Discovering Fianna: The Voice of Young Ireland

by Matthew Knight, Irish Studies Librarian and Curator

In honor of St. Patrick’s Day, Rare Books and Special Collections is pleased to showcase this recently-catalogued item, Fianna: The Voice of Young Ireland. This journal was published sporadically between 1935-36 by an organization called Na Fianna Éireann—also known as the Boy Scouts of Ireland. The goal of the publication was to rekindle a spirit of patriotism in a new generation of Irish youth. It featured songs, poetry, and prose in English and Irish; biographical sketches of republican heroes and martyrs; patriotic editorials that focused on the glorious past; essays on the joys and benefits of camping; and updates on the various sluaite (troops) across the country. Hesburgh Libraries houses the only complete run of this extremely scarce publication in which, among other things, 13-year-old Brendan Behan saw his first articles in print.

Background

Legendary member of the Fianna, Oisín, tells St. Patrick about the deeds of his father, Fionn Mac Cumhaill. Ua Concheanainn, Tomás. Fianna Éireann. Brún agus Ó Nólláin, n.d.

Na Fianna Éireann was founded in 1909 by Countess Constance Markievicz and Bulmer Hobson to create an Irish nationalist alternative to British uniformed youth groups like the Baden-Powell Boy Scouts (from which the Boy Scouts of America would later be formed). Taking its name from the Fianna, the legendary band of warriors in ancient Irish mythology, the young members of Na Fianna Éireann were provided with both military training and a nationalist education, emphasizing the importance of Irish language, history, and cultural traditions.1 Although generally aged between eight and seventeen years, these boys were prepared, mentally and physically, to make the ultimate sacrifice for Ireland.2

Due to the military nature of Na Fianna Éireann, however, controversies regarding the role of girls in the organization quickly arose. Even though Countess Markievicz, one of Ireland’s most famous woman activists, was a founding member of the Fianna, the annual Ard-Fheis (National Convention) of 1912 voted to make the organization open to boys only.3

RBSC has a copy of the 1924 Fianna Handbook, revised and expanded from the original 1914 version. Special Collections Rare Books Small DA 954 .F53 192

Members of Na Fianna Éireann were also involved in the production and distribution of Irish nationalist publications, including the 1914 Fianna Handbook and a monthly newspaper, Fianna, which first appeared in February 1915 and ran until Easter 1916. British authorities included this work in a list of publications that they considered to be disseminating “seditious propaganda.” Although the publication contained mostly innocuous fiction, poetry, jokes, historical essays, and a monthly column on folklore written in Irish, it is apparent that British authorities were aware of the nationalist undertones of the contents and likely of Na Fianna Éireann itself.4

Detail from page 29. Drill terms in Irish from Fianna: The Voice of Young Ireland, 1935. These terms were in use from the time of the founding of Na Fianna Éireann.

Current and former Fianna participated in the 1916 Easter Rising, and the organization later worked alongside the Irish Republican Army (IRA) in the Irish War of Independence (1919-21). As with the broader republican movement, Na Fianna Éireann experienced internal divisions over the 1921 Anglo-Irish Treaty, ultimately taking an anti-Treaty stance (Pro-Treaty members having left the group). The ensuing Irish Civil War (1922-23) nearly destroyed Na Fianna Éireann, as membership numbers collapsed, and many leaders and affiliates were killed or imprisoned. After the Civil War, Countess Markiewicz once again revived her beloved organization, though with a fundamental change in philosophy that disassociated the children’s group from any actual military activity. Instead, they became an independent, non-political, civilian group focused on educating and training young boys to be good Irish citizens.5 Theirs, however, was still to be a republican education.

Revival of Fianna

Revitalizing Na Fianna Éireann proved difficult, as the Free State government did not buy into the notion that the group was truly non-political; thus, in 1931, the IRA and the Fianna were declared illegal organizations. Na Fianna Éireann also faced competition from other youth organizations, especially the Catholic Boy Scouts of Ireland founded in 1927, but membership did continue to increase each year. When Éamon de Valera and his Fianna Fáil party gained power in 1932, and freed republican prisoners and suspended the Act proscribing Na Fianna Éireann, membership exploded across the country.

Fianna: The Voice of Young Ireland, vol 1., no. 1 (October 1935)

High-ranking officials in the organization decided to revive the Fianna journal for a new generation of youth. With the help of poet Norah O’Kane of Derry, they published the first issue of Fianna: The Voice of Young Ireland in October 1935.6 Serving and former members of Na Fianna Éireann who died in the Easter Rising were praised and promoted as role models in historical essays, and contributors like young Brendan Behan provided wonder tales and heroic biographies of their own.

Interestingly, despite its continued existence as a boys-only organization, this incarnation of Fianna devoted as much space in its columns to the past and present contributions of women to the nationalist cause, reprinting the works of—and offering tributes to—Rose Kavanagh, Alice Milligan, Countess Markievicz, Anna Johnston (AKA Ethne Carbery) and several others, while issuing regular reports on the activities of Cumann na mBan, Cumann na gCailíní, Cumann na Gael, and Mná na Poblachta. Since one of the leading editors was Norah O’Kane, one might perceive her guidance, and potentially even the primacy of her input, in these choices.7

Detail from Fianna: The Voice of Young Ireland, July-August, 1936, page 137.

Na Fianna Éireann was made illegal in the Free State in the summer of 1936, along with other Republican organizations, and Fianna was shuttered after the July-August issue. The proscription of this journal and its sponsoring organization, along with its association with a children’s cause, may have led to its scarcity in the historical record. Yet, it offers much to researchers interested in the under-studied topics of women’s and children’s contributions to Irish independence. Notre Dame is excited to house this rare publication, and we hope that you will visit Rare Books and Special Collections to see more of this fascinating periodical, and celebrate St. Patrick’s Day and Women’s History Month at the same time.

 

Footnotes

1. For more information on the history of Na Fianna Éireann see: Marnie Hay, Na Fianna Éireann and the Irish Revolution, 1909-23: Scouting for Rebels. Manchester: Manchester University Press, 2019.

2. At age eighteen the Fianna would ‘graduate’ into the Irish Volunteers military group or, after 1919, the IRA.

3. Some girls joined the Clann na Gael Girl Scouts, an auxiliary to the Hibernian Rifles. When Cumann na mBan (League of Women) was formed in 1914 as an auxiliary to the Irish Volunteers, many of the young women who joined were former Fianna. It was not until 1930 that Cumann na mBan established their own republican scouting organization for girls, Cumann na gCailíní, or the Irish National Girl Scouts. See: Hay, Na Fianna Éireann, 11-12.

4. The organization later revived the journal Fianna—in 1921 and 1926—but it shuttered after one issue each time.

5. See John R. Watts, “Na Fianna Éireann: A Case Study of a Political Youth Organization,” PhD Thesis, University of Glasgow, 1981. https://theses.gla.ac.uk/1907/

6. Many boys had fathers who served in the British army during WWI, so it was necessary to indoctrinate them into the republican cause. For more on the editors of Fianna see: S.G. O’Kelly, “I Knew the Real Brendan Behan,” in Irish Digest, vol. 78, No. 12, 1964, 67-70.

7. Note the masthead, unlike previous iterations of the journal, depicts a girl opposite a young boy scout. Also, the inclusion of all women’s groups is especially interesting, as Mná na Poblachta had recently split from Cumann na mBan on political lines. This lack of an editorial preference for which group to highlight in its pages is telling. The Fianna were still referring to Cumann na gCailíní as their female counterpart in 1964 and finally began to accept girls as members in 1968–69.


Previous St. Patrick’s Day Blog Posts:

2022: The Breastplate of Saint Patrick — Thomas Kinsella and the Dolmen Press
2021: Competing with Finian’s Rainbow
2020: St. Patrick’s Day Postcards
2019: St. Patrick and the Nun of Kenmare
2018: St. Patrick’s Day in America, 1872

Women’s History Month 2025

We join the Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution and United States Holocaust Memorial Museum in commemorating and encouraging the study, observance and celebration of the vital role of women in American history by celebrating Women’s History Month.

The First Women’s Political Party

by Rachel Bohlmann, American History Librarian and Curator

Rare Books and Special Collections recently acquired a small collection of mostly printed materials of the National Woman’s Party (NWP) and its short-lived precursor, the Congressional Union (CU). Alice Paul and Lucy Burns, CU’s founders, believed the mainstream National American Woman Suffrage Association’s methods were neither effective nor aggressive enough. Paul and Burns engaged in militant (non-violent) protest—like picketing the White House—to bring attention to women’s suffrage. By 1916 the NWP had formed in states where women had won the right to vote. It was the first women’s political party and had a single plank: immediate passage of a suffrage amendment to the Constitution.

After passage of the Nineteenth Amendment in 1920, the NWP turned to campaigns for women’s full and equal rights at home and abroad. The party championed the Equal Rights Amendment (ERA) to the US Constitution and opposed any legislation that constrained women’s choices in the labor market.

Protective labor legislation, put into place beginning in the first decade of the twentieth century, safeguarded women from exploitative working conditions. The NWP argued that by restricting the number of hours a woman could work, for example, these laws kept women from competing for the better-paying positions held by men, whose hours were not restricted. Although these arguments did not make much headway during the 1920s, by the 1930s and after World War II, as the job market and women’s place in it changed, the NWP’s campaigns helped dismantle gender-based restrictions on women’s labor. 

The NWP also stressed the importance of creating international ties among women and raising the status of women everywhere. The party formed an international organization and worked for gender equality in the League of Nations and later, the United Nations. The 1937 issue shown here, for example, included news and reports on women from Ireland, the Philippines, Mexico, and in the legal codes of Hinduism and Vedicism, in addition to the United States.

The NWP gained some political traction for the ERA in the immediate postwar period, bringing the amendment to a vote in the Senate in 1946. Ultimately, however, the party was unable to secure the measure’s passage. In a notable political success, the NWP helped ensure that the wording of Title VII of the 1964 Civil Rights Act (which prohibits employment discrimination on the basis of race, color, religion, sex or national origin) included women in its purview. The NWP operated as a political action committee until 1997.

“Equal Rights Amendment Reaches Vote In Senate, July 19, 1946,” Equal Rights, 1946.

Always a small vanguard of feminist women, the NWP’s forceful tactics and focus on women’s equality in the United States and around the world made it one of the most important political and social organizations of the twentieth century. 

This collection holds a variety of printed formats: flyers, pamphlets, brochures, programs, a publicity photograph, and a long, although incomplete, run of the NWP’s magazine, Equal Rights—from 1924 to 1951. While the magazine is partially available online (see the Hathi Trust catalog record), access to physical copies in RBSC enhances researchers’ experience of these records. 


Previous Women’s History Month Blog Posts:

2024: Second-Wave Feminist Articles from an Underground Newspaper
2023: Women for Peace and Disarmament
2022: The Feminine “Math-tique”
2021: Writing to Rehabilitate in the House of Detention for Women in New York City
2020: Mary Taussig Hall and Social Reform
2017: A Woman’s Sardonic Eye

Upcoming Events: March 2025

Please join us for the following public events and exhibits being hosted in Rare Books and Special Collections:

Thursday, March 6 at 5:00pm | Italian Research Seminar: M.A. Student Presentations (University of Notre Dame) — This semester’s speakers are: Samantha Civitarese and Carolina Minguzzi.

Friday, March 28 at 5:00pm | Faith in Action: Solidarity with Regional Migrant Farmworkers — view the RBSC Spotlight Exhibit, “Building a Campus Boycott to Support Midwestern Farmworkers,” and join a robust conversation afterward with curator Dr. Emiliano Aguilar (Assistant Professor in the Department of History). After viewing the exhibit, visitors will gather in room 125 for refreshments and discussion.

Monday, March 31 at 3:30pm | Exhibit Tour – Tragedies of War: Images of WWII in Print Visual Culture.

CANCELLED: Monday, March 31 at 4:30pm | Exhibit Lecture: “Fervent Faith, Relentless Persecution: The Daily Life of Erna Becker-Kohen, a Catholic of Jewish Descent in Nazi Germany” by Martina Cucchiara (Bluffton University). This event has been canceled. We apologize for the inconvenience.


The Spring 2025 Exhibition — Tragedies of War: Images of World War II in Print Visual Culture — will open shortly and runs through the end of July 2025. Based predominantly on recently acquired Rare Books and Special Collections European holdings, the exhibition commemorates the end of the Second World War (1939-1945) and will explore a diverse assortment of themes including Fascist Racial Ideology, the Holocaust, Children in War, Resistance, Liberation, and Memories of War.

Curated by Natasha Lyandres (Curator, Rare Books & Special Collections), Jean McManus (Catholic Studies Librarian, University Archives) and Julia Schneider (German Language and Literature and Italian Studies Librarian, Hesburgh Libraries).


The current spotlight exhibit is Building a Campus Boycott to Support Midwestern Farmworkers (January–April 2025). In 1980, the University of Notre Dame became the first major university to boycott Campbell Soup products in support of Midwestern farmworkers represented by the Farm Labor Organizing Committee (Toledo, OH). In a few short months, a small and dedicated cohort of students tapped into a growing movement and convinced the campus to act in solidarity.

Curated by Emiliano Aguilar (Assistant Professor of History, University of Notre Dame, and Faculty Fellow, Institute for Latino Studies).


Special Collections is open regular hours during Notre Dame’s Spring Break (March 10-14).

An Irish Story Produces a Halloween Icon

by Sara Weber, Special Collections Digital Project Specialist

As with many other aspects of our modern Halloween celebrations, we owe the ubiquitous jack-o’-lantern to the Irish immigrants who brought their traditions with them to the United States.

In the January 16, 1836, issue of The Dublin Penny Journal we find the tale of “Jack o’ the Lantern.” Here the author relates how he learned from his uncle (a “kind, generous soul … deeply imbued with superstition”) the legend explaining the lights they see from the edge of an Irish shaking bog. Our more scientifically minded narrator insists the lights are merely ignis fatuus, a “gaseous vapour arising from putrid vegetable bodies,” but his uncle attributes them to “that misguided traveler, Jack o’ the Lantern.”

Read on to learn just who Jack is and how he came to haunt the bogs of Ireland.

Other versions of the story end with the Devil giving Stingy Jack a coal to light his way, after he is refused entry to both Heaven and Hell. Jack carries that coal not in a pumpkin but rather in a turnip. The Irish carved faces into a variety of fruits and vegetables with the intent of scaring off the restless souls thought to return to the living world on the eve of the Celtic festival of Samhain—traditionally November 1, though celebrations often began the evening before. When Irish immigrants arrived in the Americas, they discovered that pumpkins (a plant native to the Americas and thus more readily available) are rather easier to carve than turnips.

The post’s header image comes from the front page of the November 23, 1867, issue of Harper’s Weekly, which features both an illustrated story of “The Pumpkin Effigy” and a poem titled simply “The Pumpkin.” The illustration is one of the earliest in a major American serial to depict a carved pumpkin. The article relates a tale not of Halloween, however, but rather of a “quaint old custom” of “mischievous urchins” using a jack-o’-lantern to spook the unwary. The article credits the English with the origin of this pastime and laments its abandonment by the “rising generation”.

Happy Halloween to you and yours
from all of us in Notre Dame’s Special Collections!

Halloween 2023: Demon Horses and How to Tame Them
Halloween 2022: A Halloween Tale: “John Reardon and the Sister Ghosts”
Halloween 2021: A Welsh Witch in the Woods
Halloween 2020: Headless Horsemen in American and Irish Legend
Halloween 2019: A Halloween trip to Mexico
Halloween 2018: A story for Halloween: “Johnson and Emily; or, The Faithful Ghost
Halloween 2017: A spooky story for Halloween: The Goblin Spider
Halloween 2016: Ghosts in the Stacks

National Hispanic Heritage Month 2024

We join the Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution, and United States Holocaust Memorial Museum in celebrating National Hispanic Heritage Month.

Reading Beisbol: Semanario Especializado

by Greg Bond, Sports Archivist and Curator, Joyce Sports Research Collection and Payton Phillips Quintanilla, Latin American & Iberian Studies Librarian and Curator

“Todas las competencias deportivas, no solamente las internacionales o las interestatales, sino también las interpoblaciones, deben servir para estrechar los lazos de amistad y nunca para distanciar a los pobladores o fanáticos.”

“All sporting competitions, not only international or interstate ones, but also local ones, should serve to strengthen the bonds of friendship and never to distance the residents or fans.”

The September 3, 1953, issue (page 1) of the Mexico City-based magazine Beisbol: Semanario Especializado (Baseball: Weekly Special) published this article lamenting the increasingly bitter and antagonistic rivalries between baseball teams and spectators in Mexico. The editors encouraged their readers to find common ground through sports and urged fans to temper their intensity.

The magazine did acknowledge the centrality of fan participation during baseball games, but it urged moderation in cheering:

“Un encuentro de beisbol sin gritos ni alaridos, es como una cerveza sin espuma; ésta es indispensable para que la cerveza se apetezca… pero tampoco gustará usted de tomarse una cerveza que sea pura espuma.”

“A baseball game without shouts and screams is like a beer without foam; the foam is essential for the beer to be appetizing… but you would not like to drink a beer that is pure foam.”

The editors concluded dramatically: “… después de un encuentro beisbolero, cuando se haya disipado el olor de la pólvora, los contrincantes deben darse la mano y seguir siendo amigos.” (“…after a baseball game, when the smell of gunpowder has dissipated, the opponents must shake hands and continue being friends.”)

Baseball fans, including a man wearing a mask and holding a flag, watch the “Coastal Classic” between teams from Mazatlán and Culiacán, two cities in the state of Sinaloa, on Mexico’s Pacific coast. Source: Beisbol January 14, 1954, page 17.

Rare Books and Special Collections recently acquired nine issues of Beisbol: Semanario Especializado dating from 1953 and 1954. Beisbol, edited by Salvador Mondragón, a prominent Mexican baseball administrator and booster, was published from about 1946-1957. Mondragón was involved for many years with running the country’s professional leagues, as well as organizing Mexico’s amateur teams for international competitions.

Beisbol covered all aspects of the sport. Many issues focused on the professional Mexican Leagues in both the summer and winter seasons. But the magazine also covered other subjects of interest to Mexican baseball fans, including semi-pro and amateur baseball, Mexican and Latin American players who competed in other leagues, news from the American major leagues, foreign teams that visited Mexico, historical baseball stories, and many other topics. 

A small sampling of articles from the profusely illustrated magazine gives a good sense of the range of subjects covered in Beisbol

The November 12, 1953, issue (pages 8-9 and 18-19), for instance, provided in-depth coverage of the recent visit of Jackie Robinson’s Stars, a barnstorming club of American major leaguers, minor leaguers, and Negro Leaguers led by the Dodgers’ Jackie Robinson and Cleveland Indians outfielder Luke Easter. The magazine featured a two-page spread of photos of the American players.

The magazine printed a two-page article “El Parque ‘Carta Clara’ Recibe Maquillaje” (“The Park ‘Carta Clara’ Receives a Makeover”) in its September 3, 1953 (pages 28-29), issue about renovations at Carta Clara Park in Mérida. The author of the article extensively interviewed the field manager/groundskeeper, Carlos “Licho” Ponce, about the changes and improvements being made to the stadium.

Beisbol also routinely featured a small “Sección de Softbol” (“Softball Section”). The coverage usually focused on men’s softball, but the April 8, 1954, issue included a lengthy story about a new amateur women’s softball league (that was sponsored, in part, by the Hipódromo de las Américas, a prominent Mexico City horse racing track). According to Beisbol, the organizers of the Asociación Femenil de Softbol (Women’s Softball Association):

“… han realizado una magnífica labor, llena de penalidades, para organizar este campeonato en la cual se han abierto los brazos a las jovencitas que tuviesen deseos de jugar a la pelota y no contasen con elemento para hacerlo…” (page 30).

…have done a magnificent job, full of hardships, to organize this championship in which they have opened their arms to the young girls who had wanted to play ball and did not have the resources to do it…” (page 30).

The issue featured numerous photographs (pages 32-34) of opening day and action from the first games.

Each issue of Beisbol: Semanario Especializado featured remarkable full-color cover illustrations drawn by artist Guillermo Ley. Ley’s eye-catching images humorously commented on important current events in Mexican baseball. 

The August 20, 1953, cover illustration, for example, depicted the in-season travels of Cuban pitcher Aristónico Correoso. Correoso had been released by two teams in La Liga Mexicana (Mexican League) during the 1953 season before signing with Tuneros de San Luis in La Liga Central (Central League) and leading his new team to the top of the standings.

The cover of September 24, 1953, editorialized about outfielder Humberto Barbón’s recent decision to leave the Campeche Pirates of la Liga Peninsular de Yucatan (the Yucatan Peninsular League) to play for a team in Havana, Cuba. The illustration shows “el tesoro de los piratas” (“the treasure of the pirates”) waving goodbye and departing Mexico in a boat rowed by the manager of the Havana team.

Ley’s intricate and attractive illustrations and caricatures commented on many different topics of the day and likely helped to draw readers’ attention to the magazine. On November 12, 1953, his cover illustrated the race between the six teams of the Veracruz Winter league vying for the championship, and on April 6, 1954, Ley’s cover showed underdog Venezuela bursting the Mexican team’s balloon by winning the baseball gold medal at the 1954 Central American and Caribbean Games. 

Beisbol: Semanario Especializado is an important source documenting the post-World War Two history of baseball in Mexico and throughout Spanish-speaking Latin America. These scarce issues—Worldcat finds only one other institution with any holdings of Beisbol—are open and available to researchers in Rare Books and Special Collections.


Previous Hispanic Heritage Month Blog Posts:

Reading Gay Sports Magazine in Honor of Pride Month

by Greg Bond, Sports Archivist and Curator, Joyce Sports Research Collection

“Welcome to Gay Sports. As we all know—sports are an integral part of American society. This love of competition is as exciting to the Gay Community as it is to the Straight Community. In the months to come, this publication will bring you information about Gay men and women athletes competing in sporting events locally and nationally. Gay Sports is your publication. Keep us informed of what you are doing.”


Gay Sports Nov. 1982 (vol. 1, no. 1), page 4.

Publisher Mark Brown’s introductory note in the inaugural 1982 issue of the San Francisco-based Gay Sports announced the purpose of the new publication to readers. The monthly publication—one of the earliest serials devoted to sports in the gay community—would cover national sports news, but the focus of the magazine was on publicizing and building community among gay and lesbian athletes and their allies. In honor of LGBTQ Pride Month, Rare Books & Special Collections (RBSC) highlights the recent acquisition of two issues (vol 1, no. 1 – November 1982; and vol 2, no. 7 – September 1983) of this scarce publication.

The cover story in the first issue of Gay Sports—then called Bay Area Gay Sports—was a feature by Duke Joyce (Nov. 1982, p. 5) about former major league baseball player Glenn Burke, who had recently publicly acknowledged that he was gay. Burke played for the Los Angeles Dodgers and the Oakland A’s from 1976 to 1979, but he had struggled with his identity as a gay man while playing professional baseball. As the article explains, he “endured subtle, yet cruel innuendos” and discrimination from management. In the end, he wanted to be “truthful to himself” and not lead a “double life,” so he retired from baseball.

Joyce wrote that “being a homosexual in any homophobic environment is agonizing enough, but in the revered Major League, it is damn near sacreligious,” and he observed that there would likely be no room for “Baseball, Hot Dogs, Apple Pie, and Queers” any time soon. He applauded Burke’s courage in going public and hoped that he had “managed to further erode the stereotypical image of gays.” In closing, Glenn Burke, himself, observed: “It’s your life, and nobody else is going to live it for you. You’ve got to have self respect.”

Pictures from the 1983 Gay World Series in Chicago.
(Gay Sports September 1983, pp. 12-13)

Glenn Burke’s coming out was a prominent national news story, but most of the articles in Gay Sports focused on local and community-based sports leagues or competitions for gay athletes. The annual Gay World Series softball tournament routinely received lots of attention, as did the quadrennial Gay Games. (For more information about the Gay Games, please see also the Gay Games Collection, MSSP 10070, in RBSC or the recent digital exhibit “Papers Alight: Contextualizing Mike Curato’s Flamer“).

Images from the 1983 Bay Area Women’s Softball League.
(Gay Sports September 1983, pp. 6-7)

Most articles focused on local leagues and organizations that helped build communities and networks of support for gay and lesbian athletes in the Bay Area or in other cities around the country. These two issues are replete with articles about local softball leagues, tennis tournaments, swimming competitions, hiking outings, bicycling groups, billiards leagues, bowling tournaments, flag football teams, and many other types of sports and athletics.

Members of the San Francisco Different Spokes Cycling Club pose on the cover of the September 1983 issue of Gay Sports.

These sporting activities served a variety of roles and were an important part of many people’s lives. The organizer of an overseas bicycling trip described, for example, “the ease and comfort of traveling with an all gay group” (Sept. 1983, p. 8). The leader of a San Francisco cycling club noted the value in “informally representing a portion of the gay community to the bicycling world” (Sept. 1983, p. 10). But, for the most part, the various sports leagues were about safe spaces for friendship and community. The author of an article about bowling leagues simply wrote that competitors “come together not only to enjoy the sport, but also more importantly, to enjoy each other . . . . for therein lies the magic!” (Sept. 1983, p. 18).

These issues of Gay Sports are available to researchers. RBSC welcomes new donations of Gay Sports magazine to expand our holdings of this important title.

Researching the Negro Leagues and African American Baseball in RBSC

by Greg Bond, Sports Archivist and Curator, Joyce Sports Research Collection

Major League Baseball (MLB) recently announced that it has updated its official record book to include Negro Leagues statistics from the years 1920–1948. MLB has belatedly recognized that the highest levels of African American baseball during the era of segregation constituted “major league” competition. 

The expanded inclusive record book now counts player statistics from the Negro Leagues on an equal basis with those from the National League and the American League. In these years, organized white baseball leagues notoriously excluded Black players from the playing field until Jackie Robinson’s debut with the Brooklyn Dodgers in 1947 (read a recent RBSC blog post about Jackie Robinson). 

MLB’s rewritten record book now officially recognizes the statistical accomplishments of legendary African American baseball players like power-hitting catcher Josh Gibson, MLB’s new all-time leader in batting average and slugging percentage, and pitcher Satchel Paige, who now boasts MLB’s the third-lowest single-season earned run average.

In recognition of this announcement and in honor of the upcoming Juneteenth holiday, Rare Books & Special Collections highlights material from its collections that document the history of African American baseball. These resources will allow researchers to better contextualize and understand the statistics and the history of the Negro Leagues.

The Birmingham Black Barons Records (MSSP 0001) is a unique and important collection that documents the financial operation of the Black Barons, an influential Negro National League team. The collection includes a thick financial ledger book that lists the debits and credits—including salaries, fines, advances, expenses, etc.—for players from the 1926 through the 1930 seasons, a span which includes Leroy “Satchel” Paige’s rookie year. The Black Barons ledger book allows a rare opportunity for researchers to see the day-to-day finances of a major Negro League team. The complete ledge book has been fully digitized and is available to view through Marble.

The Birmingham Black Barons ledger book pages for Leroy “Satchel” Paige in 1928 show monthly salary credits of $80.00 and include debits on April 7th for shoes from Gray’s Sporting Goods ($7.50); unidentified debits on June 21st and June 30th to “Dr. Bradford” ($10.00 and $15.00); and fines on July 30th for “Not appearing in uniform in St. Louis” ($5.00) and “Staying out all night at Chicago” ($10.00).

The Negro Leagues Pennant Collection (MSSP 10079) contains nine vintage (c. 1930s-1940s) felt pennants advertising African American baseball teams. These rare original souvenirs document the fan experience and the iconography of the Negro Leagues.

MSSP 10079-02 and 10079-03: The Negro League Pennant Collection includes two variants of pennants for the Homestead Grays, Josh Gibson’s primary Negro Leagues team.

RBSC holds a scarce original copy of Sol White’s History of Colored Base Ball [Special Coll.Vault • GV 863 .A1 W45 1907], an incredibly important 1908 book by manager and former player Sol White. One of the first comprehensive histories of African Americans in baseball, White’s research documented the early experiences of Black baseball players before the establishment of the formal Negro Leagues. Since it original publication, this book has been an essential source for the historiography of African American baseball. The profusely illustrated 120-page volume has been digitized and is available to be viewed via Marble.

The champion 1902 Philadelphia Giants team picture is one more than 50 photographs printed and preserved in Sol White’s book.

A four-page 1926 advertising pamphlet for the Illinois Giants of Chicago [Rare Books Large • GV 875 .N35 I5 1926] documents the experiences of a lesser-known minor league African American baseball team.

The advertising pamphlet for the Illinois Giants of Chicago declared that “Our team attained almost unbeatable form at that period and bowled over the leading semi-pro teams of Michigan and Wisconsin in rapid succession.” As an indication of the complicated racial politics of the era, the flier emphasized that the Giants were “under WHITE MANAGEMENT” perhaps to make games against the team more palatable to white fans.

The Negro Baseball Yearbook [Rare Books Large • GV 875 .N34 N46], published annually in the mid-1940s, celebrated and recorded the yearly accomplishments of African American baseball players.

These and other sources are all open to the public and available to researchers who would like to learn more about and to better understand the Negro Leagues and the experiences of African American baseball players during the age of segregation.

Women’s History Month 2024

We join the Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution and United States Holocaust Memorial Museum in commemorating and encouraging the study, observance and celebration of the vital role of women in American history by celebrating Women’s History Month.

Second-Wave Feminist Articles from an Underground Newspaper

by Rachel Bohlmann, American History Librarian and Curator

So What Are We Complaining About? is a 48-page booklet of feminist articles collected and reprinted from the pages of an underground newspaper, the Old Mole, published in Cambridge, Massachusetts. The booklet’s publication was a joint venture of the Old Mole and Bread and Roses, a socialist women’s liberation collective, in 1970. The booklet was created by the women’s caucus, a group within Bread and Roses. The Old Mole, which appeared bi-weekly from 1968 to 1970, was the publication of the Harvard chapter of the Students for a Democratic Society (SDS).

It’s not surprising that Bread and Roses women wished to collect and recirculate this content. Among the collective’s founders were activists and a historians Meredith Tax and Linda Gordon. Both women contributed significantly to the feminist movement in the United States from the 1970s and wrote much of its history. Reprinting was one of the best and only ways to publicize content that had already appeared in print, often in small, locally-circulated and ephemeral papers like the Old Mole.

Tax and Gordon founded Bread and Roses in Cambridge, Massachusetts in 1969 as a women’s liberation organization. They chose “Bread and Roses” because it both references an historic labor strike by women (Lawrence, Massachusetts in 1912) and it captures what the collective wanted to attain for women—economic opportunity (“bread”) and quality of life (“roses”). Over the nearly two years the collective was active, it attracted hundreds of members, many of whom were clerical workers who faced poor wages and working conditions. A number of reprinted articles address these problems. The collective took action by forming a union, 9to5, for local clerical workers. Another legacy project became the women’s health resource, Our Bodies, Ourselves, which developed out of the collective’s 1970 initiative, “Women and Their Bodies: A Course.”

Other features included in this short volume are Bread and Roses’ declaration of women’s rights (March 1970); a satirical, “liberated,” comic strip; and a short history about the establishment of International Women’s Day.

So What Are We Complaining About? is a new acquisition in Rare Books and Special Collections and is part of a growing collection of second-wave, feminist periodicals and newspapers. 

Happy Holidays from Special Collections!

Rare Books and Special Collections is open Monday through Thursday this week (December 18-21, 2023) — appointments are recommended. After that, we will be closed from Friday, December 22, 2023, through Monday, January 1, 2024, in participation with the campus-wide holiday break for all faculty, staff, and students.

Special Collections will reopen on Tuesday, January 2, 2024.

This is the last blog post for 2023.
Happy Holidays to you and yours from
Notre Dame’s Rare Books and Special Collections!

The Christmas Number of the Lake Michigan Yachting News,
December 1925, published by the Chicago Yacht Club.
Special Collections, Rare Books In Process

by Greg Bond, Sports Archivist and Curator, Joyce Sports Research Collection

This post features images—including this colorful jack-in-the-box Christmas cover—from the Lake Michigan Yachting News, the official publication of the Chicago Yacht Club. The Yachting News covered all aspects of yachting and boating on Lake Michigan, reporting about sailing races, popular excursion routes, environmental conditions, sailing technology and equipment, and the social activities of the Midwestern yachting set.

The Yachting News also frequently relied on humor and satire in its columns as shown by the “Just a Few Merry Christmas Hints” column below. The journal’s tongue-in-cheek holiday gift suggestions included this advice:

If you have a friend who is a racing skipper you may give him a bunch of your old safety razor blades for splitting hairs on questions of rules. If you have a friend on the Race Committee, give him a drink—he will need it.

Hesburgh Libraries recently acquired a bound volume with 18 issues of the Lake Michigan Yachting News for the years 1925 and 1926. Worldcat lists only three other libraries with scattered holdings of this scarce publication.

National Hispanic Heritage Month 2023

We join the Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution, and United States Holocaust Memorial Museum in celebrating National Hispanic Heritage Month.

An Hispanic Superhero in Southwest Texas

by Erika Hosselkus, Curator, Latin American Collections

This year we share two issues of the comic book, El Gato Negro (The Black Cat), created by American artist Richard Dominguez. The popular series debuted in 1993 and narrates the adventures the Hispanic superhero, El Gato Negro, a vigilante crime fighter in Southwest Texas. Special Collections holds single copies of issues 3 and 4. 

Packed with action and defined by dynamic imagery, this graphic title fits solidly within the comic book genre. It also takes on current events, issues in Mexican, Mexican American, and American history, and popular culture in a whole variety of ways. 

Francisco Guerrero, the man behind the El Gato Negro mask, is a social worker in Southwest Texas whose friend, Mario, a border patrol officer, was murdered by drug traffickers. Guerrero takes on the El Gato Negro identity at night to fight against drug-related violence, even while being targeted by local law enforcement. His name combines the first name of Francisco Madero, a hero of the Mexican Revolution, with “guerrero,” or “warrior.” Across its 4 issues, the comic book series references Hispanic soldiers who fought in the Korean War, the Zapatista movement in Mexico, and lucha libre (Mexican professional wrestling). As such, this title speaks to parts of the Mexican American experience in late twentieth-century America in fun and fascinating ways.

Enjoy this selection of images from the comic book and keep an eye out for a possible television adaptation of El Gato Negro in coming months!     

Detail from Issue No. 3

Previous Hispanic Heritage Month Blog Posts: