Collection highlights, news about acquisitions, events and exhibits, and behind-the-scenes looks at the work and services of Rare Books & Special Collections (RBSC) at Notre Dame.
Rare Books and Special Collections is open Monday through Thursday this week (December 16-19, 2024)—appointments are recommended. We will then be closed from Friday, December 20, 2024, through Wednesday, January 1, 2025, in observance of the campus-wide holiday break for all faculty, staff, and students.
Special Collections will reopen on Thursday, January 2, 2025.
This is the last blog post for 2024. Happy Holidays to you and yours from Notre Dame’s Rare Books and Special Collections!
This post features the December 1909, “Christmas Number-American Sports,” catalog published by Boston-based sporting goods company Iver Johnson. The colorful catalog over depicts Santa Claus driving an automobile—a relatively new popular consumer item in the first decade of the twentieth century—stuffed with presents from the Iver Johnson catalog. Santa’s goodies include sleds, toboggans, skis, snowshoes, winter caps, suitcases, cameras, flags and wrapped presents.
Founded in the 1870s, Iver Johnson was best known for selling bicycles and firearms, but, as shown throughout this 30-page catalog, the company sold a wide range of sporting goods, household wares, and other items. This Iver Johnson catalog (EPH 5036-7) is part of the Joyce Sports Research Collection’s Sporting Goods Catalog Collection (EPH 5036), which is open and available to researchers.
The “Christmas Number” catalog particularly featured Iver Johnson’s winter sports toys and products, as seen in this picture of children pulling their sheds through a snowy field.
The catalog also advertised an oversized toboggan that looked to seat five to six children with a bit of doggerel:
Just a glimpse in passing But, O you—
No wonder every child wants a Flexible Flyer and most young people a Double Runner
Iver Johnson is the Place to Buy Either. When you buy the sleds, look at the Skates—Skees—Snow Shoes.
For undecided shoppers, the catalog also helpfully printed a guide called “Christmas Gifts You Can Get at Iver Johnson’s” broken down into the categories of “Father,” “Mother,” “Sister,” and “Brother.”
So, if any readers are doing some last-minute holiday shopping for their loved ones, perhaps they can find inspiration from the 1909 Iver Johnson Christmas Number catalog!
“Christmas Presents You Can Get at Iver Johnson’s”
The exhibition Notre Dame Football Kills Prejudice: Citizenship and Faith in 1924 is now open and will run through the end of January 2025.
Tours of the exhibit may be arranged for classes and other groups by contacting Greg Bond at gbond2@nd.edu.
The current spotlight exhibits are Wollstonecraft: Revolution & Textual Evidence (September–December 2024) and A Fourteenth-Century Chanson de Geste Fragment (September–December 2024).
RBSC will be closed during the University of Notre Dame’s Christmas and New Year’s Celebrations, December 21, 2024 – January 1, 2025.
This Thanksgiving Rare Books and Special Collections features Truman Capote’s short story, “The Thanksgiving Visitor.” It first appeared in the November 1967 issue of McCall’s magazine; as seen here, it was republished with two other holiday stories in 1996 by Random House in its Modern Library series. “The Thanksgiving Visitor” is one of the few stories about Thanksgiving by a major American author.1 Capote wrote it soon after he had achieved professional success and widespread recognition for his nonfiction novel, In Cold Blood, published in 1965.
“The Thanksgiving Visitor” is loosely autobiographical, based on Capote’s childhood in early 1930s Alabama. Told in the first person by nine year-old Buddy, it recounts his bullying at school by an older boy, Odd Henderson. While Buddy’s family is relatively prosperous during the depths of the Great Depression, Odd’s family is struggling.
When Buddy’s older cousin, Miss Sook, learns of Buddy’s troubles with Odd, she invites him to Thanksgiving dinner, a grand and sprawling affair of family members, friends, and neighbors. At Buddy’s objection to his cousin’s generosity, Miss Sook reminds him, “when all around us we see people who can’t satisfy the plainest needs, I feel ashamed. . . . The shame I feel is for all of us who have anything extra when other people have nothing.” (p. 78)
When the gathering sits down to eat Buddy believes his moment for revenge has come. He announces that he had just seen Odd steal Miss Sook’s prized cameo pin. Miss Sook counters Buddy’s claim, clearing Odd of blame, at which point the boy confesses that he had stolen the pin, returns it, and leaves. Buddy feels betrayed by Miss Sook for having sided with his nemesis.
Later, Miss Sook explains to Buddy that however wrong, Odd’s action had not been calculated, while Buddy had set out deliberately to humiliate Odd in front of everyone at the table. “There is only one unpardonable sin,” Miss Sook tells Buddy, “deliberate cruelty. All else can be forgiven. That, never.” (p. 104)
1. Michael P. Bibler, “How to Love Your Local Homophobe: Southern Hospitality and the Unremarkable Queerness of Truman Capote’s ‘The Thanksgiving Visitor’,” MFS Modern Fiction Studies, Vol. 58, no. 2 (Summer 2012): 284.
As with many other aspects of our modern Halloween celebrations, we owe the ubiquitous jack-o’-lantern to the Irish immigrants who brought their traditions with them to the United States.
In the January 16, 1836, issue of The Dublin Penny Journal we find the tale of “Jack o’ the Lantern.” Here the author relates how he learned from his uncle (a “kind, generous soul … deeply imbued with superstition”) the legend explaining the lights they see from the edge of an Irish shaking bog. Our more scientifically minded narrator insists the lights are merely ignis fatuus, a “gaseous vapour arising from putrid vegetable bodies,” but his uncle attributes them to “that misguided traveler, Jack o’ the Lantern.”
Read on to learn just who Jack is and how he came to haunt the bogs of Ireland.
Other versions of the story end with the Devil giving Stingy Jack a coal to light his way, after he is refused entry to both Heaven and Hell. Jack carries that coal not in a pumpkin but rather in a turnip. The Irish carved faces into a variety of fruits and vegetables with the intent of scaring off the restless souls thought to return to the living world on the eve of the Celtic festival of Samhain—traditionally November 1, though celebrations often began the evening before. When Irish immigrants arrived in the Americas, they discovered that pumpkins (a plant native to the Americas and thus more readily available) are rather easier to carve than turnips.
The post’s header image comes from the front page of the November 23, 1867, issue of Harper’s Weekly, which features both an illustrated story of “The Pumpkin Effigy” and a poem titled simply “The Pumpkin.” The illustration is one of the earliest in a major American serial to depict a carved pumpkin. The article relates a tale not of Halloween, however, but rather of a “quaint old custom” of “mischievous urchins” using a jack-o’-lantern to spook the unwary. The article credits the English with the origin of this pastime and laments its abandonment by the “rising generation”.
Happy Halloween to you and yours from all of us in Notre Dame’s Special Collections!
The exhibition Notre Dame Football Kills Prejudice: Citizenship and Faith in 1924 is now open and will run through the end of January 2025.
Curators Gregory Bond and Elizabeth Hogan will host exhibit open houses on select Friday afternoons before Notre Dame home football games, including on November 8 and November 15. The drop-in open houses will run from 3:00–4:30pm and will feature brief remarks by the curators at 3:15pm.
Tours of the exhibit may be arranged for classes and other groups by contacting Greg Bond at gbond2@nd.edu.
The current spotlight exhibits are Wollstonecraft: Revolution & Textual Evidence (September – December 2024) and A Fourteenth-Century Chanson de Geste Fragment (September – November 2024).
RBSC will be closed during the University of Notre Dame’s Thanksgiving Break, November 28 – 29.
The exhibition Notre Dame Football Kills Prejudice: Citizenship and Faith in 1924 is now open and will run through the end of January 2025.
Curators Gregory Bond and Elizabeth Hogan will host exhibit open houses on select Friday afternoons before Notre Dame home football games, including on October 11, November 8, and November 15. The drop-in open houses will run from 3:00–4:30pm and will feature brief remarks by the curators at 3:30pm in October and 3:15pm in November.
Tours of the exhibit may be arranged for classes and other groups by contacting Greg Bond at gbond2@nd.edu.
The October spotlight exhibits are Wollstonecraft: Revolution & Textual Evidence (September–December 2024) and A Fourteenth-Century Chanson de Geste Fragment (September–November 2024).
RBSC will be open regular hours (9:30am–4:30pm) during the University of Notre Dame’s Fall Break, October 19 – 27.
In honor of Labor Day, when the United States celebrates the achievements of workers and their contributions to the nation, Rare Books and Special Collections highlights sources about Labor Day, labor, and labor organizing held in the Catholic Pamphlets Collection.
During the 1970s Rev. George G. Higgins, a long-time staff member for the National Catholic Welfare Conference (NCWC), now known as the United States Catholic Conference of Bishops (USCCB), published an annual “Labor Day Statement.” Known as the “Labor Priest,” Higgins spent his career supporting workers, their unionization, and calls for economic justice. Higgins worked particularly closely with César Chávez and the United Farm Workers during the 1960s and 1970s. The priest also assisted workers in other parts of the economy who wanted to organize, including health care service workers in Catholic hospitals. In his “Labor Day Statements” across the decade, Higgins expressed hope in the promise of American democracy and in the Catholic Church’s social justice teaching for workers’ to achieve economic justice.
George G. Higgins, Labor Day Statement from 1973, 1976, and 1979. (Catholic Pamphlet Collection, Box 41)
In addition to Higgins’ Labor Day tracts, the Catholic Pamphlet Collection holds publications by other “Labor Priests,” a small group of American Catholic clergy who, over the twentieth century, advocated for workers. One of these progressives was Higgins’ mentor, Rev. John A. Ryan. He published a series of pro-union pamphlets in the 1930s and supported the social welfare programs created through President Franklin Delano Roosevelt’s New Deal.
Of course, not all Catholics agreed with Ryan’s position on labor and the New Deal during the Great Depression; RBSC’s Catholic Pamphlet Collection represents these views also. Father Charles Coughlin’s popular radio campaign against FDR and the New Deal is well known. The priest’s virulent anti-union and anti-communist views appear here in a number of pamphlets.
The Catholic Pamphlet Collection also holds related, non-Catholic publications as well, like this anti-Congress of Industrial Organizations and anti-communist booklet, Join the C.I.O. and Build a Soviet America from 1937. The CIO was an inter-racial union for primarily unskilled workers that Coughlin and other conservatives believed was a communist front.
From Labor Day Statements supporting farm workers in the 1970s to New Deal-era workers’ rights and anti-union fears in the 1930s, the Catholic Pamphlet Collection encourages and enables exploration about and around working people in the United States, and many other topics.
RBSC is closed Monday, September 2nd, for Labor Day.
Rare Books and Special Collections welcomes students, faculty, staff, researchers, and visitors back to campus for Fall ’24! We want to let you know about a variety of things to watch for in the coming semester.
Fall 2024 Exhibition: Notre Dame Football Kills Prejudice: Citizenship and Faith in 1924
“Notre Dame football is a new crusade: it kills prejudice and stimulates faith.” — Rev. John F. O’Hara, C.S.C., Prefect of Religion, Religious Bulletin, November 17, 1924
In the fall of 1924, the University of Notre Dame found great success on the football field and confronted a dangerous and divisive political moment. The undefeated Fighting Irish football team, cemented forever in national memory by Grantland Rice’s legendary “Four Horsemen” column, beat the best opponents from all regions of the country and won the Rose Bowl to claim a consensus national championship. Off the field, Notre Dame battled a reactionary nativist political environment that, in its most extreme manifestation, birthed the second version of the Ku Klux Klan. Sympathizers of this “100% Americanism” movement celebrated white, male, Protestant citizenship and attacked other groups—including Catholics and immigrants—who challenged this restrictive understanding of American identity.
In the national spotlight, Notre Dame leaders unabashedly embraced their Catholic identity. They consciously leveraged the unprecedented visibility and acclaim of the football team to promote—within the very real political constraints of the era—a more inclusive and welcoming standard of citizenship. Attracting a broad and diverse fan base, the 1924 national champion Fighting Irish discredited nativist politics and helped stake the claim of Notre Dame—and Catholics and immigrants—to full citizenship and undisputed Americanness.
Curators will host exhibit open houses on select Friday afternoons before Notre Dame home football games, including on September 6, September 27, and October 11. The drop-in open houses will run from 3:00–4:30 and will feature brief remarks by the curators at 3:30.
Other curator-led tours open to the public will be announced soon. Tours of the exhibit may be arranged for classes and other groups by contacting Greg Bond at gbond2@nd.edu.
This exhibition is curated by Gregory Bond (Curator of the Joyce Sports Research Collection, Rare Books and Special Collections) and Elizabeth Hogan (Senior Archivist for Photographs and Graphic Materials, University Archives).
Stop in regularly to see our Collections Spotlights
Currently on Display: Making Books Count: Early Modern Books in the History of Mathematics
Discover how books shaped science and our understanding of nature. The history of mathematics guides our understanding of astronomy, as revealed in works by Galileo, Copernicus, and others. Through ancient texts tracing the evolution of mathematical thought, visitors can explore the dialogue between mathematics and nature.
The last public spotlight tour is scheduled for August 28 at 1:30 pm.
This dual case spotlight is curated by Caterina Agostini (Indiana University Bloomington, Department of History and Philosophy of Science and Medicine). She previously served as a Postdoctoral Research Associate with the Reilly Center for Science, Technology, and Values and the Navari Family Center for Digital Scholarship. She is Co-PI in the Harriot Papers project.
Opening Soon: September Spotlights
RBSC spotlight exhibits will switch over for the fall during September. Two new exhibits will feature recently acquired editions of books by Mary Wollstonecraft and two manuscript fragments of French poetry. Stay tuned for more information!
These and other exhibits within the Hesburgh Libraries are generously supported by the McBrien Special Collections Endowment.
All exhibits are free and open to the public during business hours.
Special Collections’ Classes & Workshops
Throughout the semester, curators will lead instructional sessions related to our holdings to undergraduate and graduate students from Notre Dame, Saint Mary’s College, and Holy Cross College. Curators may also be available to show special collections materials to visiting classes, from preschool through adults. If you would like to arrange a group visit and class with a curator, please contact Special Collections.
Events
These programs are free and open to the public.
Thursday, October 3 at 5:00pm | The Fall 2024 Italian Research Seminar and Lectures will begin with a lecture by Giovanna Corazza (Università Ca’ Foscari), “Dante’s Chorographies: From the Territory to the Comedy.”
National Women’s Football League CollectionA Revised Martyrology for 16th Century German CatholicsWomen in Irish Prisons: Autographs of Prisoners in 1923Influencing Opinion by Mapping the Early American Civil WarSome of the recent acquisitions highlighted on the blog in the past year.
Anticipated Closures
Rare Books and Special Collections is regularly open 9:30am to 4:30pm, Monday through Friday. The department will be closed for the following holidays and events:
September 2, for Labor Day (Monday) September 13, for Rev. Robert A. Dowd, C.S.C., Presidential Inauguration Events (Friday, afternoon only) November 28-29, for Thanksgiving (Thursday and Friday)
Our last day open before the campus closure for Christmas Celebration will be December 20 (the Friday of final exams week).
When they qualified for the 1932 Los Angeles games sprinters Louise Stokes and Tidye Pickett were the first African American women to make the United States Olympic team. Based on their strong times at the Olympic trials, Stokes and Pickett were named to the pool of six women that would be chosen for the 4×100 relay team (in those years the final official team was chosen a short time prior to the actual competitions).
The 18-year-old Stokes (from Malden, Massachusetts) and 17-year-old Pickett (from Chicago) were the only African Americans on the U.S. women’s team. But a large contingent of women athletes was, itself, relatively new. Only a few women had appeared in the first several Olympics. Starting with the 1928 games, though, the International Olympic Committee sanctioned women’s competition in a broader range of events, including more strenuous activities like track and field
The Fred L. Steers Papers in the Joyce Sports Research Collection holds manuscript material that documents the 1932 Los Angeles Olympics experience of Stokes, Pickett, and their teammates. Steers, a track athlete and 1911 graduate of Notre Dame, worked as a lawyer in Chicago and was a long-time administrator for the Amateur Athletic Union and the American Olympic Committee, the forerunner of the modern United States Olympic Committee. During the 1928, 1932, and 1936 Olympics, Steers was the Manager of the United States Women’s Track and Field Teams where he was in contact with the two African American women Olympians.
Historians who have written about Stokes and Pickett note that they frequently faced discrimination during their time on the Olympic team. Their own teammates sometime hazed them. They also routinely encountered the color line and were often not allowed to eat with the rest of the team—including in the dining room of the team hotel in Los Angeles.
Nevertheless, due to their fast qualifying times Stokes and Pickett had originally been expected to be members of the final American 4×100 relay team. Before the event, however, athletic administrators reshuffled the lineup and replaced the African Americans with two of their white teammates. The Chicago Defender, one of the country’s most influential African American newspapers blamed “this bit of back room treachery” on “lily-whiteism” and reported that “the injustice of this move is being placarded by track followers out here but to no avail” (“Tydia Pickett May Lose Olympic Spot,” Chicago Defender 30 July 1932, p. 8).
Unfortunately, the Steers Papers does not contain any additional information about the decision to bench Stokes and Pickett. But the collection does include documentation about their presence with the U.S. Olympic team. One of the most prominent items is a rare photograph of Stokes and Pickett posing together in street clothes (MSSP 5000-56: X Olympiad, Los Angeles. Photographs, 1932). A clipping from the Los Angeles Herald Express includes a large picture titled “American Girls’ Track Team Arrives” showing Stokes (standing, right) and Pickett (kneeling, second from left) with their teammates (MSSP 5000-57: X Olympiad, Los Angeles. Newspaper clippings, 1932).
The Steers Papers does contain an original manuscript item attesting to some of the discriminatory treatment encountered by the two African American women. A passenger list and reservations receipt for the train trip that the U.S. women’s Olympic track and field team took from Chicago to Denver en route to L.A. suggests that Steers racially segregated the athletes while they were on the train. The passenger card shows the lodging arrangements for the team and indicates that Steers placed Louise Stokes and Tidye Pickett in berths 11 and 12 of Pullman Car #341—separate from and two bunks away from the rest of their white teammates (MSSP 5000-54: X Olympiad, Los Angeles. Miscellaneous ephemera, 1932).
Other documents describe the presence of the two Black athletes as members of the U.S. contingent. A July 16, 1932, telegram from Fred Steers to the American Olympic Committee, for instance, lists the full official roster of the women’s track and field team. The handwritten telegram includes Louise Stokes and Tidye Pickett on line 5 as members of the relay team (MSSP 5000-52: X Olympiad, Los Angeles. Fred L. Steers correspondence, 1932).
The collection contains a multitude of other ephemera related more generally to the 1932 Los Angeles Olympics. Significant items include a referee’s badge from the “Final Olympic Track & Field Tryouts for Women” held at Northwestern University’s Dyche Stadium on July 16, 1932 (MSSP 5000-55: X Olympiad, Los Angeles. Miscellaneous ephemera, 1932), and an unused ticket for events at the “Track and Field Olympic Stadium” on August 6, 1932 (MSSP 5000-54: X Olympiad, Los Angeles. Miscellaneous ephemera, 1932).
Louise Stokes and Tidye Pickett were again members of the U.S. team for the 1936 Berlin Olympics. Their trailblazing athletic careers helped pave the way for future generations of African American women Olympians.
The Fred L. Steers Papers contains plentiful records related to the United States Olympic Teams and other amateur sports from 1916–1967. The collection is open to the public and available for research.
“Welcome to Gay Sports. As we all know—sports are an integral part of American society. This love of competition is as exciting to the Gay Community as it is to the Straight Community. In the months to come, this publication will bring you information about Gay men and women athletes competing in sporting events locally and nationally. Gay Sports is your publication. Keep us informed of what you are doing.”
—Gay Sports Nov. 1982 (vol. 1, no. 1), page 4.
Publisher Mark Brown’s introductory note in the inaugural 1982 issue of the San Francisco-based Gay Sports announced the purpose of the new publication to readers. The monthly publication—one of the earliest serials devoted to sports in the gay community—would cover national sports news, but the focus of the magazine was on publicizing and building community among gay and lesbian athletes and their allies. In honor of LGBTQ Pride Month, Rare Books & Special Collections (RBSC) highlights the recent acquisition of two issues (vol 1, no. 1 – November 1982; and vol 2, no. 7 – September 1983) of this scarce publication.
The cover story in the first issue of Gay Sports—then called Bay Area Gay Sports—was a feature by Duke Joyce (Nov. 1982, p. 5) about former major league baseball player Glenn Burke, who had recently publicly acknowledged that he was gay. Burke played for the Los Angeles Dodgers and the Oakland A’s from 1976 to 1979, but he had struggled with his identity as a gay man while playing professional baseball. As the article explains, he “endured subtle, yet cruel innuendos” and discrimination from management. In the end, he wanted to be “truthful to himself” and not lead a “double life,” so he retired from baseball.
Joyce wrote that “being a homosexual in any homophobic environment is agonizing enough, but in the revered Major League, it is damn near sacreligious,” and he observed that there would likely be no room for “Baseball, Hot Dogs, Apple Pie, and Queers” any time soon. He applauded Burke’s courage in going public and hoped that he had “managed to further erode the stereotypical image of gays.” In closing, Glenn Burke, himself, observed: “It’s your life, and nobody else is going to live it for you. You’ve got to have self respect.”
Pictures from the 1983 Gay World Series in Chicago. (Gay Sports September 1983, pp. 12-13)
Glenn Burke’s coming out was a prominent national news story, but most of the articles in Gay Sports focused on local and community-based sports leagues or competitions for gay athletes. The annual Gay World Series softball tournament routinely received lots of attention, as did the quadrennial Gay Games. (For more information about the Gay Games, please see also the Gay Games Collection, MSSP 10070, in RBSC or the recent digital exhibit “Papers Alight: Contextualizing Mike Curato’s Flamer“).
Images from the 1983 Bay Area Women’s Softball League. (Gay Sports September 1983, pp. 6-7)
Most articles focused on local leagues and organizations that helped build communities and networks of support for gay and lesbian athletes in the Bay Area or in other cities around the country. These two issues are replete with articles about local softball leagues, tennis tournaments, swimming competitions, hiking outings, bicycling groups, billiards leagues, bowling tournaments, flag football teams, and many other types of sports and athletics.
Members of the San Francisco Different Spokes Cycling Club pose on the cover of the September 1983 issue of Gay Sports.
These sporting activities served a variety of roles and were an important part of many people’s lives. The organizer of an overseas bicycling trip described, for example, “the ease and comfort of traveling with an all gay group” (Sept. 1983, p. 8). The leader of a San Francisco cycling club noted the value in “informally representing a portion of the gay community to the bicycling world” (Sept. 1983, p. 10). But, for the most part, the various sports leagues were about safe spaces for friendship and community. The author of an article about bowling leagues simply wrote that competitors “come together not only to enjoy the sport, but also more importantly, to enjoy each other . . . . for therein lies the magic!” (Sept. 1983, p. 18).
These issues of Gay Sports are available to researchers. RBSC welcomes new donations of Gay Sports magazine to expand our holdings of this important title.
