Black History Month 2023

We join with The Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution and United States Holocaust Memorial Museum in paying tribute to the generations of African Americans who struggled with adversity to achieve full citizenship in American society.

African American Women Activists and Athletes in 1970s Feminist Magazines

by Rachel Bohlmann, American History Librarian and Curator and Greg Bond, Sports Archivist and Curator, Joyce Sports Research Collection

We celebrate Black History Month with a selection of magazine articles by or about African American women from a number of popular, feminist periodicals created across the decade of the 1970s that RBSC has recently added to our collections. In these publications, which largely targeted white audiences, Black women claimed new platforms for their voices and ideas.

African American women were a foundational part of the United States’ women’s movement and 1970s feminism. The athletes interviewed in womenSports, for example, identified how sexism intersected with racism in sports and in larger contemporary society.

womenSports magazine, founded in 1974 by tennis star Billie Jean King in conjunction with the Women’s Sports Foundation, was one of the earliest popular magazines focused on women athletes. The glossy publication reported on professional and amateur sports and also provided practical tips to readers on everything from self-defense to the recently enacted Title IX legislation.

womenSports covered the athletic triumphs and biographies of African American women and often introduced Black sportswomen to wider reading audiences for the first time. Writers and editors frequently documented and wrote about the gender discrimination experienced by women athletes–Black and white–but they tended to devote less attention to racial prejudice encountered by African American women in sports. Black athletes themselves frequently spoke to the entwined race and gender bias they encountered. 

In the pages of womenSports in 1974, Wyomia Tyus, the Olympic champion sprinter, described economic consequences of prejudice she faced on the professional track circuit. After a corporate sponsor dropped her event, Tyus explained, “all the women in our event are black, but if we had a white woman in it, I think the … company would’ve picked us up.” And about a recent meet in San Francisco, Tyus observed, “the men who won got television sets, and the women who won got medals. That just isn’t fair. Settling for left-overs.”

Two years later Olympian Madeline Manning Jackson, a middle-distance runner, pointed to the lack of funding for a sport that featured many African American women athletes. Jackson had recently declined an invitation to compete in the Pan American Games for the United States after the Amateur Athletic Association, which governed track and field events, failed to fund her trip or provide any compensation. “I could have gone even if they didn’t pay,” she explained, “but it made me mad–not just for me but for all the other girls who have to put up with this kind of treatment. . . . I could have gone. I just wouldn’t.”

In addition to womenSports, the library recently acquired two titles that bracket the 1970s and represent different voices within the American feminist movement. Cellestine Ware’s article, “Black Feminism,” appeared in an annual publication of the radical wing of the movement, Notes From the Third Year: Women’s Liberation. Ware was a member of the Stanton-Anthony Brigade, a circle of radical feminists in New York City, and author of Woman Power: The Movement for Women’s Liberation (1970). In this article, Ware articulates a model of Black feminism and warns that the “complaint that black women challenge black men is further proof of the threatening nature of female independence to most men.” 

The oral history of Texan Annie Mae Hunt, a 70-year old African American woman and civil rights activist, appeared at the end of the decade in Chrysalis, a Magazine of Women’s Culture. Hunt described her life of work, childbearing and rearing, political activism, and reflected on inequalities she experienced because of her race and sex.

The athletes in womenSports identified how racial and gender discrimination intersected. Ware’s new Black feminist theory and Hunt’s history explained how race, gender, and class inequality developed historically. African American women created a platform for their ideas within these 1970s feminist magazines.

Rare Books and Special Collections holds a growing collection of printed and other material documenting African Americans and women during the late twentieth century. The publications described here will be on exhibit in RBSC through March. 

Previous Black History Month Blog Posts:

2022: Searching for Claude Monroe Paris, Unheralded African American Basketball Pioneer: Documenting Black History Using Notre Dame’s Joyce Sports Research Collection

2021: Paul Laurence Dunbar’s New Literary Tradition Packaged to Sell

2017: African Americans and Populism

Caring for Rare Books and Special Collections in the Hesburgh Libraries

“Without the incredible resource of the people in conservation… Rare Books and Special Collections would not be able to exist in the present or in the future. It wouldn’t be able to be a resource for students and for faculty.”

– Heather Hyde Minor, Professor, Art History

Rare books and special collections don’t preserve themselves. The Analog Preservation and Conservation Unit in the Hesburgh Libraries is a dedicated team of people to do just that: care for the University of Notre Dame’s overall collections in the hopes that the items will inspire research, learning, and teaching for generations to come.

Notre Dame Stories recently created this video to highlight this team and the important yet little known work they do to protect and renew some of our most precious items in the Libraries’ collections.

Printing the Nation: A Century of Irish Book Arts

Please note that the corridor outside RBSC is temporarily narrowed to a pedestrian tunnel due to ongoing library renovations, but we generally remain open during our regular hours (Monday through Friday, 9:30am – 4:30pm.)

This semester’s exhibit, “Printing the Nation: A Century of Irish Book Arts” curated by Aedín Ní Bhróithe Clements, invites visitors to look beyond the text and consider other aspects of books in our Irish collection.

The Little Book of the Blessed Eucharist. Verses by Brian O’Higgins.
Scribe work and ornament by Mícheál Ua Briain. Printed by Colm O Lochlainn. Dublin: Brian O’Higgins, 1931.
Special Coll. Rare Books Small PR 6029 .H5 L58 1931

To highlight the influence of early art on Irish book decoration and illustration in the early twentieth century, we have ‘borrowed’ the fine art facsimile Book of Kells from the Paleography Room on the 7th floor.

The Book of Kells. Fine Art Facsimile Edition. Faksimile-Verlag Luzern, 1989.
Medieval [7th floor] Paleography (Rm. 715Q) • ND 3359 .K4 B65 1990
Pressmark of the Three Candles Press. Clann Lir. Rewritten by Mícheál Ó Colmáin and illustrated by Abhuistín Ó Maolaoidh. Cló na gCoinneal, c. 1928.
Special Coll. Rare Books Large PB 1397 .A29 O36 1925z

Chapters of the history of the book in Ireland include the stories of printing presses, and we have selected a small sampling from our extensive collections of important presses such as the Cuala Press founded by the Yeats sisters, Colm Ó Lochlainn’s Three Candles Press, and the Dolmen Press of Liam Miller. Contemporary printing presses are also represented, with a limited edition from Salvage Press and the 1916 commemorative book 16 which was published by Stoney Road Press.

The exhibit’s title poster incorporates an illustration by Liam Miller, from the cover of Ten Poems by Padraic Colum, which is featured in the first case. The fonts in the poster, American Uncial and Pilgrim, were selected to reflect choices made by Irish printers. The poster was designed by Sara Weber.

The Irish language posed particular challenges for printers up to the 1960s when the standard of Irish language became the Roman alphabet. Throughout the exhibition, various examples are displayed of the styles of lettering used for Irish language titles and text.

An Béal Boċt nó An Milleánaċ: Droċ-sgéal ar an Droċ-shaoġal, curtha i n-eagar le (edited by) Myles na gCopaleen. Dublin: An Preas Náisiúnta, 1941.
Special Coll. (MR) Small PB 1399 .O59 B4 1942

The aspect of typefaces in the Irish language will be the subject of a lecture later in the semester:

“The Changing Face of Irish Writing”

Lecture by Brian Ó Conchubhair, Associate Professor of Irish Language and Literature, University of Notre Dame

The date of this lecture will be announced later.

The exhibit is open Monday – Friday, through July 2023.

Tours of the exhibit may be arranged for classes and other groups, and additional curator-led tours are available at 12 noon on the following Fridays:

February 24
March 10 and 31
April 7 and 21

Upcoming Events: February 2023

Please note that the corridor outside RBSC is temporarily narrowed to a pedestrian tunnel due to ongoing library renovations, but we generally remain open during our regular hours.

Please join us for the following public events and exhibits being hosted in Rare Books and Special Collections:

Thursday, February 23 at 5:00pm | Italian Research Seminar: M.A. Students Presentations (University of Notre Dame)

“Anybody here speak English? / Non dovete avere paura, non c’è ragione”:
Dubbing as Translation and Rewriting in Spike Lee’s Miracle at St. Anna,
by Santain Tavella

The Infernal Arno: Mapping the Arno in Dante’s Hell
through the Lens of Purg. XIV,
by Toby Hale

Tuesday, February 28 at 3:30pm | Exhibit Lecture: “The Changing Face of Irish Writing” by Brian Ó Conchubhair (Associate Professor of Irish Language and Literature, University of Notre Dame). This lecture has had to be rescheduled—a new date will be announced later.

The spring exhibit, Printing the Nation: A Century of Irish Book Arts, features selected books from the Hesburgh Libraries’ Special Collections that demonstrate the art and craft of the Irish book since 1900. The exhibit, curated by Aedín Ní Bhróithe Clements, will run through the semester.

The February spotlight exhibits are Language and Materiality in Late Medieval England (February – April 2023) and “That Just Isn’t Fair; Settling for Left-Overs”: African American Women Activists and Athletes in 1970s Feminist Magazines (February – March 2023).

Rare Books and Special Collections will be closed
from 11:30am to 2:00pm on Thursday, February 9, 2023.

New to the Collection: Scrapbook of the Corona Rolling Devils—Pioneering Wheelchair Basketball Team

by Greg Bond, Sports Archivist and Curator, Joyce Sports Research Collection

Team photographs of the Corona Rolling Devils. Dr. Gerald Gray, who introduced wheelchair basketball to Corona Naval Hospital, is kneeling on the left.

“Tonight will bring … one of the most unique athletic contests ever witnessed” wrote the Riverside Enterprise newspaper in March 1947 before a wheelchair basketball game between the local Riverside College basketball team and the Rolling Devils from the Corona Naval Hospital in Corona, California, on the outskirts of Los Angeles. 

This is one of many clippings from a significant new acquisition by the Joyce Sports Research Collection—a scrapbook documenting the short career of the Corona Rolling Devils, one of the first successful and popular wheelchair basketball teams in the country. The 12×15 inch scrapbook features about 20 double-sided leafs and contains newspaper clippings, ephemera, and about 30 original photographs documenting the career of the Rolling Devils during the spring and summer of 1947.

As recounted in the recent book Wheels of Courage by David Davis, wheelchair basketball was originally devised in 1946 by Bob Rynearson, the Assistant Athletic Director at the Birmingham Veterans Administration (VA) Hospital in Van Nuys, California, to provide recreation and rehabilitation for World War Two veterans who were paralyzed. Due to medical advances during the 1940s, it became increasingly common for soldiers to survive spinal cord injuries, and, in the aftermath of the war, the VA rushed to provide care for an unprecedented number of veterans with paralysis. Rynearson’s adaptation of rules for wheelchair basketball was an immediate hit among veterans at the hospital.

In early 1947, Dr. Gerald Gray, a reconstructive surgeon at the Corona Naval Hospital, visited colleagues at the nearby Birmingham VA hospital and happened to see patients there playing the new wheelchair basketball game. After conferring with Rynearson, Dr. Gray immediately introduced wheelchair basketball at the Corona Naval Hospital and organized a team, who dubbed themselves the “Rolling Devils.”

In February 1947, the wheelchair basketball team from the Birmingham VA traveled to Corona to play the Rolling Devils. The visiting team was victorious in one of the first recorded wheelchair basketball games in American history. The Rolling Devils quickly recovered from this loss, however, and went undefeated for the rest of 1947, garnering significant public attention in the process.

#8 Kent McKnight takes a shot
#3 “Pistol” Pete Simon passes the ball over two defenders
A St. Mary’s player has fallen over as #8 Kent McKnight watches

The newly acquired scrapbook documents the Rolling Devils impressive winning streak. Most of their opponents were teams composed of non-disabled players who had to quickly adapt to playing basketball while in a wheelchair. The Rolling Devils’ victories over teams like Riverside College, the La Verne American Legion, the Pomona Veterans, and the Bonita All Stars are documented in newspapers stories, programs, advertisements, and photographs. The Devils also convincingly won a return match with the Birmingham VA hospital 41-10.

Newspaper Advertisement for game between the Rolling Devils and the Bonita All Stars.

As recounted in the scrapbook, in the spring of 1947, the Rolling Devils made two trips to  Northern California. The Devils beat the varsity basketball teams from St. Mary’s College and the University of California. In a game in May sponsored by the Oakland Tribune, the Devils also defeated the semi-pro Oakland Bittners, a top AAU team led by former Stanford star and future Minneapolis Laker Jim Pollard. The Devils even invited California governor Earl Warren to their sold-out game against the Oakland Bittners, but he telegraphed his regrets.

Telegram from California Governor Earl Warren to Dr. Gerald Gray about the Rolling Devils.

Throughout their winning streak, the Rolling Devils received praise for their skill. After beating St. Mary’s, a local reporter enthused, “The veterans, who learned to use the chairs through necessity, scooted around the floor like a bunch of spiders, while the college boys gave the spectators a three-ring circus by running into everything in sight and alternating between falling on their noses and backs.”

Rosters and special rules for the Rolling Devils and University of California game.

Some accounts of the Rolling Devils exploits, though, were tinged with a patronizing sentiment towards the wheelchair athletes. Before the game against the Bittners, for example, Alan Ward, a sports columnist for the Oakland Tribune, melodramatically recounted “the moral courage which prompts 10 young men to perform a collective feat which verges on the impossible.”

In mid-June, the Rolling Devils visited Sacramento for what would prove to be their final hurrah.  They beat a local college all-star team in a fundraising game to record, reportedly, their 22nd consecutive victory. After the game, the Devils visited the California legislature and finally met Governor Earl Warren who presented the players with honorary scrolls. Upon returning home, however, the Rolling Devils abruptly disbanded. As the United States military began discharging or transferring patients out of the Corona Naval Hospital, players on the team went their separate ways.

Members of the Rolling Devils relax in a swimming pool during the trip to northern California.
#1 Jerry Fesenmeyer smiling for the camera

Despite the team’s relatively short existence, the Rolling Devils had been instrumental in popularizing the sport of wheelchair basketball and educating the public about expanded athletic opportunities for people with disabilities. Author David Davis explains in Wheels of Courage that, “Thanks to the publicity generated by events like the Rolling Devils’ groundbreaking road trips, the spread of adaptive sports beyond the VA hospitals was on the horizon.”

The Rolling Devils scrapbook is available to the public in the Joyce Sports Research Collection.

Enlightenment and Other Influences in an 18th Century German Serial

by Julia A. Schneider, Ph.D, German Language & Literature Subject Liaison

“Most journalists have the intractable purpose of reshaping the times according to their system, not reshaping their system according to the times.” 1

This two-line manifesto by Christian Friedrich Daniel Schubart (March 24, 1739-October 10,1791), the publisher of the Vaterländische Chronik (also known as the Deutsche Chronik and Teutsche Chronik in its earliest incarnation), shows how his approach to both journalism and “the times” of the late eighteenth century may have differed from that of other, contemporary publishers. Contents of the Chronik, from the beginning, were not limited to simply reporting in dispatches, narrative descriptions, or just-the-facts observations, but included opinions, commentary, poetry, and other types of prose. Published from 1774-1778 and again from 1787-1791, the Chronik had a circulation of about 4000 per issue at its height.2

Schubart had been a schoolmaster, was considered a keyboard virtuoso, and had influence on Enlightenment poets like Goethe and Schiller. He considered himself a patriot, and provided incisive commentary on the way that rulers wielded their power, as well as the way that some authority figures used superstition to maintain or increase their own positions. As a patriot himself and a believer in a freer society, he also took a great interest in the conflict in the colonies that became the American Revolution.3 He was imprisoned in 1777 in the fortress of Hohenasperg on the orders of the Duke of Wurttemberg, in part due to Schubart’s printing of the rumor (as “legend”) that the duke was lending 3000 troops to England to fight the revolutionaries in North America; Schubart had already reported the selling of troops by other nobles to the British. He remained imprisoned, initially under deplorable conditions—without a trial—for more than ten years. Although he continued to write poetry from prison, even while subject to a re-education program under the tutelage of a pietist and archenemy (“Intimfeind” in German) whom Schubart had frequently criticized in print.4

Notre Dame’s copy (Rare Books Small DD 193 .S35 1787/1788), was published under the title used after his imprisonment, Vaterländische Chronik. It covers the last half of 1787, including the July and December quarterly issues. Perusing this later segment of the Chronik allows the reader entry into Schubart’s perspective and publishing program after his imprisonment. By choosing several pieces, we can see examples of the way his views did and did not alter during this time of extreme stress and so-called “re-education.”

In the piece at the beginning of the July issue (erstes Stück) “In mein Vaterland” shows, where Schubart draws a comparison between the pillars of flame and cloud that led the Israelites from their imprisonment to their homeland and his own experience of prison and release into the type of freedom among his fellow citizens that awaited him in his own homeland. Unlike mere metaphorical, poetically emotional understanding of restraint presented in the work of Romantics, Schubart provides experience of the outside world that only someone who had experienced imprisonment could understand.

Schubart later reports the case of the well known robber Hannikel, whose gang was responsible for multiple thefts and murders over the period of decades, resulting in their execution by hanging in July of 1787. Hannikel eventually became a character who appears in the costumed festival Fasching which occurs before the beginning of Lent. Schubart’s report shows that, even before his death, Hannikel may have been thought of in a somewhat positive light, because Schubart’s short piece includes admonishing commentary about the creation of a “legend” about the thief when, in reality, those who leave the path of goodness, preferring to take the road of lies and degradation, are not to be commended, especially when that degradation includes the plunder, injury, and murder of unsuspecting travelers. Following this report is his own poem “Freundschaft,” on the ideal of friendship.

Finally, in the seventh part of the July 1787 issue (Siebentes Stück), we see his thought-piece, “Aufklarung” (“On the Enlightenment”), where he draws on contemporary poetry about the spirit of enlightenment to discuss the principles of enlightened thought. This allowed Schubart to return to the intellectual point of mediation between the Sturm und Drang proponents of the Enlightenment and their severest critics, forging a position which embraced lofty ideals but wished to harness them in educational and political reality, to the benefit of his fellow citizens. This and the foregoing examples from Notre Dame’s volume of the Chronik provide insight into the thought and work of a now lesser-known German poet and journalist, one whose own life was also worthy of observation and report.

 

Footnotes

1. “[D]ie meisten Journalisten haben die hartknäckigen Vorsatz, die Zeiten nach ihrem System und nicht ihr System nach den Zeiten umzubilden.” Christian Friedrich Schubart, ed. Deutsche Chronik, Jahrgange 1774-1777 (4 Bde), Heidelberg, 1975, 1:3, cited in Wolfgang Albrecht, “Aufklärungstrategien in Schubarts Chronik, 1774-1776 (in Potthast, ed., Christian Friedrich Daniel Schubart- Das Werk, Heidelberg, 2016, pp.171-94), 172, n. 7.

2. Hartmann, Alexander. “Christian Daniel Friedrich Schubart Jounalist, Musiker, und Dichter der Freiheit,” in Neuen Solidarität, 51 1999 (https://www.schiller-institut.de/jahr2005/essays/schubart.pdf, accessed January 13, 2023), translated by Daniel Platt as “Christian Friedrich Daniel Schubart- Journalist, Musician, and Poet of Freedom,” October 2014, https://archive.schillerinstitute.com/educ/hist/2014/hartmann-schubart_bio.html (accessed January 13, 2023).

3. The German public was intensely interested in the goings on in North America, especially due to the involvement of former Prussian army advisor, Major General Friedrich Wilhelm von Steuben, who was in great part responsible for the professionalization and training of the colonial troops at Valley Forge and remained an advisor to George Washington after the war, serving as inspector General of the Military. He was the author of Regulations for the Order and Discipline of the Troops of the United States.

4. Hartmann, op. cit.

Welcome to Spring 2023 in Rare Books & Special Collections

Upcoming Events: January

Please join us for the following event being hosted in Rare Books and Special Collections:

Thursday, January 26 at 5:00pm | Italian Research Seminar: “The ‘Literary Canon’ of Early Venetian Humanism (1374-1446) between the Classics and the Moderns “ by Rino Modonutti (University of Padova). Sponsored by the Center for Italian Studies.

Spring Semester Exhibits

The spring exhibit Printing the Nation: A Century of Irish Book Arts will feature selected books from the Hesburgh Libraries’ Special Collections to demonstrate the art and craft of the Irish book since 1900. The exhibit, curated by Aedín Ní Bhróithe Clements, will open in January and run through the semester.

The current spotlight exhibits for are Hesburgh Library Special Collections: A Focus on W. B. Yeats (November 2022 – January 2023) and The Ladies Flower-Garden of Ornamental Annuals (December 2022 – January 2023). Later in the month, we will be installing the spring semester spotlight, which will explore changes in language within select Middle English manuscripts and early printed books from the 15th through 17th century (January – April 2023).

Classes in Special Collections

Throughout the semester, curators teach sessions related to our holdings. If you’re interested in bringing your class or group to work with our curators and materials, please contact Special Collections.

Recent Acquisitions

Special Collections acquires new material throughout the year. Watch our blog for announcements about recent acquisitions.

Happy Holidays from Special Collections!

Due to OIT infrastructure work being done in the Hesburgh Library, Special Collections is closed today, Monday, December 19, 2022.

Rare Books and Special Collections is open Tuesday through Thursday this week (December 20-22, 2022). After that, we will be closed from Friday, December 23, 2022, through Monday, January 2, 2023, in participation with the campus-wide holiday break for all faculty, staff, and students. Special Collections will reopen on Tuesday, January 3, 2023.

This is the last blog post for 2022.
Happy Holidays to you and yours from
Notre Dame’s Rare Books and Special Collections!

A Prayer for Christmas Morning by Henry Van Dyke, donated by American poet Raymond E. F. Larsson (London & New York: Ernest Nister & E. P. Dutton, n.d.).
Special Collections, Rare Books Small BV 45 .V32

The Pantomime — an Irish Christmas Tradition

by Aedín Ní Bhróithe Clements, Irish Studies Librarian

Generations of Irish children first experienced the theatre at the Christmas Pantomime. This year’s panto offerings in Ireland include The Jungle Book, Sleeping Beauty, and a number of variations on Jack and the Beanstalk such as Olly, Polly and the Beanstalk.

The tradition probably found its way from Britain to Ireland in the eighteenth century, and has delighted children since then. Peculiarly, its popularity has not spread across the Atlantic.

The typical pantomime has a basic story, presented with an abundance of song and dance, great hilarity, and often with predictable gender cross-over as we shall see below. Scenes of slapstick comedy are interspersed with witty dialogue for the grown-ups in the audience. Pantomimes are peppered with current political references, from the setting and characters to the scripted or perhaps ad-libbed asides in the performance.

A selection from our extensive Irish Theatre Program collection gives us a glimpse of the genre in Ireland, as we look at a handful of Dublin theatre programs.

Cover of the program for Dick Whittington, the annual pantomime at the Theatre Royal, 1904.

The 1904 pantomime at Dublin’s Theatre Royal was Dick Whittington. According to the program, it was written specially for this theatre by William Wade. In the tradition of pantomime, Dick Whittington is played by a female, Carlotta Levey.

An Irish Times review includes particular praise for Carlotta Levey: “Miss Levey has proved herself to be one of the very best Principal Boys we have had in Dublin for very many years, and has made a host of friends for herself…”

Ninth Annual Christmas Pantomime: Mother Goose, Theatre Royal, January 31st, 1907. Book of Songs.

The above program is also a Book of Songs, and includes pages of songs in addition to photographs of some of the cast. Once again, Carlotta Levey plays the principal boy, while Mother Goose is played by a male actor, Martin Adeson. 

A newspaper review tells us that local references ‘largely directed against Dublin Corporation, and many of which provoked a good deal of laughter, are furnished.’ (Irish Times 22 Jan 1907, p. 7)

John MacDonagh’s Grand Christmas Pantomime, Cinderella. Program for the Olympia Theatre, 1928.

The Olympia Theatre’s annual pantomime in 1928 was Cinderella, a perennial pantomime favorite. The Irish Times review praised almost every element of the show: the scenery, costume, lighting, music, songs, and indeed the actors. The reviewer provides an example of a witty (at that time) local reference: ‘“There are two gentlemen at the door,” says Chris Sylvester as Buttons. “How do you know they are gentlemen?” asks Dick Smith, as Baron Touch. “They have Cork accents,” says Buttons.’ (IT 10 January 1928, p. 4.) 

Turfyella (The Emergency “Cinderella”) By Brighidín NIc an Bháird and Eamon Byrne. Sunday, 15, February, 1942 (left); and “Gone with the Glimmer” by Eamon Byrne, Sunday 14th February 1943 (right).

An Óige, the Irish Youth Hostel Association, held their pantomimes in the Olympia theatre from 1941. Our two programs of their pantomimes staged during the “Emergency” (World War II) suggest shows loaded with commentary on the scarcity and rationing of the Emergency years.

From the 1942 program for Turfyella, we can be confident that the reference to turf in the title is connected to the fact that all fuels, among other commodities, were rationed during the Emergency—but as turf, also known as peat, could be cut from the ground in Ireland’s bogs, there was much activity cutting and gathering turf.

In an article written recently during the COVID pandemic, Éanna Brophy helpfully describes aspects of the earlier ‘Emergency’:

Turf was harvested at a frantic rate. The main avenue of the Phoenix Park was eventually flanked on both sides by ton upon ton of turf destined for the fires of the people of Dublin. The avenue was soon christened The New Bog Road.

The same article tells us a little about the ‘glimmer’ of the following year’s an Óige pantomime Gone with the Glimmer, by Éamon Byrne. During the Emergency, the use of gas was limited to certain times of the day. A small flow had to be maintained in the pipes, but people were forbidden to turn on their stoves to use this tiny flow of gas.

Hence the arrival of that fearsome figure who still haunts Dublin folklore – the Glimmer Man. Emergency or no emergency there were babies’ bottles to be warmed, and many mothers used the glimmer in desperation to soothe a crying baby. The Glimmer Man had extraordinary powers: he could legally enter your house and check for recent illegal usage of gas by placing his hands on the cooker ring. Guilty parties could have their supply cut off forthwith.

Cinderella by Dick Forbes, at the Theatre Royal, 1946 (program cover) and Mac ‘Q’ Productions’ pantomime, Cinderella at Saint Anthony’s Theatre, 1957 (program cover).

As we glance over the years of programs, we find Cinderella repeated often, from major city theatres such as the Theatre Royal (no longer in existence), the Gaiety (still staging a popular Christmas pantomime), to smaller theatres and local dramatic societies. The above covers are from programs for the Theatre Royal in 1946 and St. Anthony’s Theatre in 1957, while the program below is from the Gaiety’s 1956 pantomime.

Howard and Wyndham’s Cinderella. Gaiety Theatre, 1956. Program cover.
Cast list from the program of the Gaiety Theatre’s Cinderella, 1956.

While the Gaiety’s pantomime has been a regular event since 1873, it was only during the mid-twentieth century, under the management of Louis Elliman, that their pantomime became home-produced rather than imported. The cast list here shows Jimmy O’Dea playing Buttons, a very important role in the pantomime Cinderella, and Maureen Potter playing the maid, Dolores.

Mícheál Mac Liammóir and Milo O’Shea, must have been a great sight as the sisters Marigold and Myrtle, while the valet Dandini is played in another gender cross-over by Maureen Toal.

Clár Fuireann na Mainistreach, Amharclann na Mainistreach/ Program of the Abbey Theatre Company, Abbey Theatre, 1961.

Our theatre program collection began with some two hundred Abbey theatre programs, and has expanded to include programs of many theatres throughout Ireland. The Abbey, Ireland’s National Theatre, began its Irish-language pantomimes in 1945 with Muireann agus an Prionsa by Mícheál Ó hAodha, based on The Golden Apple by Lady Gregory.

Our program for the 1961 Abbey pantomime, or geamaireacht, is for another tale with a princess and a magical kingdom. In An Sciath Draíochta, Princess Clíona is banished from Tír na nÓg by the witch, Muiregáin. The hero, Aonghus, rescues her with the help of the magical shield of the title, and after many adventures.

In some later pantomimes, the magical setting takes the form of an overt parallel to Ireland. The plot of the Abbey’s Flann agus Cleimintín (1963) would not be clear to a very young audience. The mythical land of youth, Tír na nÓg, is partitioned and therefore vulnerable. However, the opportunistic sea-god and the emperor of China are foiled in their tracks when the border is abolished. The synopsis provided in the program was probably essential to follow this plot.

Synopsis of Flann agus Cleimintín, Abbey Theatre program, 1963.

Partition is once again the subject of the 1964 pantomime, Aisling as Tír-na-nÓg. The story begins with dissatisfaction with the Irish Partition, and a request to an ancient king to come from Tír na nÓg and reunite the country. The call is answered by the king’s son Conall who travels the land and ends up crowned king of Ireland, along with his queen, the heroine of the title, Aisling.

The examples selected here are from a very large collection of programs of many kinds of performance in theatres throughout Ireland, over a century and more. They are currently being cataloged, and these titles will eventually be added to the existing list of programs on our archival finding aid.

Due to OIT infrastructure work being done in the Hesburgh Library, Special Collections will be closed on Monday, December 19, 2022.

A Byzantine Coin and a Prayer for an Emperor

by David T. Gura, Ph.D., Curator, Ancient and Medieval Manuscripts

Rare Books and Special Collections possesses a small collection of Greek coinage donated largely by Robert (ND ’63) and Beverly (SMC ’63) O’Grady. The collection is mainly Hellenistic (ca. 323 BC – 31 AD) with an emphasis on the coins of Alexander the Great and Lysimachus, but there are also numerous Seleucid types and coins of other major Hellenistic personages. However, four Byzantine coins were also donated by the O’Grady’s which stand in stark contrast to the Hellenistic examples because they feature Christian imagery.

One such coin is this “two-thirds miliaresion” struck in Constantinople under Constantine X Doukas, the Byzantine emperor from 1059 to 1067 AD and the founder of the Doukid Dynasty. He lost much of the Byzantine territories in Italy and the Balkans, and was also defeated by Alp Arslan, the second sultan of the Seljuk Empire, resulting in the loss of the Armenian capital.

Obverse: Theotokos orans. Constantine X Doukas Silver 2/3 miliaresion (1.72 g)

The obverse of the coin depicts Mary as the Theotokos (i.e. Mother of God) in the orans pose (praying with outstretched arms). The miliaresion (μιλιαρήσιον) was the name given to various Byzantine silver coins, most of which were made during the 8th-11th century. During the 11th century, the miliaresion was minted in fractions of one third and two thirds (shown here). This denomination ceased to be used after 1092 and was replaced by the Komnenian emperors.

Reverse: Inscription. Constantine X Doukas Silver 2/3 miliaresion (1.72 g)

The text on reverse of coin contains the inscription:

ΘΚΕ ΒΟ
ΗΘΕΙ ΚΩΝ
ΣΤΑΝΤΙΝΩ
ΔΕΣΠΟΤΗ
ΤΩ ΔΟΥΚΑ

Θεοτόκε βοήθει Κωνσταντίνῳ
δεσπότῃ τῷ Δουκᾳ

Mother of God, help
the emperor Constantine Doukas