed collections for only the first and fourth; the present work represents the work of the latter gathering, held in Milan in November 1574.

We have identified no other copies held by any other institution worldwide.

Upcoming Events: May 2024 and through the summer

Currently there are no events scheduled to be hosted this summer in Rare Books and Special Collections.

The exhibition Mapping the Middle Ages: Marking Time, Space, and Knowledge runs through the summer and closes in late July. Learn more about the exhibit in this video, and plan your visit this summer.

The current spotlight exhibits are Scripts and Geographies of Byzantine Book Culture (February – May 2023) and The Book Beautiful: A Selection from the Arts & Crafts Movement (April – May 2024). Towards the end of May, we will install a double case spotlight exhibit highlighting Special Collections items relating to the early modern history of mathematics.

Rare Books and Special Collections is open
regular hours during the summer —
9:30am to 4:30pm, Monday through Friday.

RBSC will be closed Monday, May 27th, for Memorial Day and Thursday, July 4th, for Independence Day.

Spotlight Exhibit: The Book Beautiful

by Luke Kelly, Gladys Brooks Conservation Fellow, Hesburgh Libraries

The books in Special Collections’s April-May spotlight exhibit represent a small selection of materials from the University of Notre Dame’s collection that reveal the influence of William Morris on the Arts & Crafts movement. From the printing and binding of Thomas J. Cobden-Sanderson to the illumination and calligraphy of Edward Johnston and Alberto Sangorski, Morris’s ideal of the “book beautiful” was taken up by dozens of other makers who sought in their own way to merge artistry and craftsmanship in the creation of beautiful books.

William Morris founded the Kelmscott Press in 1891 in response to the decorative excesses of the waning Victorian era and declining material and design standards in book publishing. He aimed to print books “which would have a definite claim to beauty, while at the same time they should be easy to read and should not dazzle the eye, or trouble the intellect of the reader by eccentricity of form in the letters.” 1 Perhaps for the first time in Europe since Gutenberg, Morris sought to design the whole book, selecting the paper, type, illustrations, typography, binding, and even the ink that were used in the production of books from the Kelmscott Press.

In making these decisions, Morris was informed by a set of exemplary medieval manuscripts and early printed works that he assembled as a personal reference library. On his historical influences in book design, Morris wrote “I have always been a great admirer of the calligraphy of the Middle Ages, & of the earlier printing which took its place. As to the fifteenth century books, I had noticed that they were always beautiful by force of the mere typography, even without the added ornament, with which many of them are so lavishly supplied.” 2 The University of Notre Dame is fortunate to have two medieval manuscripts (cod. Lat. c. 6 and cod. Lat. e. 4) owned by William Morris.

Cod. Lat. c. 6 is a 13th century copy of Peter Riga’s Aurora. Its undecorated, utilitarian limp parchment binding is charming even in its worn state and exemplifies the authenticity that Morris was attracted to in scribal book production. This book features particularly pronounced “yapped” fore-edge folds on the parchment cover, which were intended to protect the page edges from wear. Yapped edges are commonly found in this style of binding, and Morris would go on to incorporate them in his binding designs for books from the Kelmscott Press.

Except for the Kelmscott Press edition of Chaucer’s works, most books from the press were issued in two possible binding configurations: limp vellum with colored silk ties or a hardcover binding with off-white linen covering the spine and blue paper covering the boards. The Earthly Paradise was one of the last publications by the Kelmscott Press, and this particular copy retains its William Morris-designed limp vellum binding with green silk ties. It was bound for the Kelmscott Press by J. & J. Leighton. The yapped fore-edge folds of this binding are reminiscent of the yapped edges on the Riga Aurora manuscript, though they are more diminutive. The use of green silk (custom dyed at the request of Morris and used for the fore-edge ties on this binding) appears frequently in British Arts & Crafts movement books. A similarly colored green silk was used to sew the copy of Men & Women by the Doves Press in the exhibit and is visible in the gutter fold.

Men & Women opening showing colophon and green silk in gutter.

After taking up bookbinding in 1883 at the suggestion of Jane Morris, William Morris’ wife, Thomas J. Cobden-Sanderson established a new aesthetic for gold tooling in bookbinding using repeating patterns of a custom-designed set of brass finishing tools and high quality leather. Cobden-Sanderson’s aesthetic was also disseminated through his teaching. His students, such as Douglas Cockerell and Katharine Adams, became leading binders in their own right. Like William Morris, Cobden-Sanderson was interested in the design of the whole book and believed that ideally each part of the book’s production–materials, typography, illustration, and binding–should function together harmoniously to communicate the ideas contained by the written word.

Though foremost a bookbinder, Cobden-Sanderson collaborated with Emery Walker—a renowned typographer who assisted Morris in the development of several Kelmscott typefaces—to establish the Dove Press in 1900 four years after the death of William Morris. Their Doves typeface was a more accurate, svelte interpretation of Nicolas Jenson’s roman types from the late 15th century than was Kelmscott’s squat Golden typeface used in The Earthly Paradise (and in Morris’s bookplate).

This Doves Press copy of Men & Women by Robert Browning was “flourished” in the margins by Edward Johnston. Johnston was a calligrapher who was inspired by Medieval and Renaissance manuscripts and helped revitalize illumination and lettering in the Arts & Crafts movement. Ironically, Johnston is perhaps best known today for creating the sans serif typeface used by the London Underground transportation system than for his floral calligraphy.

Sometime between 1901 and 1905, Edward Johnston taught calligraphy at the Central School in London to Francis Sangorski, an virtuosic bookbinder and younger brother of Alberto Sangorski. Though Alberto was initially a bookkeeper from Francis’s bindery, Sangorski & Sutcliffe, Alberto learned the rudiments of calligraphy, quill pen cutting, and gold illumination from Francis. In 1905 at the age of 43 (coincidentally the same age Thomas J. Cobden-Sanderson gave up lawyering for bookbinding) Alberto Sangorski established himself as a calligrapher.3

This illuminated manuscript of John Milton’s On the morning of Christ’s nativity: an Ode was created by Alberto Sangorski sometime between 1905 and 1910. Alborto Sangorski developed his own miniaturist painting style based on Medieval and Pre-Raphaelite artists, which can been seen in this manuscript and in the manuscript of Dante Gabriel Rosetti’s The Blessed Damozel also on display in the exhibit. Alberto’s work drifted from the historical modeling of other Arts & Crafts figures and embraced the Edwardian era’s exuberance in design and catered to the conspicuous consumption of the truly “Gilded Age.”

This Alberto Sangorski manuscript of Dante Gabriel Rosetti’s poem The Blessed Damozel was bound by his brother Francis’s bindery, Sangorski & Sutcliffe. Francis Sangorski began his bookbinding apprenticeship in 1901 under Douglas Cockerell, another leading figure in the Arts & Crafts movement who himself trained under Thomas J. Cobden-Sanderson at the Doves Bindery. This binding is typical of Sangorski & Sutcliffe’s higher-end design bindings, featuring elaborate gold tooling and decorative leather onlays of thinly skived crimson goatskin. Sangorski & Sutcliffe’s most expensive and celebrated binding of an 1884 imprint of the Rubáiyát of Omar Khayyám sank on the RMS Titanic on April 14, 1912. Francis Sangorski drowned six weeks later while swimming in the English Channel. Like the Milton manuscript, this codex was likely created early in Alberto Sangorski’s career sometime between 1905 and 1910.

 

Footnotes

1. Morris 1.

2. Ibid.

3. The Cinderella of the arts 41.

 

Bibliography

Morris, William. A note by William Morris on his aims in founding the Kelmscott Press. Hammersmith: Kelmscott Press, 1898.

Shepherd, Rob. The Cinderella of the arts: a short history of Sangorski & Sutcliffe. London & New Castle, DE: Oak Knoll Books, 2015.

Upcoming Events: April 2024

Please join us for the following public events and exhibits being hosted in Rare Books and Special Collections:

Thursday, April 11 at 5:00pm | Italian Research Seminar: “Boccaccio, the Disguised Revolutionary” by Martin Eisner (Duke University).


In the spring exhibition, Mapping the Middle Ages: Marking Time, Space, and Knowledge, primary objects bring to the fore the tension between literal and figurative arrangements of space, time, and knowledge during the Middle Ages.

This exhibition is curated by David T. Gura, PhD, Curator of Ancient and Medieval Manuscripts.


The current spotlight exhibits are Scripts and Geographies of Byzantine Book Culture (February – April 2024) and A Medieval Nun’s Choir Book (February – early April 2024). The current bi-monthly spotlight will run through April 5, with a new exhibit featuring a selection of books from the Arts & Crafts movement being installed on April 8.


Special Collections will be closed on March 29, in observance of Good Friday, and will be open regular hours on Easter Monday (April 1).

A Revised Martyrology for 16th Century German Catholics

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has just acquired the first edition of an extremely rare German-language Catholic Martyrology that was edited by the famed Jesuit scholar-saint, Peter Canisius (1521-1597). The work, Martyrologium: der Kirchen-Kalender, darinnen angezeiget werden, die christlichen Feste und Heiligen Gottes beyder Testamente (Dilingen, 1562), was apparently undertaken by one Adam Walasser, who enlisted Canisius’ help while the latter was in Augsburg. Canisius’ name appears prominently on the title-page, while Walasser only takes credit in the dedication leaf—probably because Canisius was becoming well known by this time.

The purpose of this Martyrology seems to have been two-fold: first, the authors wanted to appeal to the German Catholic population in the German language, especially since Protestantism had been making significant inroads using the vernacular language; second, the authors recognized the need for a scholarly revision of Martyrological texts in order to conform more accurately with known historical facts. In this respect, Canisius anticipated the call for similar revisions by the Council of Trent (which would conclude the year after the publication of this work)—by the end of the 16th century, other revised Roman Martyrologies had been published.

We have found no other North American library holdings of this edition.

Demon Horses and How to Tame Them

by Sara Weber, Special Collections Digital Project Specialist

This year’s Halloween post brings you tales of the Pooka:

“an avil sper’t that does be always in mischief, but sure it niver does sarious harrum axceptin’ to thim that deserves it, or thim that shpakes av it disrespictful.”

Broadly speaking, the Pooka (also referred to as a púca or puca) is a mischievous creature found in Celtic, English, and Channel Islands folklore—its name is the root of Shakespeare’s Puck in the play A Midsummer Night’s Dream. Although a shapeshifter capable of a variety of appearances, in our story the Pooka takes one of its more common forms, that of a black horse with fiery eyes and blue, flaming breath.

The volume this story comes from is Irish Wonders: the Ghosts, Giants, Pookas, Demons, Leprechauns, Banshees, Fairies, Witches, Widows, Old Maids, and other marvels of the Emerald Isle by D. R. McAnally, Jr. We hold both American and British editions of this text from 1888, both illustrated by H. R. Heaton. The title page describes the book as “Popular Tales as told by the People.” The stories and storytellers are integrated in the narrative, with storytellers represented as local characters. The Hiberno-English, or English as spoken in Ireland, is represented in the spelling and dialogue shown above.

“Taming the Pooka” tells two brief stories of interactions with the spirit before settling in to the longer tale of how King Brian Boru tamed the beast. Click below for a PDF of the entire tale. Enjoy!


Happy Halloween to you and yours
from all of us in Notre Dame’s Special Collections!

Halloween 2022: A Halloween Tale: “John Reardon and the Sister Ghosts”
Halloween 2021: A Welsh Witch in the Woods
Halloween 2020: Headless Horsemen in American and Irish
Halloween 2019: A Halloween trip to Mexico
Halloween 2018: A story for Halloween: “Johnson and Emily; or, The Faithful Ghost”
Halloween 2017: A spooky story for Halloween: The Goblin Spider
Halloween 2016: Ghosts in the Stacks

Converting Irish-speaking Catholics to Protestantism

by Aedín Ní Bhróithe Clements, Irish Studies Librarian

Tyrone-born clergyman John Richardson (c. 1669-1747) was a strong advocate of publishing Irish-language religious works as a means of converting Ireland’s Catholics to Protestantism. The Hesburgh Libraries recently acquired a copy of his 1711 book of sermons, Seanmora ar na Priom Phoncibh, na Chreideamh or Sermons upon the Principal Points of Religion, Translated into Irish. The book was published in London by Elinor Everingham.

In the same year that he published this book, Richardson presented a petition to the Lord Lieutenant, the duke of Ormond, calling for the publication of testaments, prayer books, catechisms and sermons in Irish, and he also published A Proposal for the Conversion of the Popish Natives of Ireland to the Establish’d Religion. Our book of sermons represents an early part of his campaign to provide printed sermons.

Richardson makes the case for his project in the book’s dedication to the Duke of Ormond.

It is too manifest to be denied that the many dreadful Calamities with which that unfortunate Island hath been miserably Afflicted since the Reformation, are in a great measure owing to the unhappy differences of Religion in it. To prevent them for the time to come, several Laws have been made to weaken, and at last to Extinguish Popery in that Kingdom; and there seems to be only one thing wanting, one thing very becoming the Professours of Christianity, in order to attain this happy End, which is, that proper Methods be used to Instruct the Natives in the true Religion, and to Convert them from their Errours.

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The first sermon, by Richardson, is headed with a Bible verse on the necessity of godliness. This is followed by a sermon by John Tillotson, the Bishop of Canterbury, preached in the presence of the King and Queen at Hampton Court in April 1689. The translator of this sermon, Pilib Mac Brádaigh (c.1655-1720), is said to have been a Catholic priest who “embraced the aristocratic religion of the State, for which he handed down his name to posterity as Philip Ministir” (John O’Donovan).

The final texts are three sermons given by Bishop William Beveridge, Bishop of St. Asaph, and are translated to Irish by Seón ó Mulchonri, or Seán Ó Maolconaire. 

The printed text uses many contractions, and these are almost, but not all, listed in the key at the back of the book. The key displays the Irish alphabet of eighteen letters, the symbols for contractions of common letter-combinations, and a display of the lenited consonants, each one with an overhead dot.

We know of six other copies of this book in the U.S.

An Account of Three Jesuits Martyred During the English Civil War

by Alan Krieger, Theology and Philosophy Librarian

Hesburgh Libraries has recently acquired the first edition of Ambrose Corbie’s Certamen Triplex (Antuerpiae, 1645), a rare and important contemporary account of the martyrdoms of Thomas Holland (1600-1642), Ralph Corbie (1598-1644) and Henry Morse (1595-1645), who were Jesuit priests executed during the English Civil War while conducting missionary activities in England. The author (1604-1649) was the brother of Ralph Corbie and himself a Jesuit priest.

Holland, Corbie and Morse were captured and executed between 1642 and 1645 by parliamentarians after the English Civil War erupted. Holland was born in Lancashire and after studying at the Jesuit college at St. Omer and the English College, Valladolid, he joined the English mission in London, where he was apprehended in 1642.

Corbie was born, as the Certamen Triplex tells us, “in the vicinity” of Dublin (p. 43) after his parents fled county Durham in the northeast of England in the wake of being persecuted for recusancy. After studying at various Catholic institutions on the continent, he joined the English mission and was based in his ancestral home of county Durham where he was caught in July 1644.

The best known of the three martyrs was Morse, the “priest of the plague”, who ministered to the sick—both Protestant and and Catholic—during the plague epidemic of 1636. His courage, as many of the Protestant clergy fled the city, caught the attention of Charles I’s Catholic wife, Henrietta Maria. After Morse was arrested in 1637, Henrietta Maria interceded on his behalf and saved him from execution. Following a few years as chaplain to the English troops in Flanders, he returned to England in 1643. Morse was subsequently captured and, with his royal protector having fled to France in 1644, was executed in February of 1645 at Tyburn on the original charge from eight years earlier.

As Susannah Brietz Monta explains in her book Martyrdom and Literature in Early Modern England (Cambridge University Press, 2005, p. 217-218):

“The martyrs of the 1640s found themselves embroiled in the struggles between Charles I and Parliament. Earlier, in the 1630s, Charles’s reluctance to prosecute priests on charges of treason and his pro-Spanish foreign policy deepened suspicions that he was not fully committed to the Reformation and angered those who felt England should aid continental Protestants in their struggles against Catholic powers. The fear that Charles was betraying the Protestant cause at home and abroad directly affected the fate of Catholic priests. As conflict between king and Parliament flared, Parliament demanded that Elizabethan treason legislation be put into effect and proclaimed that all priests were to leave the country by 7 April 1641 on pain of death. The Irish Catholic rebellion further invigorated prosecution of the Elizabethan statutes.”

We have identified only eight other North American library holdings of this edition.