Collection highlights, news about acquisitions, events and exhibits, and behind-the-scenes looks at the work and services of Rare Books & Special Collections (RBSC) at Notre Dame.
This title has been variously attributed to Cardinal William Allen, Robert Parsons and Nicholas Sander, but seems to actually be the work of an unidentified author who explicitly states that it is intended as a supplement to Allen’s A briefe historie of the martyrdom of xii priests (Rheims, 1582). The title clearly references—and is a response to—Iustitia Britannica (Londini,1584), the Latin translation of William Cecil Burghley’s The execution of justice in England, which defended the execution of Edmund Campion and other Catholics in 1581.
This acquisition is the first and only edition of the work; we have identified only six other North American holdings.
Last week’s blog post described an important collection about the Carlisle Indian School, a boarding school that was part of a federal educational program that opened many similar institutions and lasted through the twentieth century. Thanksgiving often evokes a benign story of starving New England Pilgrims saved by generous Native Americans. Records from the Carlisle Indian School, however, highlight a dark colonialist story of Pilgrims and Indians that the school asked its students to portray on stage.
By 1909 Carlisle students had begun performing a theatrical version Henry Wadsworth Longfellow’s poem, “The Courtship of Miles Standish,” as part of the school’s week-long commencement celebrations. The school staged the play for large public audiences at the school and in nearby Harrisburg, Pennsylvania.[1] Adapted as The Captain of Plymouth, it was a comic opera by Seymour S. Tibbals and Henry C. Eldridge, published in 1904.[2]
While the soldier Miles Standish and the Pilgrim John Alden are both interested in a young Pilgrim, Priscilla, Standish is captured by a band of Pequot Indians. The Pequot princess, Katonko, frees Standish on his promise to marry her. Standish quickly reneges on Katonko and takes bloody revenge on the Pequots. The story ends when the Pilgrim leader, Elder Brewster, discovers Standish’s breach of promise to Katonko and insists that Standish marry her, which allows Priscilla and Alden to wed.
The play is both silly (anachronistically, Standish refers to the Standard Oil Company, Rockefeller, and the anti-alcohol icon Carrie Nation) and deeply and openly racist. Katonko and Indians in general are characterized as “the very beginning, as it were, of the race problem” and the play advocates for racial segregation, a position seemingly at odds with the educational and social goals of Indian boarding schools like Carlisle, which worked to assimilate Native Americans into white America.[3]
The play capitalized on popular demand during the first decades of the twentieth century for entertainment featuring Indians. Presumably Tibbals and Eldridge intended whites to be cast in both the European American and Indian parts. Carlisle students, however, were required to play both roles: the young people cast as settlers had to act white, while those cast as Native Americans had to play white-constructed versions of savage Indians.[4]
Carlisle’s founder, Richard Henry Pratt, understood the promotional powers of photography and he used manipulated images to argue for the success of his program to “civilize” Indians. Using before-and-after photographs, Pratt contrasted the traditional clothing and hair styles of newly arrived children with the cropped hair, neat uniforms, and photographically lightened skin of new students.[5] When The Captain of Plymouth was staged, school officials continued to use Pratt’s methods to promote the school. As seen here, the carefully organized studio photographs of cast members enhanced the whiteness of Pilgrim cast members in contrast to their fellow actors who played Indians.
The Alfred W. Ramsey papers document a dark part of United States history and uncover what must have been bewildering experiences for young Native boarding students, far from their homes and families.
Notes:
[1] Louellyn White, “White Power and the Performance of Assimilation: Lincoln Institute and Carlisle School,” in Carlisle Indian Industrial School: Indigenous Histories, Memories, and Reclamation, Jacqueline Fear-Segal and Susan D. Rose, eds., (Lincoln: U of Nebraska Pr, 2016), 111.
[2] Seymour S. Tibbals and Harry C. Eldridge, The Captain of Plymouth, a Comic Opera in Three Acts. [Franklin, Ohio: Eldridge Entertainment House], 1904. Accessed on November 16, 2017: https://hdl.handle.net/2027/iau.31858047202639.
[3] Quotation from Tibbals and Eldridge, The Captain of Plymouth, 21. White, “White Power and the Performance of Assimilation,” 114-15.
[4] White, “White Power and the Performance of Assimilation,” 111-12.
[5] Jacqueline Fear-Segal and Susan D. Rose, “Introduction,” in Carlisle Indian Industrial School: Indigenous Histories, Memories, and Reclamation, Jacqueline Fear-Segal and Susan D. Rose, eds., (Lincoln: U of Nebraska Pr, 2016), 8-9.
We join the Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution, and United States Holocaust Memorial Museum in recognizing the rich histories and traditions of Native Americans during this National Native American Heritage Month.
Alfred W. Ramsey and the Carlisle Indian Industrial School
In January 1909 Alfred W. Ramsey (1883-1955) accepted a provisional appointment as business teacher at the Carlisle Indian Industrial School in Carlisle, Pennsylvania. He was formally hired in March following a satisfactory result on his Civil Service examination. Ramsey was charged with organizing a business department at the school, to complement its trade and academic programs. He resigned his position effective 1 November 1910, apparently disillusioned with the Indian Service and the school.
Panorama of the Carlisle Indian Industrial School campus, 1909. (MSN/MN 0503-110-F2)
The Carlisle Indian Industrial School was founded in 1879 by Captain Richard Henry Pratt, as part of a government project designed to “kill the Indian, save the man.” In Ramsey’s day it was overseen by the Office of Indian Affairs, Department of the Interior. Carlisle became the model for 25 government Indian schools, founded on the premise that Native Americans could be equal to European Americans, provided they assimilate into European American society and culture. While the school removed Native American children from poverty and provided them with a free education, it also encouraged children to abandon their native cultures.
The Alfred W. Ramsey Papers, acquired by RBSC in 2014, include a wealth of material from Ramsey’s time at Carlisle. Among the manuscripts are examples of student writing and typing exercises; copies of addresses by Carlisle administrators (especially superintendent Moses Friedman) and commencement speakers; school mission and policy statements; and essays on character and behavior with a bearing on Indian education. Some of this material would have been generated as a consequence of Ramsey’s teaching (including instruction in typing), but much of it was the result of his de facto status as clerical assistant to Friedman. There are also two memory books preserved by Ramsey, with questionnaires filled out in manuscript by 79 different Carlisle students.
Carlisle Indian Industrial School student memory book, 1910 February-November. (MSN/MN 0503-65)
The Red Man, 1910 February. (MSN/MN 0503-89)
The printed matter includes a broad selection of items from the Carlisle Indian Press; printing was one of the trades taught at the school, and Edgar Miller, the program’s superintendent, was a particular friend of Ramsey’s. Included are runs of school periodicals like the weekly The Carlisle Arrow and the monthly The Indian Craftsman (later titled The Red Man). There are also pamphlets, programs, broadsides, dance cards, and other ephemera.
Photographs include panoramas of the Carlisle campus and a number of group portraits of the student cast of the comic opera “The Captain of Plymouth”—the subject of next week’s blog.
Rare Books and Special Collections will be closed for Thanksgiving Break (November 23-24, 2017). In addition, RBSC will be closed December 5, 11:00am to 2:00pm due to the Hesburgh Libraries Christmas lunch.
The fall exhibit, Elements of Humanity: Primo Levi and the Evolution of Italian Postwar Culture, continues to be on display through December 15, 2017. Public tours of the exhibit are offered Tuesdays at noon and Wednesdays at 3pm, and are also available by request for classes or other groups, including K-12 audiences. If you are planning to bring a group to Special Collections or would like to schedule a special tour, please email rarebook @ nd.edu or call 574-631-0290.
The monthly spotlight exhibit for November and December is Building A Colonial Mexican Tavern: Archive of the Pulquería El Tepozán, curated by Erika Hosselkus. This exhibit features a manuscript archive which includes real estate, licensing, and planning documents for the pulquería El Tepozán. It was one of four such establishments built by nobleman don Pedro Romero de Terreros, the Count of Regla, in Mexico City, beginning in the final years of the 1770s.
The summer spotlight exhibit, “Which in future time shall stir the waves of memory” — Friendship Albums of Antebellum America remains open for one more week.The winter spotlight exhibit, Baseball and Tin Pan Alley: Sheet Music from the Joyce Sports Collection, will open in mid-November and highlights the department’s collection of approximately 400 pieces of baseball related sheet music.
Ancient Japan, samurai warriors, and your casual spider—casual, that is, until nightfall. According to ancient Japanese legend, these ordinary spiders would morph as dark night enveloped the landscape. Menacing pincers, bulging eyes, and even taking on human form to deceive unsuspecting victims—like the samurai in the tale below—these goblin spiders wreaked terror.
Lafcadio Hearn brings this ancient tale, one of many in the Japanese tradition of ghost stories known as kaidan, to English readers. The Goblin Spider is lavishly illustrated in Takejiro Hasegawa’s five-volume set of crepe-paper books. These brightly colored illustrations are hand-printed using wood blocks on textured pages.
Hearn, Lafcadio. The Goblin Spider. Kobunsha’s Japanese Fairy Tale Series. Second series. No. 1. Tokyo: T. Hasegawa, 1899.
Happy Halloween to you and yours from all of us in Notre Dame’s Special Collections!
. . . “I cannot,” cried the pilgrim, trembling and clinging;—”I dare not look beneath! Before me and about me there is nothing but skulls of men.”
“And yet, my son,” said the Bodhisattva, laughing softly,—”and yet you do not know of what this mountain is made. . . .”
“A mountain of skulls it is,” responded the Bodhisattva. “But know, my son, that all of them ARE YOUR OWN! Each has at some time been the nest of your dreams and delusions and desires. Not every one of them is the skull of any other being. All,—all without exception,—have been yours, in the billions of your former lives.”
“Fragment,” In Ghostly Japan, 6
***
This image and warning drawn from mythical Japan resonated all too well with the author, who himself had lived many lives.
Lafcadio Hearn (1850-1904), born in western Greece on the island of Lefkada, was the son of an Irish military surgeon and a mother native to the Greek island of Kythira. Raised and educated in Ireland, Britain, and France, Hearn emigrated to the United States when he was nineteen, where he held menial jobs before becoming a translator and journalist.
In 1890, Harper’s offered Hearn the opportunity to go to Japan to write about the country’s efforts to modernize. Shortly after arriving, Hearn became enthralled with Japan—the atmosphere, the cities and towns, the magical-looking trees, the temples, the people. He recorded his first impressions in series of essays and, after marrying the daughter of a samurai family, Hearn took the Japanese name, Koizumi Yakumo, and immersed himself in the culture of old Japan, looking for the “roots” of his beloved new home.
A newspaper reporter suddenly made professor, Hearn was appointed in 1895 as Chair of English literature at the Imperial University of Tokyo. During the next eight years, Hearn authored four works that reveal his deep understanding of and immersion in Japanese culture, religion, and literature. These works included Exotics and Retrospectives (1898), Shadowings (1900), A Japanese Miscellany (1901), and the book featured here, In Ghostly Japan (1899).
The story about a female pope—Pope Joan—circulated widely from the early thirteenth century and was generally accepted. Allegedly, a woman disguised herself as a male in order to attend university with her lover. She quickly ascended through the ecclesiastical hierarchy and was elected pope under the name John. She reigned for two and a half years before her true identity was revealed when she fell to the ground and gave birth.
Hesburgh Libraries has just acquired an interesting and very rare example of a French Protestant writer refuting another Protestant author’s denial of the Pope Joan legend.
We join the Library of Congress and the National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution, United States Holocaust Memorial Museum and U.S. National Archives and Records Administration in celebrating National Hispanic Heritage Month.
Sergio Sánchez Santamaría is a printmaker, illustrator, and muralist who was born in Tlayacapan, Morelos, Mexico. Also trained in Mexico, Sánchez Santamaría has exhibited his work throughout Latin America and Europe, in the United States, and in Japan and China.
Among Sánchez Santamaría’s collections of linocut prints is a small volume called 500 años, México, printed at the San Jerónimo workshop in Tlayacapan. The 14 impressions comprising this piece offer a visual history of Mexico, from the age of the Mexica (Aztecs) to the late twentieth century. A jaguar and feathered serpent are among the engravings representing the nation’s indigenous past. Also portrayed are major figures historical figures such as national hero and president, Benito Juárez (in office 1858-1872), and the best-known female intellectual of the colonial era, Sor Juana Inés de la Cruz.
Rare Books and Special Collections holds the second of the six copies of 500 años, México produced by Sánchez Santamaría. Depicted here are two images from this copy.
A feathered helmet identifies this figure as an eagle warrior – a member of an elite corps within the formidable Mexica military.
Emiliano Zapata, hero of the Mexican Revolution, is depicted with his signature bandolier over his shoulder.
Both prints illustrate the deep relief and heavy ink on cartridge paper characteristic of Sánchez Santamaría’s work. The style and the subject matter of his work tie him to the Taller de Gráfica Popular, a well-known artists’ print collective formed in 1937 that produced artwork designed to promote and advance the causes of the Mexican Revolution.
Sánchez Santamaría’s work often treats topics in Mexican history and popular culture. In 2016 he released a series of linocuts entitled Personajes de Morelos depicting figures central to the history of his home state. This collection was also printed in Tlayacapan. Rare Books and Special Collections holds copy fourteen of this collection, along with an actual linocut created by Sánchez Santamaría, shown below.
This image and linocut – number fourteen within this collection – depicts Zapatista colonel, Cristino Santamaría. According to Sánchez Santamaría, Cristino Santamaría, a musician and leader of the Banda Brigido Santamaría, fought alongside Emiliano Zapata during the Mexican Revolution. Santamaría’s face is obscured by his oversize sombrero, from under which his trumpet emerges. He is flanked by two figures wrapped tightly in traditional serapes. The print’s heavy lines contrast boldly with the white cartridge paper background.
Close examination of the linocut reveals something of Sánchez Santamaría’s technique. Cuts are of varying depth, to achieve different sorts of impressions. Outlines of the figures and blue pen shading can also be discerned.
Front covers of the Personajes de Morelos portfolio (left) and 500 años, México (right).
Along with these two collections, Rare Books and Special Collections holds copies of: “Los chinelos,” a series of 11 linocuts featuring “chinelos,” the masked, bearded figures that feature prominently in festivals in Morelos, especially Carnival; Cuaresma en la region Cuautla Morelos, a collection of Easter-related prints, and; Kamasutra de exlibris mexicanos.
The fall exhibit, Elements of Humanity: Primo Levi and the Evolution of Italian Postwar Culture, continues to be on display through December 15, 2017. Public tours of the exhibit are offered Tuesdays at noon and Wednesdays at 3pm, and are also available by request for classes or other groups, including K-12 audiences. If you are planning to bring a group to Special Collections or would like to schedule a special tour, please email rarebook @ nd.edu or call 574-631-0290.
The summer spotlight exhibit, “Which in future time shall stir the waves of memory” — Friendship Albums of Antebellum America, has been extended through October. The fall spotlight exhibit, opening in November, will feature highlights from the department’s collection of approximately 400 pieces of baseball related sheet music.
Oscar Wilde’s book for children, The Happy Prince and Other Tales, published in 1888, has attracted many artists and printers over the years. The stories have also been adapted for stage performances including, as I discovered recently, a ballet which will be performed in Grand Rapids, Michigan in 2018.
Wilde’s stories, in the tradition of literary fairy tales such as those of Hans Christian Andersen, depict poverty, suffering, cruelty and arrogance, with sacrifice or martyrdom occurring more than once. In the title story, the statue of a prince who had been sheltered in luxury while he lived, could now view from his pedestal the poverty and suffering in his city, and so he convinced a swallow to carry each of the statue’s jewels to someone in need. The Happy Prince and Other Tales consists of the following five stories: ‘The Happy Prince’, ‘The Selfish Giant’, ‘The Nightingale and the Rose’, ‘The Devoted Friend’, and ‘The Remarkable Rocket’.
Wilde published a second collection of fairy tales, The House of Pomegranates in 1891. These stories are generally more complex and dark, but over the following century many books have included a selection drawn from both books. Out of the four stories in this book, ‘The Star Child’ and ‘The Young King’ are more likely to be included in selections intended for children. ‘The Fisherman and his Soul’ and ‘The Birthday of the Infanta’ are rarely considered suitable for child readers.
A glance at the editions in our collection, with their range of illustrations and book production styles, demonstrate ambivalence in terms of identifying the appropriate audience for Wilde’s stories. Illustrators Walter Crane and P. J. Lynch both illustrated the book for a child audience, while many editions produced in the intervening century are more appropriately seen as gift books for adults.
The Happy Prince and Other Tales was first published in 1888 by Alfred Nutt and is illustrated throughout. The frontispiece is by Walter Crane, as are a plate illustrating ‘The Selfish Giant’ (shown below) and one illustrating ‘The Remarkable Rocket’. Crane (1845-1915) is frequently cited along with Randoph Caldecott and Kate Greenaway as one of the premier illustrators of children’s books in Victorian Britain.
Small illustrations by illustrator and engraver Jacomb Hood decorate the head of each story. The stories are also richly decorated with vignettes or small decorations.
Another early edition was illustrated by Charles Robinson (1870-1937), one of three brothers who were all prolific book illustrators. This 1913 edition includes eleven color plate illustrations in addition to the frontispiece. As these plates are tipped-in, or attached to pages of the book, it is rare to find an original copy with all plates intact.
With over fifty pages decorated by Robinson, this is what booksellers would call a ‘lavishly-illustrated book’, and these illustrations are reproduced in many later editions and adaptations.
Frontispiece from the 1913 edition: “The King of the Mountains of the Moon”
The Overbrook Press produced a limited edition of The Happy Prince and Other Tales by Oscar Wilde with wood engravings by Rudolph Ruzicka. This 1936 edition is part of the Hesburgh’s collection of 135 books from the Overbrook Press of Stamford, Connecticut.
Another fine printing, clearly not intended for the hands of children, is the silk-bound edition published by Kurt Volk, New York, in 1955. This book includes the title story, a short essay on ‘Oscar Fingall O’Flahertie Wilde’, and a slightly abbreviated version of W. B. Yeats’ introduction to a 1923 edition of The Happy Prince and Other Fairy Tales. [i]
One of the most recent editions is illustrated by leading Irish illustrator P. J. Lynch, also known for the award-winning book The Christmas Miracle of Jonathan Toomey and his recent book The Boy who Fell off the Mayflower. This edition of Wilde’s Stories for Children, published in 1990, includes ‘The Young King’ in addition to all five stories from The Happy Prince. Lynch has not placed ‘The Happy Prince’ in first place—rather, the book begins with ‘The Selfish Giant’.
Authors of introductions range from W. B. Yeats, who knew Oscar Wilde, to Stephen Fry, the actor who played Oscar Wilde in the film Wilde.
The bibliography below lists the editions held in the Hesburgh Library’s Special Collections.
The Happy Prince. T. D. R. Powell, 1970. (Limited edition of 275 copies, signed by the publishers and the paper-makers, Sheepstor Handmade Papers.)
Special Collections Rare Medium PR 5818 .H211 1970
[i] The full text of this introduction is online in The W. B. Yeats Collection (a Chadwyck-Healey subscription database) which includes the following source information: Introduction to Oscar Wilde, The Happy Prince and Other Fairy Tales (1923). According to catalog records such as in the Hathi Trust, this appears to be volume 3 of a multi-volume collection of the works of Oscar Wilde.
Hesburgh Libraries has recently acquired an interesting work from the Reformation period, De iustitia Britannica, siue Anglica, quae contra Christi martyres continenter exercetur (Ingolstadii, 1584).
Among Sánchez Santamaría’s collections of linocut prints is a small volume called 
